ਜੈਸੇ ਤਿਲਿ ਬਾਸੁ ਬਾਸੁ ਲੀਜੀਅਤਿ ਕੁਸਮ ਸੈ ਤਾਂ ਤੇ ਹੋਤ ਹੈ ਫੁਲੇਲਿ ਜਤਨ ਕੈ ਜਾਨੀਐ ।

जैसे तिलि बासु बासु लीजीअति कुसम सै तां ते होत है फुलेलि जतन कै जानीऐ ।

Jaisay Tili Baasu Baasu Leejeeati Kousam Sai , Taan Tay Hot Hai Dhulayli Jatan Kai Jaaneeai ।

Just as fragrance is taken from flowers and then it is put in sesame that with some effort yields scented oil.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਉ ਅਉਟਾਇ ਦੂਧ ਜਾਵਨ ਜਮਾਇ ਮਥਿ ਸੰਜਮ ਸਹਤਿ ਘ੍ਰਿਤਿ ਪ੍ਰਗਟਿ ਕੈ ਮਾਨੀਐ ।

जैसे तउ अउटाइ दूधजावन जमाइ मथि संजम सहति घ्रिति प्रगटि कै मानीऐ ।

Jaisay Tau Aoutaai Doodh Jaavan Jamaai Madi , Sanjam Sahati Ghriti Pragati Kai Maaneeai ।

Just as milk is boiled, converted to curd and then churned yields butter, with some more effort even clarified butter (Ghee) is obtained.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਕੂਆ ਖੋਦ ਕੈ ਬਸੁਧਾ ਧਸਾਇ ਕੌਰੀ ਲਾਜੁ ਕੈ ਬਹਾਇ ਡੋਲਿ ਕਾਢਿ ਜਲੁ ਆਨੀਐ ।

जैसे कूआ खोद कै बसुधा धसाइ कौरी लाजु कै बहाइ डोलि काढि जलु आनीऐ ।

Jaisay Kooaa Khod Kai Basudhaa Dhasaai Kauree , Laaju Kai Bahaai Doli Kaaddhi Jalu Aaneeai ।

Just as earth is excavated to dig a well and thereafter (on appearance of water) the side walls of the well are lined, then water is pulled out with the help of rope and bucket.

Bhai Gurdas ji / / / Kabit Savaiye

ਗੁਰ ਉਪਦੇਸ ਤੈਸੇ ਭਾਵਨੀ ਭਗਤਿ ਭਾਇ ਘਟਿ ਘਟਿ ਪੂਰਨ ਬ੍ਰਹਮ ਪਹਿਚਾਨੀਐ ॥੫੩੫॥

गुर उपदेस तैसे भावनी भगति भाइ घटि घटि पूरन ब्रहम पहिचानीऐ ॥५३५॥

Gur Oupadays Taisay Bhaavanee Bhagati Bhaai , Ghati Ghati Pooran Braham Pahichaaneeai ॥535॥

Similarly, if the sermon of the True Guru is practiced diligently, with love and devotion, with every breath, the Lord-God becomes conspicuously permeated in every living being. (535)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਉ ਸਰਿਤਾ ਜਲੁ ਕਾਸਟਹਿ ਨ ਬੋਰਤ ਕਰਤ ਚਿਤ ਲਾਜ ਅਪਨੋਈ ਪ੍ਰਤਿਪਾਰਿਓ ਹੈ ।

जैसे तउ सरिता जलु कासटहि न बोरत करत चित लाज अपनोई प्रतिपारिओ है ।

Jaisay Tau Saritaa Jalu Kaasatahi N Borata , Karat Chit Laaj Apanoee Pratipaariao Hai ।

Just as the water of streams and rivers does not sink the wood, it (water) has the shame of the fact that it has irrigated and brought the wood up;

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਉ ਕਰਤ ਸੁਤ ਅਨਿਕ ਇਆਨ ਪਨ ਤਊ ਨ ਜਨਨੀ ਅਵਗੁਨ ਉਰਧਾਰਿਓ ਹੈ ।

जैसे तउ करत सुत अनिक इआन पन तऊ न जननी अवगुन उरधारिओ है ।

Jaisay Tau Karat Sout Anik Iaan Pana , Taoo N Jananee Avagoun Uradhaariao Hai ।

Just as a son commits many mistakes but his mother who has given him birth never recounts them (she still keeps loving him).

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਉ ਸਰੰਨ ਸੂਰ ਪੂਰਨ ਪਰਤਗਿਆ ਰਾਖੈ ਲਖ ਅਪਰਾਧ ਕੀਏ ਮਾਰਿ ਨ ਬਿਡਾਰਿਓ ਹੈ ।

जैसे तउ सरंन सूर पूरन परतगिआ राखै लख अपराध कीए मारि न बिडारिओ है ।

Jaisay Tau Sarann Soor Pooran Paratagiaa Raakhai , Lakh Aparaadh Keeay Maari N Bidaariao Hai ।

Just as a culprit who may have myriad vices is not killed by a brave warrior in whose refuge he may have come, the warrior protects him and thus fulfils his virtuous traits.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਹੀ ਪਰਮ ਗੁਰ ਪਾਰਸ ਪਰਸ ਗਤਿ ਸਿਖਨ ਕੋ ਕਿਰਤ ਕਰਮੁ ਕਛੂ ਨ ਬੀਚਾਰਿਓ ਹੈ ॥੫੩੬॥

तैसे ही परम गुर पारस परस गति सिखन को किरत करमु कछू न बीचारिओ है ॥५३६॥

Taisay Hee Param Gur Paaras Paras Gati , Sikhan Ko Kirat Karamu Kachhoo N Beechaariao Hai ॥536॥

Similarly the supreme benevolent True Guru does not dwell on any of the faults of His Sikhs. He is like touch of philosopher-stone (True Guru removes dross of the Sikhs in His refuge and makes them gold-like precious and pure). (536)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਜਲ ਧੋਏ ਬਿਨੁ ਅੰਬਰ ਮਲੀਨ ਹੋਤ ਬਿਨੁ ਤੇਲ ਮੇਲੇ ਜੈਸੇ ਕੇਸ ਹੂੰ ਭਇਆਨ ਹੈ ।

जैसे जल धोए बिनु अंबर मलीन होत बिनु तेल मेले जैसे केस हूं भइआन है ।

Jaisay Jal Dhoay Binu Anbar Maleen Hota , Binu Tayl Maylay Jaisay Kays Hoon Bhaiaan Hai ।

Just as a cloth not washed with water remains dirty; and the hair remains disheveled and entangled without application of oil;

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਿਨੁ ਮਾਂਜੇ ਦਰਪਨ ਜੋਤਿ ਹੀਨ ਹੋਤ ਬਰਖਾ ਬਿਹੂੰਨ ਜੈਸੇ ਖੇਤ ਮੈ ਨ ਧਾਨ ਹੈ ।

जैसे बिनु मांजे दरपन जोति हीन होत बरखा बिहूंन जैसे खेत मै न धान है ।

Jaisay Binu Maanjay Darapan Joti Heen Hota , Barakhaa Bihoonn Jaisay Khayt Mai N Dhaan Hai ।

Just as a glass not cleaned cannot let the light come through and just as no crop grows in a field without rain,

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਿਨੁ ਦੀਪਕੁ ਭਵਨ ਅੰਧਕਾਰ ਹੋਤ ਲੋਨੇ ਘ੍ਰਿਤਿ ਬਿਨੁ ਜੈਸੇ ਭੋਜਨ ਸਮਾਨ ਹੈ ।

जैसे बिनु दीपकु भवन अंधकार होत लोने घ्रिति बिनु जैसे भोजन समान है ।

Jaisay Binu Deepaku Bhavan Andhakaar Hota , Lonay Ghriti Binu Jaisay Bhojan Samaan Hai ।

Just as a house remains in darkness without a lamp and just as food tastes insipid without salt and ghee,

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਬਿਨੁ ਸਾਧਸੰਗਤਿ ਜਨਮ ਮਰਨ ਦੁਖ ਮਿਟਤ ਨ ਭੈ ਭਰਮ ਬਿਨੁ ਗੁਰ ਗਿਆਨ ਹੈ ॥੫੩੭॥

तैसे बिनु साधसंगति जनम मरन दुख मिटत न भै भरम बिनु गुर गिआन है ॥५३७॥

Taisay Binu Saadhasangati Janam Maran Doukha , Mitat N Bhai Bharam Binu Gur Giaan Hai ॥537॥

Similarly without the company of saintly souls and devotees of the True Guru, the distress of repeated births and death cannot be wiped out. Nor can worldly fears and suspicions be destroyed without practicing on the sermon of the True Guru. (537)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਮਾਂਝ ਬੈਠੇ ਬਿਨੁ ਬੋਹਿਥਾ ਨ ਪਾਰ ਪਰੈ ਪਾਰਸ ਪਰਸੈ ਬਿਨੁ ਧਾਤ ਨ ਕਨਿਕ ਹੈ ।

जैसे मांझ बैठे बिनु बोहिथा न पार परै पारस परसै बिनु धात न कनिक है ।

Jaisay Maanjh Baitthay Binu Bohidaa N Paar Parai , Paaras Parasai Binu Dhaat N Kanik Hai ।

Just as without embarking a ship, ocean cannot be crossed and without the touch of philosopher-stone, iron, copper or other metals cannot be turned into gold.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਿਨੁ ਗੰਗਾ ਨ ਪਾਵਨ ਆਨ ਜਲੁ ਹੈ ਨਾਰ ਨ ਭਤਾਰਿ ਬਿਨੁ ਸੁਤਨ ਅਨਿਕ ਹੈ ।

जैसे बिनु गंगा न पावन आन जलु है नार न भतारि बिनु सुतन अनिक है ।

Jaisay Binu Gangaa N Paavan Aan Jalu Hai , Naar N Bhataari Binu Soutan Anik Hai ।

Just as no water is considered sacred other than the water of .river Ganges, and no child can be born without conjugal union of husband and wife.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਿਨੁ ਬੀਜ ਬੋਏ ਨਿਪਜੈ ਨ ਧਾਨ ਧਾਰਾ ਸੀਪ ਸ੍ਵਾਂਤ ਬੂੰਦ ਬਿਨੁ ਮੁਕਤਾ ਨ ਮਾਨਕ ਹੈ ।

जैसे बिनु बीज बोए निपजै न धान धारा सीप स्वांत बूंद बिनु मुकता न मानक है ।

Jaisay Binu Beej Boay Nipajai N Dhaan Dhaaraa , Seep Svaant Boond Binu Moukataa N Maanak Hai ।

Just as without sowing seeds, no crop can grow and no pearl can be formed in an oyster unless the swati drop of rain falls on it.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰ ਚਰਨ ਸਰਨਿ ਗੁਰ ਭੇਟੇ ਬਿਨੁ ਜਨਮ ਮਰਨ ਮੇਟਿ ਜਨ ਨ ਜਨ ਕਹੈ ॥੫੩੮॥

तैसे गुर चरन सरनि गुर भेटे बिनु जनम मरन मेटि जन न जन कहै ॥५३८॥

Taisay Gur Charan Sarani Gur Bhaytay Binu , Janam Maran Mayti Jan N Jan Kahai ॥538॥

Similarly without taking refuge and consecration of True Guru, there is no other method or force that can end the repeated cycle of birth and death. One who is without the divine word of the Guru cannot be called a human being. (538)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਉ ਕਹੈ ਮੰਜਾਰ ਕਰਉ ਨ ਅਹਾਰ ਮਾਸ ਮੂਸਾ ਦੇਖਿ ਪਾਛੈ ਦਉਰੇ ਧੀਰ ਨ ਧਰਤ ਹੈ ।

जैसे तउ कहै मंजारकरउ न अहार मास मूसा देखि पाछै दउरे धीर न धरत है ।

Jaisay Tau Kahai Manjaar Karau N Ahaar Maasa , Moosaa Daykhi Paachhai Dauray Dheer N Dharat Hai ।

Just as a tom cat says that he has stopped eating meat but as soon as he sees a mouse runs after him (cannot control his desire to eat him up).

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਕਊਆ ਰੀਸ ਕੈ ਮਰਾਲ ਸਭਾ ਜਾਇ ਬੈਠੇ ਛਾਡਿ ਮੁਕਤਾਹਲ ਦੁਰਗੰਧ ਸਿਮਰਤ ਹੈ ।

जैसे कऊआ रीस कै मराल सभा जाइ बैठे छाडि मुकताहल दुरगंध सिमरत है ।

Jaisay Kaooaa Rees Kai Maraal Sabhaa Jaai Baitthay , Chhaadi Moukataahal Duragandh Simarat Hai ।

Just as a crow goes and sit among swans but leaving aside pearls which is the food of swans, he always desires to eat filth and dross.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਮੋਨਿ ਗਹਿ ਸਿਆਰ ਕਰਤ ਅਨੇਕ ਜਤਨ ਸੁਨਤ ਸਿਆਰ ਭਾਖਿਆ ਰਹਿਓ ਨ ਪਰਤ ਹੈ ।

जैसे मोनि गहि सिआर करत अनेक जतन सुनत सिआर भाखिआ रहिओ न परत है ।

Jaisay Moni Gahi Siaar Karat Anayk Jatana , Sounat Siaar Bhaakhiaa Rahiao N Parat Hai ।

Just as a jackal may try myriad times to keep quiet but listening to other jackals just by the force of habit, cannot help howling.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਪਰ ਤਨ ਪਰ ਧਨ ਦੂਖ ਨ ਤ੍ਰਿਦੋਖ ਮਨ ਕਹਤ ਕੈ ਛਾਡਿਓ ਚਾਹੈ ਟੇਵ ਨ ਟਰਤ ਹੈ ॥੫੩੯॥

तैसे पर तन पर धन दूख न त्रिदोख मन कहत कै छाडिओ चाहै टेव न टरत है ॥५३९॥

Taisay Par Tan Par Dhan Dookh N Tridokh Mana , Kahat Kai Chhaadiao Chaahai Tayv N Tarat Hai ॥539॥

Similarly the three vices of ogling at other's wife, keeping an eye on other's wealth and slander are inhabiting in my mind like a chronic disease. Even if someone tells me to leave them, this bad habit cannot go away. (539)

Bhai Gurdas ji / / / Kabit Savaiye

ਸਿੰਮ੍ਰਿਤਿ ਪੁਰਾਨ ਕੋਟਾਨਿ ਬਖਾਨ ਬਹੁ ਭਾਗਵਤ ਬੇਦ ਬਿਆਕਰਨ ਗੀਤਾ ।

सिंम्रिति पुरान कोटानि बखान बहु भागवत बेद बिआकरन गीता ।

Sinmriti Puraan Kotaani Bakhaan Bahu , Bhaagavat Bayd Biaakaran Geetaa ।

Jholana - If all the 31 Simrities, 18 Purans, Bhagvad Geeta, four Vedas and their grammar become millions and speak,

Bhai Gurdas ji / / / Kabit Savaiye

ਸੇਸ ਮਰਜੇਸ ਅਖਲੇਸ ਸੁਰ ਮਹੇਸ ਮੁਨ ਜਗਤੁ ਅਰ ਭਗਤਿ ਸੁਰ ਨਰ ਅਤੀਤਾ ।

सेस मरजेस अखलेस सुर महेस मुन जगतु अर भगति सुर नर अतीता ।

Says Marajays Akhalays Sur Mahays Mouna , Jagatu Ar Bhagati Sur Nar Ateetaa ।

If Shesh Nag of thousands of tongues, Dharamraj, Kuber and other gods, Shiva and hermits and saints of the whole world, noble men get together in millions and speak;

Bhai Gurdas ji / / / Kabit Savaiye

ਗਿਆਨ ਅਰ ਧਿਆਨ ਉਨਮਾਨ ਉਨਮਨ ਉਕਤਿ ਰਾਗ ਨਾਦਿ ਦਿਜ ਸੁਰਮਤਿ ਨੀਤਾ ।

गिआन अर धिआन उनमान उनमन उकति राग नादि दिज सुरमति नीता ।

Giaan Ar Dhiaan Ounamaan Ounaman Oukati , Raag Naadi Dij Suramati Neetaa ।

If seekers of many type of knowledge, contemplations and wise men who discuss various subjects, people of higher spiritual state, who can speak about various skills, all the Ragas and their seven notes, knowledgeable scholars, goddess Saraswati and many statesmen become millions and then say-

Bhai Gurdas ji / / / Kabit Savaiye

ਅਰਧ ਲਗ ਮਾਤ੍ਰ ਗੁਰ ਸਬਦ ਅਖਰ ਮੇਕ ਅਗਮ ਅਤਿ ਅਗਮ ਅਗਾਧਿ ਮੀਤਾ ॥੫੪੦॥

अरध लग मात्र गुर सबद अखर मेक अगम अति अगम अगाधि मीता ॥५४०॥

Aradh Lag Maatr Gur Sabad Akhar Mayka , Agam Ati Agam Agaadhi Meetaa ॥540॥

O friend! all the above will fall woefully short of saying the praise of a syllable of the True Guru's blessed Naam Gur Mantar. The significance of Guru's words is beyond the extent of all knowledge. (540)

Bhai Gurdas ji / / / Kabit Savaiye

ਦਰਸਨੁ ਦੇਖਿਓ ਸਕਲ ਸੰਸਾਰੁ ਕਹੈ ਕਵਨ ਦ੍ਰਿਸਟਿ ਸਉ ਮਨ ਦਰਸ ਸਮਾਈਐ ।

दरसनु देखिओ सकल संसारु कहै कवन द्रिसटि सउ मन दरस समाईऐ ।

Darasanu Daykhiao Sakal Sansaaru Kahai , Kavan Drisati Sau Man Daras Samaaeeai ।

The whole world claims to have seen. But what is that marvellous sight which engrosses the mind in the looks of the Guru?

Bhai Gurdas ji / / / Kabit Savaiye

ਗੁਰ ਉਪਦੇਸ ਸੁਨਿਓ ਸੁਨਿਓ ਸਭ ਕੋਊ ਕਹੈ ਕਵਨ ਸੁਰਤਿ ਸੁਨਿ ਅਨਤ ਨ ਧਾਈਐ ।

गुर उपदेस सुनिओ सुनिओ सभ कोऊ कहै कवन सुरति सुनि अनत न धाईऐ ।

Gur Oupadays Souniao Souniao Sabh Kooo Kahai , Kavan Surati Souni Anat N Dhaaeeai ।

Everyone claims to have listened to the Guru's sermon. But what is that unique voice, hearing which the mind does not wander away?

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈ ਜੈ ਕਾਰ ਜਪਤ ਜਗਤ ਗੁਰਮੰਤ੍ਰ ਜੀਹ ਕਵਨ ਜੁਗਤ ਜੋਤੀ ਜੋਤਿ ਲਿਵ ਲਾਈਐ ।

जै जै कार जपत जगत गुरमंत्र जीह कवन जुगत जोती जोति लिव लाईऐ ।

Jai Jai Kaar Japat Jagat Gurmantr Jeeha , Kavan Jougat Jotee Joti Liv Laaeeai ।

The whole world praises the Guru's incantations and recite it too. But what is that mean which will attach the mind in the radiant Lord.

Bhai Gurdas ji / / / Kabit Savaiye

ਦ੍ਰਿਸਟਿ ਸੁਰਤ ਗਿਆਨ ਧਿਆਨ ਸਰਬੰਗ ਹੀਨ ਪਤਤ ਪਾਵਨ ਗੁਰ ਮੂੜ ਸਮਝਾਈਐ ॥੫੪੧॥

द्रिसटि सुरत गिआन धिआन सरबंग हीन पतत पावन गुर मूड़ समझाईऐ ॥५४१॥

Drisati Surat Giaan Dhiaan Sarabang Heena , Patat Paavan Gur Moorh Samajhaaeeai ॥541॥

A fool who is devoid of such limbs and appendages that provide him with knowledge of the True Guru and contemplation, True Guru-the maker of pious people out of sinners, bless them with such divine knowledge through Naam Simran. (541)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਖਾਂਡ ਖਾਂਡ ਕਹੈ ਮੁਖਿ ਨਹੀ ਮੀਠਾ ਹੋਇ ਜਬ ਲਗ ਜੀਭ ਸ੍ਵਾਦ ਖਾਂਡੁ ਨਹੀਂ ਖਾਈਐ ।

जैसे खांड खांड कहै मुखि नही मीठा होइ जब लग जीभ स्वाद खांडु नहीं खाईऐ ।

Jaisay Khaand Khaand Kahai Moukhi Nahee Meetthaa Hoi , Jab Lag Jeebh Svaad Khaandu Naheen Khaaeeai ।

Just as by saying sugar, sugar, one cannot feel sweet taste of sugar in the mouth. Unless sugar is placed on the tongue, it cannot feel its taste.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਰਾਤ ਅੰਧੇਰੀ ਮੈ ਦੀਪਕ ਦੀਪਕ ਕਹੈ ਤਿਮਰ ਨ ਜਾਈ ਜਬ ਲਗ ਨ ਜਰਾਈਐ ।

जैसे रात अंधेरी मै दीपक दीपक कहै तिमर न जाई जब लग न जराईऐ ।

Jaisay Raat Andhayree Mai Deepak Deepak Kahai , Timar N Jaaee Jab Lag N Jaraaeeai ।

In a dark night, saying lamp, lamp does not dispel darkness unless lamp is lit.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਗਿਆਨ ਗਿਆਨ ਕਹੈ ਗਿਆਨ ਹੂੰ ਨ ਹੋਤ ਕਛੁ ਜਬ ਲਗੁ ਗੁਰ ਗਿਆਨ ਅੰਤਰਿ ਨ ਪਾਈਐ ।

जैसे गिआन गिआन कहै गिआन हूं न होत कछु जब लगु गुर गिआन अंतरि न पाईऐ ।

Jaisay Giaan Giaan Kahai Giaan Hoon N Hot Kachhu , Jab Lagu Gur Giaan Antari N Paaeeai ।

Just by saying Gian (Knowledge) again and again, knowledge cannot be obtained. It can only be acquired by lodging His name in the heart.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰ ਧਿਆਨ ਕਹੈ ਗੁਰ ਧਿਆਨ ਹੂ ਨ ਪਾਵਤ ਜਬ ਲਗੁ ਗੁਰ ਦਰਸ ਜਾਇ ਨ ਸਮਾਈਐ ॥੫੪੨॥

तैसे गुर धिआन कहै गुर धिआन हू न पावत जब लगु गुर दरस जाइ न समाईऐ ॥५४२॥

Taisay Gur Dhiaan Kahai Gur Dhiaan Hoo N Paavata , Jab Lagu Gur Daras Jaai N Samaaeeai ॥542॥

Similarly just repeatedly asking for a glimpse of True Guru, one cannot acquire contemplation of the True Guru. This is possible only when one engrosses oneself up to the soul in the ardent desire of a glimpse of the True Guru. (542)

Bhai Gurdas ji / / / Kabit Savaiye

ਸਿੰਮ੍ਰਿਤਿ ਪੁਰਾਨ ਬੇਦ ਸਾਸਤ੍ਰ ਬਿਰੰਚ ਬਿਆਸ ਨੇਤ ਨੇਤ ਨੇਤ ਸੁਕ ਸੇਖ ਜਸ ਗਾਇਓ ਹੈ ।

सिंम्रितिपुरान बेद सासत्र बिरंच बिआस नेत नेत नेत सुक सेख जस गाइओ है ।

Sinmriti Puraan Bayd Saasatr Biranch Biaasa , Nayt Nayt Nayt Souk Saykh Jas Gaaiao Hai ।

All the 31 Simritis, 18 Puranas, 4 Vedas, 6 Shastras, Brahma the scholar of Vedas, sage Vyas, supreme scholar Sukdev and Shesh Nag of thousand tongues sing the praises of the Lord but have not been able to fathom Him. They address Him as infinite, infinite ...

Bhai Gurdas ji / / / Kabit Savaiye

ਸਿਉ ਸਨਕਾਦਿ ਨਾਰਦਾਇਕ ਰਖੀਸੁਰਾਦਿ ਸੁਰ ਨਰ ਨਾਥ ਜੋਗ ਧਿਆਨ ਮੈ ਨ ਆਇਓ ਹੈ ।

सिउ सनकादि नारदाइक रखीसुरादि सुर नर नाथ जोग धिआन मै न आइओ है ।

Siu Sanakaadi Naaradaaik Rakheesuraadi , Sur Nar Naad Jog Dhiaan Mai N Aaiao Hai ।

Shiv, four sons of Brahma, Narad and other sages, gods, men of substance, nine heads of Jogis could not perceive God in their contemplation and meditation.

Bhai Gurdas ji / / / Kabit Savaiye

ਗਿਰ ਤਰ ਤੀਰਥ ਗਵਨ ਪੁੰਨ ਦਾਨ ਬ੍ਰਤ ਹੋਮ ਜਗ ਭੋਗ ਨਈਬੇਦ ਕੈ ਨ ਪਾਇਓ ਹੈ ।

गिर तर तीरथ गवन पुंन दान ब्रत होम जग भोग नईबेद कै न पाइओ है ।

Gir Tar Teerad Gavan Pounn Daan Brata , Hom Jag Bhog Naeebayd Kai N Paaiao Hai ।

They could not realise that infinite Lord even by roaming in jungles, mountains and places of pilgrimage, making charity, fasting, doing hom-yag and offering food and other delicacies to the gods.

Bhai Gurdas ji / / / Kabit Savaiye

ਅਸ ਵਡਭਾਗਿ ਮਾਇਆ ਮਧ ਗੁਰਸਿਖਨ ਕਉ ਪੂਰਨਬ੍ਰਹਮ ਗੁਰ ਰੂਪ ਹੁਇ ਦਿਖਾਇਓ ਹੈ ॥੫੪੩॥

अस वडभागि माइआ मध गुरसिखन कउ पूरनब्रहम गुर रूप हुइ दिखाइओ है ॥५४३॥

As Vadabhaagi Maaiaa Madh Gursikhan Kau , Pooranabraham Gur Roop Hui Dikhaaiao Hai ॥543॥

Such fortunate and enjoying the worldly maya are the Sikhs of the Guru who are seeing the inaccessible Lord in the manifested state of a True Guru. (543)

Bhai Gurdas ji / / / Kabit Savaiye

ਬਾਹਰ ਕੀ ਅਗਨਿ ਬੂਝਤ ਜਲ ਸਰਤਾ ਕੈ ਨਾਉ ਮੈ ਜਉ ਅਗਨਿ ਲਾਗੈ ਕੈਸੇ ਕੈ ਬੁਝਾਈਐ ।

बाहर की अगनि बूझत जल सरता कै नाउ मै जउ अगनि लागै कैसे कै बुझाईऐ ।

Baahar Kee Agani Boojhat Jal Sarataa Kai , Naau Mai Jau Agani Laagai Kaisay Kai Bujhaaeeai ।

Fire burning outside the stream can be extinguished with the water of the stream, but if the boat in the river catches fire, how can that be extinguished?

Bhai Gurdas ji / / / Kabit Savaiye

ਬਾਹਰ ਸੈ ਭਾਗਿ ਓਟ ਲੀਜੀਅਤ ਕੋਟ ਗੜ ਗੜ ਮੈ ਜਉ ਲੂਟਿ ਲੀਜੈ ਕਹੋ ਕਤ ਜਾਈਐ ।

बाहर सै भागि ओट लीजीअत कोट गड़ गड़ मै जउ लूटि लीजै कहो कत जाईऐ ।

Baahar Sai Bhaagi Aot Leejeeat Kot Garha , Garh Mai Jau Looti Leejai Kaho Kat Jaaeeai ।

Escaping from the attack of a robber while out in the open, one can run and take shelter in a fort or such other place but when someone robs in the fort, what can be done then?

Bhai Gurdas ji / / / Kabit Savaiye

ਚੋਰਨ ਕੈ ਤ੍ਰਾਸ ਜਾਇ ਸਰਨਿ ਗਹੈ ਨਰਿੰਦ ਮਾਰੈ ਮਹੀਪਤਿ ਜੀਉ ਕੈਸੇ ਕੈ ਬਚਾਈਐ ।

चोरन कै त्रास जाइ सरनि गहै नरिंद मारै महीपति जीउ कैसे कै बचाईऐ ।

Choran Kai Traas Jaai Sarani Gahai Narinda , Maarai Maheepati Jeeu Kaisay Kai Bachaaeeai ।

If for fear of thieves one takes refuge with a ruler and if the ruler starts punishing, then what can be done ?

Bhai Gurdas ji / / / Kabit Savaiye

ਮਾਇਆ ਡਰ ਡਰਪਤ ਹਾਰ ਗੁਰਦੁਅਰੈ ਜਾਵੈ ਤਹਾ ਜਉ ਮਾਇਆ ਬਿਆਪੈ ਕਹਾ ਠਹਰਾਈਐ ॥੫੪੪॥

माइआ डर डरपत हार गुरदुअरै जावै तहा जउ माइआ बिआपै कहा ठहराईऐ ॥५४४॥

Maaiaa Dar Darapat Haar Gurduarai Jaavai , Tahaa Jau Maaiaa Biaapai Kahaa Tthaharaaeeai ॥544॥

Fearing the dragon-net of worldly compulsions, if one goes to the door of Guru, and if maya overpowers on him there too, then there is no escape. (544)

Bhai Gurdas ji / / / Kabit Savaiye

ਸਰਪ ਕੈ ਤ੍ਰਾਸ ਸਰਨਿ ਗਹੈ ਖਰਪਤਿ ਜਾਇ ਤਹਾ ਜਉ ਸਰਪ ਗ੍ਰਾਸੈ ਕਹੋ ਕੈਸੇ ਜੀਜੀਐ ।

सरप कै त्रास सरनि गहै खरपति जाइ तहा जउ सरप ग्रासै कहो कैसे जीजीऐ ।

Sarap Kai Traas Sarani Gahai Kharapati Jaai , Tahaa Jau Sarap Graasai Kaho Kaisay Jeejeeai ।

If for the fear of snake, one takes shelter of Garud and yet the snake comes and bite there, how can one survive then?

Bhai Gurdas ji / / / Kabit Savaiye

ਜੰਬਕ ਸੈ ਭਾਗਿ ਮ੍ਰਿਗਰਾਜ ਕੀ ਸਰਨਿ ਗਹੈ ਤਹਾਂ ਜਉ ਜੰਬਕ ਹਰੈ ਕਹੋ ਕਹਾਂ ਕੀਜੀਐ ।

जंबक सै भागि म्रिगराज की सरनि गहै तहां जउ जंबक हरै कहो कहां कीजीऐ ।

Janbak Sai Bhaagi Mrigaraaj Kee Sarani Gahai , Tahaan Jau Janbak Harai Kaho Kahaan Keejeeai ।

For the fear of a Jackal, if one takes refuge of a lion what can be done if jackal comes and kills there ?

Bhai Gurdas ji / / / Kabit Savaiye

ਦਾਰਿਦ੍ਰ ਕੈ ਚਾਂਪੈ ਜਾਇ ਸਮਰ ਸਮੇਰ ਸਿੰਧ ਤਹਾਂ ਜਉ ਦਾਰਿਦ੍ਰ ਦਹੈ ਕਾਹਿ ਦੋਸੁ ਦੀਜੀਐ ।

दारिद्र कै चांपै जाइ समर समेर सिंध तहां जउ दारिद्र दहै काहि दोसु दीजीऐ ।

Daaridr Kai Chaanpai Jaai Samar Samayr Sindha , Tahaan Jau Daaridr Dahai Kaahi Dosu Deejeeai ।

Distressed by poverty if someone goes and takes refuge in a gold mine, Sumer mountain or ocean-the treasure-house of diamonds; and if he is still distressed by poverty, then who should be blamed?

Bhai Gurdas ji / / / Kabit Savaiye

ਕਰਮ ਭਰਮ ਕੈ ਸਰਨਿ ਗੁਰਦੇਵ ਗਹੈ ਤਹਾਂ ਨ ਮਿਟੈ ਕਰਮੁ ਕਉਨ ਓਟ ਲੀਜੀਐ ॥੫੪੫॥

करम भरम कै सरनि गुरदेव गहै तहां न मिटै करमु कउन ओट लीजीऐ ॥५४५॥

Karam Bharam Kai Sarani Gurdayv Gahai , Tahaan N Mitai Karamu Kaoun Aot Leejeeai ॥545॥

In order to liberate oneself from the wandering and effect of the deeds performed, one takes the support of True Guru. And if even then the cycle of deeds and actions do not end, then whose refuge should be sought. (545)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਉ ਸਕਲ ਨਿਧਿ ਪੂਰਨ ਸਮੁੰਦ੍ਰ ਬਿਖੈ ਹੰਸ ਮਰਜੀਵਾ ਨਿਹਚੈ ਪ੍ਰਸਾਦੁ ਪਾਵਹੀ ।

जैसे तउ सकल निधि पूरन समुंद्र बिखै हंस मरजीवा निहचै प्रसादु पावही ।

Jaisay Tau Sakal Nidhi Pooran Samoundr Bikhai , Hans Marajeevaa Nihachai Prasaadu Paavahee ।

Just as treasures of pearls and diamonds are found in the sea, but only a seasoned evaluator of these precious stones who can dive deep into the bottom of sea can surely enjoy the pleasure of picking them up from there.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪਰਬਤ ਹੀਰਾ ਮਾਨਕ ਪਾਰਸ ਸਿਧ ਖਨਵਾਰਾ ਖਨਿ ਜਗਿ ਵਿਖੇ ਪ੍ਰਗਟਾਵਹੀ ।

जैसे परबत हीरा मानक पारस सिध खनवारा खनि जगि विखे प्रगटावही ।

Jaisay Parabat Heeraa Maanak Paaras Sidha , Khanavaaraa Khani Jagi Vikhay Pragataavahee ।

Just as mountains have diamonds, rubies and philosopher stones those can purify metals into gold, but only an adept excavator can bring them out before the world.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਨ ਬਿਖੈ ਮਲਿਆਗਰ ਸੌਧਾ ਕਪੂਰ ਸੋਧ ਕੈ ਸੁਬਾਸੀ ਸੁਬਾਸ ਬਿਹਸਾਵਹੀ ।

जैसे बन बिखै मलिआगर सौधा कपूर सोध कै सुबासी सुबास बिहसावही ।

Jaisay Ban Bikhai Maliaagar Saudhaa Kapoora , Sodh Kai Soubaasee Soubaas Bihasaavahee ।

Just as a jungle has many aromatic trees like sandalwood, camphor etc., but only a perfumery expert can bring their fragrance out.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰਬਾਨੀ ਬਿਖੈ ਸਕਲ ਪਦਾਰਥ ਹੈ ਜੋਈ ਜੋਈ ਖੋਜੈ ਸੋਈ ਸੋਈ ਨਿਪਜਾਵਹੀ ॥੫੪੬॥

तैसे गुरबानी बिखै सकल पदारथहै जोई जोई खोजै सोई सोई निपजावही ॥५४६॥

Taisay Gurbaanee Bikhai Sakal Padaarad Hai , Joee Joee Khojai Soee Soee Nipajaavahee ॥546॥

Similarly Gurbani has all the precious items but whosoever would search and research them, he would be rewarded with those items that he so fondly desires. (546)

Bhai Gurdas ji / / / Kabit Savaiye

ਪਰ ਤ੍ਰਿਅ ਦੀਰਘ ਸਮਾਨਿ ਲਘੁ ਜਾਵਦੇਕ ਜਨਨੀ ਭਗਨੀ ਸੁਤਾ ਰੂਪ ਕੈ ਨਿਹਾਰੀਐ ।

पर त्रिअ दीरघ समानि लघु जावदेक जननी भगनी सुता रूप कै निहारीऐ ।

Par Tria Deeragh Samaani Laghu Jaavadayka , Jananee Bhaganee Soutaa Roop Kai Nihaareeai ।

So far as other women are concerned, regard elder to you as mother; one of your age as sister and younger than yourself as your daughter.

Bhai Gurdas ji / / / Kabit Savaiye

ਪਰ ਦਰਬਾਸਹਿ ਗਊ ਮਾਸ ਤੁਲਿ ਜਾਨਿ ਰਿਦੈ ਕੀਜੈ ਨ ਸਪਰਸੁ ਅਪਰਸ ਸਿਧਾਰੀਐ ।

पर दरबासहि गऊ मास तुलि जानि रिदै कीजै न सपरसु अपरस सिधारीऐ ।

Par Darabaasahi Gaoo Maas Tuli Jaani Ridai , Keejai N Saparasu Aparas Sidhaareeai ।

Let the desire for other's wealth be treated like beef that is not to be touched, and remain away from it.

Bhai Gurdas ji / / / Kabit Savaiye

ਘਟਿ ਘਟਿ ਪੂਰਨ ਬ੍ਰਹਮ ਜੋਤਿ ਓਤਿ ਪੋਤਿ ਅਵਗੁਨੁ ਗੁਨ ਕਾਹੂ ਕੋ ਨ ਬੀਚਾਰੀਐ ।

घटि घटि पूरन ब्रहम जोति ओति पोति अवगुनु गुन काहू को न बीचारीऐ ।

Ghati Ghati Pooran Braham Joti Aoti Poti , Avagounu Goun Kaahoo Ko N Beechaareeai ।

Consider the radiance of complete Lord residing in every body like warp and weft and dwell not on anybody's merits and demerits.

Bhai Gurdas ji / / / Kabit Savaiye

ਗੁਰ ਉਪਦੇਸ ਮਨ ਧਾਵਤ ਬਰਜਿ ਪਰ ਧਨ ਪਰ ਤਨ ਪਰ ਦੂਖ ਨ ਨਿਵਾਰੀਐ ॥੫੪੭॥

गुर उपदेस मन धावत बरजि पर धन पर तन पर दूख न निवारीऐ ॥५४७॥

Gur Oupadays Man Dhaavat Baraji , Par Dhan Par Tan Par Dookh N Nivaareeai ॥547॥

By virtue of True Guru's sermon, keep the wandering of the mind in ten directions under control and abstain it from looking at other's woman, other's wealth and slander. (547)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪ੍ਰਾਤ ਸਮੈ ਖਗੇ ਜਾਤ ਉਡਿ ਬਿਰਖ ਸੈ ਬਹੁਰਿ ਆਇ ਬੈਠਤ ਬਿਰਖ ਹੀ ਮੈ ਆਇ ਕੈ ।

जैसे प्रात समै खगे जात उडि बिरख सै बहुरि आइ बैठत बिरख ही मै आइ कै ।

Jaisay Praat Samai Khagay Jaat Udi Birakh Sai , Bahuri Aai Baitthat Birakh Hee Mai Aai Kai ।

Just as birds flyaway from the tree in the morning and return to the tree in the evening,

Bhai Gurdas ji / / / Kabit Savaiye

ਚੀਟੀ ਚੀਟਾ ਬਿਲ ਸੈ ਨਿਕਸਿ ਧਰ ਗਵਨ ਕੈ ਬਹੁਰਿਓ ਪੈਸਤ ਜੈਸੇ ਬਿਲ ਹੀ ਮੈ ਜਾਇ ਕੈ ।

चीटी चीटा बिल सै निकसि धर गवन कै बहुरिओ पैसत जैसे बिल ही मै जाइ कै ।

Cheetee Cheetaa Bil Sai Nikasi Dhar Gavan Kai , Bahuriao Paisat Jaisay Bil Hee Mai Jaai Kai ।

Just as ants and insects come out of their burrows and walk about on the ground and return back to the burrow after their wandering,

Bhai Gurdas ji / / / Kabit Savaiye

ਲਰਕੈ ਲਰਿਕਾ ਰੂਠਿ ਜਾਤ ਤਾਤ ਮਾਤ ਸਨ ਭੂਖ ਲਾਗੈ ਤਿਆਗੈ ਹਠ ਆਵੈ ਪਛੁਤਾਇ ਕੈ ।

लरकै लरिका रूठि जात तात मात सन भूख लागै तिआगै हठ आवै पछुताइ कै ।

Larakai Larikaa Rootthi Jaat Taat Maat Sana , Bhookh Laagai Tiaagai Hatth Aavai Pachhoutaai Kai ।

Just as a son leaves the house after an argument with his parents, and when experiences hunger gives up his obduracy and returns repentantly,

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗ੍ਰਿਹ ਤਿਆਗਿ ਭਾਗਿ ਜਾਤ ਉਦਾਸ ਬਾਸ ਆਸਰੋ ਤਕਤ ਪੁਨਿ ਗ੍ਰਿਹਸਤ ਕੋ ਧਾਇ ਕੈ ॥੫੪੮॥

तैसे ग्रिह तिआगि भागि जात उदास बास आसरो तकत पुनि ग्रिहसत को धाइ कै ॥५४८॥

Taisay Grih Tiaagi Bhaagi Jaat Udaas Baasa , Aasaro Takat Pouni Grihasat Ko Dhaai Kai ॥548॥

Similarly, a man forsakes life of a householder and goes to the jungle for a hermit's life. But unable to achieve spiritual happiness and after wandering here and there returns to his family (One can realise God as a householder by keeping oneself unsullied of maya). (548)

Bhai Gurdas ji / / / Kabit Savaiye

ਕਾਹੂ ਦਸਾ ਕੇ ਪਵਨ ਗਵਨ ਕੈ ਬਰਖਾ ਹੈ ਕਾਹੂ ਦਸਾ ਕੇ ਪਵਨ ਬਾਦਰ ਬਿਲਾਤ ਹੈ ।

काहू दसा के पवन गवन कै बरखा है काहू दसा के पवन बादर बिलात है ।

Kaahoo Dasaa Kay Pavan Gavan Kai Barakhaa Hai , Kaahoo Dasaa Kay Pavan Baadar Bilaat Hai ।

Just as wind blowing from a particular direction causes rain while another direction blows the clouds away.

Bhai Gurdas ji / / / Kabit Savaiye

ਕਾਹੂ ਜਲ ਪਾਨ ਕੀਏ ਰਹਤ ਅਰੋਗ ਦੋਹੀ ਕਾਹੂ ਜਲ ਪਾਨ ਬਿਆਪੇ ਬ੍ਰਿਥਾ ਬਿਲਲਾਤ ਹੈ ।

काहू जल पान कीए रहत अरोग दोही काहू जल पान बिआपे ब्रिथा बिललात है ।

Kaahoo Jal Paan Keeay Rahat Arog Dohee , Kaahoo Jal Paan Biaapay Bridaa Bilalaat Hai ।

Just as drinking some water keeps the body healthy while some other water causes one to fall sick. It troubles the patient no end.

Bhai Gurdas ji / / / Kabit Savaiye

ਕਾਹੂ ਗ੍ਰਿਹ ਕੀ ਅਗਨਿ ਪਾਕ ਸਾਕ ਸਿਧਿ ਕਰੈ ਕਾਹੂ ਗ੍ਰਿਹ ਕੀ ਅਗਨਿ ਭਵਨੁ ਜਰਾਤ ਹੈ ।

काहू ग्रिह की अगनि पाक साक सिधि करै काहू ग्रिह की अगनि भवनु जरात है ।

Kaahoo Grih Kee Agani Paak Saak Sidhi Karai , Kaahoo Grih Kee Agani Bhavanu Jaraat Hai ।

Just as the fire of a house helps in cooking but the fire raged in another house burns the house to ashes'

Bhai Gurdas ji / / / Kabit Savaiye

ਕਾਹੂ ਕੀ ਸੰਗਤ ਮਿਲਿ ਜੀਵਨ ਮੁਕਤਿ ਹੁਇ ਕਾਹੂ ਕੀ ਸੰਗਤਿ ਮਿਲਿ ਜਮੁਪੁਰਿ ਜਾਤ ਹੈ ॥੫੪੯॥

काहू की संगत मिलि जीवन मुकति हुइ काहू की संगति मिलि जमुपुरि जात है ॥५४९॥

Kaahoo Kee Sangat Mili Jeevan Moukati Hui , Kaahoo Kee Sangati Mili Jamoupuri Jaat Hai ॥549॥

Similarly someone's company liberates, while other's company leads one to hell. (549)

Bhai Gurdas ji / / / Kabit Savaiye

ਪ੍ਰੀਤਮ ਕੇ ਮੇਲ ਖੇਲ ਪ੍ਰੇਮ ਨੇਮ ਕੈ ਪਤੰਗੁ ਦੀਪਕ ਪ੍ਰਗਾਸ ਜੋਤੀ ਜੋਤਿ ਹੂ ਸਮਾਵਈ ।

प्रीतम के मेल खेल प्रेम नेम कै पतंगु दीपक प्रगास जोती जोति हू समावई ।

Preetam Kay Mayl Khayl Praym Naym Kai Patangu , Deepak Pragaas Jotee Joti Hoo Samaavaee ।

For meeting the dear True Guru, an obedient disciple plays the game of love and merges his self into the light divine of the True Guru in a manner as is done by a moth who perishes on his beloved flame.

Bhai Gurdas ji / / / Kabit Savaiye

ਸਹਜ ਸੰਜੋਗ ਅਰੁ ਬਿਰਹ ਬਿਓਗ ਬਿਖੈ ਜਲ ਮਿਲਿ ਬਿਛੁਰਤ ਮੀਨ ਹੁਇ ਦਿਖਾਵਈ ।

सहज संजोग अरु बिरह बिओग बिखै जल मिलि बिछुरत मीन हुइ दिखावई ।

Sahaj Sanjog Aru Birah Biaog Bikhai , Jal Mili Bichhurat Meen Hui Dikhaavaee ।

The state of a devoted Sikh for meeting with True Guru in order to relish the spiritual ecstasy is like that of a fish in water. And one who is separated from water looks like dying with pangs of separation.

Bhai Gurdas ji / / / Kabit Savaiye

ਸਬਦ ਸੁਰਤਿ ਲਿਵ ਥਕਤਿ ਚਕਤ ਹੋਇ ਸਬਦ ਬੇਧੀ ਕੁਰੰਹਗ ਜੁਗਤਿ ਜਤਾਵਈ ।

सबद सुरति लिव थकति चकत होइ सबद बेधीकुरंहग जुगति जतावई ।

Sabad Surati Liv Dakati Chakat Hoi , Sabad Baydhee Kuranhag Jougati Jataavaee ।

Like a deer engrossed in the musical sound of Ghanda Herha, the mind of a true devotee enjoys the divine bliss engrossed in the word of the Guru.

Bhai Gurdas ji / / / Kabit Savaiye

ਮਿਲਿ ਬਿਛੁਰਤ ਅਰੁ ਸਬਦ ਸੁਰਤਿ ਲਿਵ ਕਪਟ ਸਨੇਹ ਸਨੋਹੀ ਨ ਕਹਾਵਈ ॥੫੫੦॥

मिलि बिछुरत अरु सबद सुरति लिव कपट सनेह सनोही न कहावई ॥५५०॥

Mili Bichhurat Aru Sabad Surati Liva , Kapat Sanayh Sanohee N Kahaavaee ॥550॥

The disciple who is able to engross his mind in the divine word, and yet separates himself from True Guru, his love is false. He cannot be called a true lover. (550)

Bhai Gurdas ji / / / Kabit Savaiye

ਦਰਸਨ ਦੀਪ ਦੇਖਿ ਹੋਇ ਨ ਮਿਲੈ ਪਤੰਗੁ ਪਰਚਾ ਬਿਹੂੰਨ ਗੁਰਸਿਖ ਨ ਕਹਾਵਈ ।

दरसन दीप देखि होइ न मिलै पतंगु परचा बिहूंन गुरसिख न कहावई ।

Darasan Deep Daykhi Hoi N Milai Patangu , Parachaa Bihoonn Gursikh N Kahaavaee ।

If a glimpse of the True Guru does not turn a disciple in a state that of a moth who is prepared to sacrifice himself unto his beloved lamp, then he cannot be called a true disciple of the Guru.

Bhai Gurdas ji / / / Kabit Savaiye

ਸੁਨਤ ਸਬਦ ਧੁਨਿ ਹੋਇ ਨ ਮਿਲਤ ਮ੍ਰਿਗ ਸਬਦ ਸੁਰਤਿ ਹੀਨੁ ਜਨਮੁ ਲਜਾਵਈ ।

सुनत सबद धुनि होइ न मिलत म्रिग सबद सुरति हीनु जनमु लजावई ।

Sounat Sabad Dhouni Hoi N Milat Mriga , Sabad Surati Heenu Janamu Lajaavaee ।

Hearing the melodious words of True Guru, if a disciple's state does not become like that of a deer who goes into a trance at the sound of Ghanda Herha, then without lodging of Lord's name in his deep within, he has wasted his precious life.

Bhai Gurdas ji / / / Kabit Savaiye

ਗੁਰ ਚਰਨਾਮ੍ਰਿਤ ਕੈ ਚਾਤ੍ਰਿਕੁ ਨ ਹੋਇ ਮਿਲੈ ਰਿਦੈ ਨ ਬਿਸਵਾਸੁ ਗੁਰ ਦਾਸ ਹੁਇ ਨ ਹੰਸਾਵਈ ।

गुर चरनाम्रित कै चात्रिकु न होइ मिलै रिदै न बिसवासु गुर दास हुइ न हंसावई ।

Gur Charanaamrit Kai Chaatriku N Hoi Milai , Ridai N Bisavaasu Gur Daas Hui N Hansaavaee ।

For the acquisition of Naam-like elixir from the True Guru if a disciple does not meet the True Guru with complete faith like the rain-bird yearning for the Swati drop, then he has no faith for the True Guru in his mind nor can he be His devoted follower.

Bhai Gurdas ji / / / Kabit Savaiye

ਸਤਿਰੂਪ ਸਤਿਨਾਮੁ ਸਤਿਗੁਰ ਗਿਆਨ ਧਿਆਨ ਏਕ ਟੇਕ ਸਿਖ ਜਲ ਮੀਨ ਹੁਇ ਦਿਖਾਵਈ ॥੫੫੧॥

सतिरूप सतिनामु सतिगुर गिआन धिआन एक टेक सिख जल मीन हुइ दिखावई ॥५५१॥

Satiroop Satinaamu Satigur Giaan Dhiaana , Ayk Tayk Sikh Jal Meen Hui Dikhaavaee ॥551॥

A devoted disciple of the True Guru engrosses his mind in the divine word, practices it and swims in the loving lap of the True Guru as a fish swims in water merrily and contented. (551)

Bhai Gurdas ji / / / Kabit Savaiye

ਉਤਮ ਮਧਿਮ ਅਰੁ ਅਧਮ ਤ੍ਰਿਬਿਧਿ ਜਗੁ ਆਪਨੋ ਸੁਅੰਨੁ ਕਾਹੂ ਬੁਰੋ ਤਉ ਨ ਲਾਗਿ ਹੈ ।

उतम मधिम अरु अधम त्रिबिधि जगु आपनो सुअंनु काहू बुरो तउ न लागि है ।

Outam Madhim Aru Adham Tribidhi Jagu , Aapano Suannu Kaahoo Buro Tau N Laagi Hai ।

Just as no category of society, high, middle or low class considers their son bad or evil,

Bhai Gurdas ji / / / Kabit Savaiye

ਸਭ ਕੋਊ ਬਨਜੁ ਕਰਤ ਲਾਭ ਲਭਤ ਕਉ ਆਪਨੋ ਬਿਉਹਾਰੁ ਭਲੋ ਜਾਨਿ ਅਨਰਾਗਿ ਹੈ ।

सभ कोऊ बनजु करत लाभ लभत कउ आपनो बिउहारु भलो जानि अनरागि है ।

Sabh Kooo Banaju Karat Laabh Labhat Kau , Aapano Biuhaaru Bhalo Jaani Anaraagi Hai ।

Just as everyone do business in order to earn profit, but they all consider their own profession to be the best and therefore love it,

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਅਪਨੇ ਅਪਨੇ ਇਸਟੈ ਚਾਹਤ ਸਭੈ ਅਪਨੇ ਪਹਰੇ ਸਭ ਜਗਤੁ ਸੁਜਾਗਿ ਹੈ ।

तैसे अपने अपने इसटै चाहत सभै अपने पहरे सभ जगतु सुजागि है ।

Taisay Apanay Apanay Isatai Chaahat Sabhai , Apanay Paharay Sabh Jagatu Sujaagi Hai ।

Similarly everyone respect and love their own deity and in their life-time, are ever ready and conscious of worshipping him,

Bhai Gurdas ji / / / Kabit Savaiye

ਸੁਅੰਨੁ ਸਮਰਥ ਭਏ ਬਨਜੁ ਬਿਕਾਨੇ ਜਾਨੈ ਇਸਟ ਪ੍ਰਤਾਪੁ ਅੰਤਿਕਾਲਿ ਅਗ੍ਰਭਾਗਿ ਹੈ ॥੫੫੨॥

सुअंनु समरथ भए बनजु बिकाने जानै इसट प्रतापु अंतिकालि अग्रभागि है ॥५५२॥

Suannu Samarad Bhaay Banaju Bikaanay Jaanai , Isat Prataapu Antikaali Agrabhaagi Hai ॥552॥

Just as a son grows up to understand the art of trading and acquires proficiency, similarly a devoted disciple learns that the ambrosial name blessed by the True Guru can liberate from the noose of the angles of death at the final hour. (552)

Bhai Gurdas ji / / / Kabit Savaiye

ਆਪਨੋ ਸੁਅੰਨੁ ਸਭ ਕਾਹੂਐ ਸੁੰਦਰ ਲਾਗੈ ਸਫਲੁ ਸੁੰਦਰਤਾ ਸੰਸਾਰ ਮੈ ਸਰਾਹੀਐ ।

आपनो सुअंनु सभ काहूऐ सुंदर लागै सफलु सुंदरता संसार मै सराहीऐ ।

Aapano Suannu Sabh Kaahooai Soundar Laagai , Sadhalu Soundarataa Sansaar Mai Saraaheeai ।

To everyone, his/her son looks beautiful. But one whom others praise is certainly beautiful.

Bhai Gurdas ji / / / Kabit Savaiye

ਆਪਨੋ ਬਨਜੁ ਬੁਰੋ ਲਾਗਤ ਨ ਕਾਹੂ ਰਿਦੈ ਜਾਇ ਜਗੁ ਭਲੋ ਕਹੈ ਸੋਈ ਤਉ ਬਿਸਾਹੀਐ ।

आपनो बनजु बुरो लागत न काहू रिदै जाइ जगु भलो कहै सोई तउ बिसाहीऐ ।

Aapano Banaju Buro Laagat N Kaahoo Ridai , Jaai Jagu Bhalo Kahai Soee Tau Bisaaheeai ।

No one dislikes his profession, but one should trade only those commodities which are praised by others.

Bhai Gurdas ji / / / Kabit Savaiye

ਆਪਨੇ ਕਰਮੁ ਕੁਲਾ ਧਰਮ ਕਰਤ ਸਭੈ ਉਤਮੁ ਕਰਮੁ ਲੋਗ ਬੇਦ ਅਵਗਾਹੀਐ ।

आपने करमु कुला धरम करत सभै उतमु करमु लोग बेद अवगाहीऐ ।

Aapanay Karamu Kulaa Dharam Karat Sabhai , Outamu Karamu Log Bayd Avagaaheeai ।

Everyone follows rites and traditions of one's family, but all deeds which are as per scriptures and according to social traditions are considered supreme.

Bhai Gurdas ji / / / Kabit Savaiye

ਗੁਰ ਬਿਨੁ ਮੁਕਤਿ ਨ ਹੋਇ ਸਬ ਕੋਊ ਕਹੈ ਮਾਇਆ ਮੈ ਉਦਾਸੁ ਰਾਖੈ ਸੋਈ ਗੁਰ ਚਾਹੀਐ ॥੫੫੩॥

गुर बिनु मुकति न होइ सब कोऊ कहै माइआ मै उदासु राखै सोई गुर चाहीऐ ॥५५३॥

Gur Binu Moukati N Hoi Sab Kooo Kahai , Maaiaa Mai Udaasu Raakhai Soee Gur Chaaheeai ॥553॥

Everyone says that no salvation can be achieved without a Guru, but one requires such a capable True Guru who can guide a person to salvation through His advice while living a householder's life, in a society and enjoying all material comforts. (553)

Bhai Gurdas ji / / / Kabit Savaiye

ਬੇਦ ਬਿਰੰਚਿ ਬਿਚਾਰੁ ਨ ਪਾਵਤ ਚਕ੍ਰਿਤ ਸੇਖ ਸਿਵਾਦਿ ਭਏ ਹੈ ।

बेद बिरंचि बिचारु न पावत चक्रित सेख सिवादि भए है ।

Bayd Biranchi Bichaaru N Paavata , Chakrit Saykh Sivaadi Bhaay Hai ।

Brahma studied and reflected on the Vedas yet could not fathom the beginning and the end of the infinite Lord. Sheshnag, with his thousand tongues and Shiv Ji are falling into ecstatic state singing His paeans and contemplating on His extent.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੋਗ ਸਮਾਧਿ ਅਰਾਧਤ ਨਾਰਦ ਸਾਰਦ ਸੁਕ੍ਰ ਸਨਾਤ ਨਏ ਹੈ ।

जोग समाधि अराधत नारद सारद सुक्र सनात नए है ।

Jog Samaadhi Araadhat Naarada , Saarad Soukr Sanaat Naay Hai ।

Sage Narad, goddess Saraswati, Shukracharya and Sanatan the sons of Brahma are bowing before Him after contemplating on Him in meditation.

Bhai Gurdas ji / / / Kabit Savaiye

ਆਦਿ ਅਨਾਦਿ ਅਗਾਦਿ ਅਗੋਚਰ ਨਾਮ ਨਿਰੰਜਨ ਜਾਪ ਜਏ ਹੈ ।

आदि अनादि अगादि अगोचर नाम निरंजन जाप जए है।

Aadi Anaadi Agaadi Agochara , Naam Niranjan Jaap Jaay Hai ।

The Lord who is since the beginning of the beginning, is beyond the beginning is spread beyond the comprehension of mind and senses. Such mammonless and blemishless Lord is being meditated upon by all.

Bhai Gurdas ji / / / Kabit Savaiye

ਸ੍ਰੀ ਗੁਰਦੇਵ ਸੁਮੇਵ ਸੁਸੰਗਤਿ ਪੈਰੀ ਪਏ ਭਾਈ ਪੈਰੀ ਪਏ ਹੈ ॥੫੫੪॥

स्री गुरदेव सुमेव सुसंगति पैरी पए भाई पैरी पए है ॥५५४॥

Sree Gurdayv Soumayv Sousangati , Pairee Paay Bhaaee Pairee Paay Hai ॥554॥

The True Guru who is engrossed in such God is absorbed and permeated in the congregation of supreme people. 0 brother! I fall, yes I fall on the holy feet of such a True Guru. (554)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਮਧੁ ਮਾਖੀ ਸੀਚਿ ਸੀਚਿ ਕੈ ਇਕਤ੍ਰ ਕਰੈ ਹਰੈ ਮਧੂ ਆਇਤਾ ਕੇ ਮੁਖਿ ਛਾਰੁ ਡਾਰਿ ਕੈ ।

जैसे मधु माखी सीचि सीचि कै इकत्र करै हरै मधू आइता के मुखि छारु डारि कै ।

Jaisay Madhu Maakhee Seechi Seechi Kai Ikatr Karai , Harai Madhoo Aaitaa Kay Moukhi Chhaaru Daari Kai ।

Just as honey bee hops from flower to flower and collects honey, but a honey collector smokes the bees away, and takes the honey.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਛ ਹੇਤ ਗਊ ਸੰਚਤ ਹੈ ਖੀਰ ਤਾਹਿ ਲੇਤ ਹੈ ਅਹੀਰੁ ਦੁਹਿ ਬਛਰੇ ਬਿਡਾਰਿ ਕੈ ।

जैसे बछ हेत गऊ संचत है खीर ताहि लेत है अहीरु दुहि बछरे बिडारि कै ।

Jaisay Bachh Hayt Gaoo Sanchat Hai Kheera , Taahi Layt Hai Aheeru Duhi Bachharay Bidaari Kai ।

Just as a cow collects milk in her teats for the calf, but a milkman uses the calf to bring down her milk. He ties the calf away, milks the cow and takes it away.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਧਰ ਖੋਦਿ ਖੋਦਿ ਕਰਿ ਬਿਲ ਸਾਜੈ ਮੂਸਾ ਪੈਸਤ ਸਰਪੁ ਧਾਇ ਖਾਇ ਤਾਹਿ ਮਾਰਿ ਕੈ ।

जैसे धर खोदि खोदि करि बिल साजै मूसा पैसत सरपु धाइ खाइ ताहि मारि कै ।

Jaisay Dhar Khodi Khodi Kari Bil Saajai Moosaa , Paisat Sarapu Dhaai Khaai Taahi Maari Kai ।

Just as a rodent digs up earth to make a burrow but a snake enters the burrow and eats away the rodent.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਕੋਟਿ ਪਾਪ ਕਰਿ ਮਾਇਆ ਜੋਰਿ ਜੋਰਿ ਮੂੜ ਅੰਤਿ ਕਾਲਿ ਛਾਡਿ ਚਲੈ ਦੋਨੋ ਕਰ ਝਾਰਿ ਕੈ ॥੫੫੫॥

तैसे कोटि पाप करि माइआ जोरि जोरि मूड़ अंति कालि छाडि चलै दोनो कर झारि कै ॥५५५॥

Taisay Koti Paap Kari Maaiaa Jori Jori Moorha , Anti Kaali Chhaadi Chalai Dono Kar Jhaari Kai ॥555॥

Similarly an ignorant and foolish person indulges in umpteen sins, collects wealth and leaves this world empty-handed. (All his earnings and material goods prove worthless ultimately). (555)

Bhai Gurdas ji / / / Kabit Savaiye

ਜਾ ਕੇ ਅਨਿਕ ਫਨੰਗ ਫਨਗ੍ਰ ਭਾਰ ਧਰਨਿ ਧਾਰੀ ਤਾਹਿ ਗਿਰਧਰ ਕਹੈ ਕਉਨ ਸੀ ਬਡਾਈ ਹੈ ।

जा के अनिक फनंग फनग्र भार धरनि धारी ताहि गिरधर कहै कउन सी बडाई है ।

Jaa Kay Anik Dhanang Dhanagr Bhaar Dharani Dhaaree , Taahi Giradhar Kahai Kaoun See Badaaee Hai ।

The Creator who has placed very heavy Earth on the tip of one of the thousand hoods of Sheshnag, what praise is His if we call him Girdhar because he has lifted a mountain?

Bhai Gurdas ji / / / Kabit Savaiye

ਜਾ ਕੋ ਏਕ ਬਾਵਰੋ ਬਿਸ੍ਵਨਾਥ ਨਾਮ ਕਹਾਵੈ ਤਾਹਿ ਬ੍ਰਿਜਨਾਥ ਕਹੇ ਕਉਨ ਅਧਿਕਾਈ ਹੈ ।

जा को एक बावरो बिस्वनाथ नाम कहावै ताहि ब्रिजनाथ कहे कउन अधिकाई है ।

Jaa Ko Ayk Baavaro Bisvanaad Naam Kahaavai , Taahi Brijanaad Kahay Kaoun Adhikaaee Hai ।

Shiv, a lascivious person created by the Lord who calls himself Vishwanath, if we call that Creator master of Braj Bhumi, then what praise of His it is? (The extent of His creation is limitless).

Bhai Gurdas ji / / / Kabit Savaiye

ਅਨਿਕ ਅਕਾਰ ਓਅੰਕਾਰ ਕੇ ਬਿਥਾਰੇ ਜਾਹਿ ਤਾਹਿ ਨੰਦ ਨੰਦਨ ਕਹੇ ਕਉਨ ਸੋਭਤਾਈ ਹੈ ।

अनिक अकार ओअंकार के बिथारे जाहि ताहि नंद नंदन कहे कउन सोभताई है ।

Anik Akaar Aoankaar Kay Bidaaray Jaahi , Taahi Nand Nandan Kahay Kaoun Sobhataaee Hai ।

The Lord who has created countless forms, to call Him son of Nand is no matter of praise for Him.

Bhai Gurdas ji / / / Kabit Savaiye

ਜਾਨਤ ਉਸਤਤਿ ਕਰਤ ਨਿੰਦਿਆ ਅੰਧ ਮੂੜ ਐਸੇ ਅਰਾਧਬੇ ਤੇ ਮੋਨਿ ਸੁਖਦਾਈ ਹੈ ॥੫੫੬॥

जानत उसतति करत निंदिआ अंध मूड़ ऐसे अराधबे ते मोनि सुखदाई है ॥५५६॥

Jaanat Ousatati Karat Nindiaa Andh Moorha , Aisay Araadhabay Tay Moni Soukhadaaee Hai ॥556॥

Ignorant and foolish devotees call it His praise. Infact they are slandering the Lord. It is better to remain silent rather than say such praises. (556)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤੌ ਕੰਚਨੈ ਪਾਰੋ ਪਰਸਤ ਸੋਖ ਲੇਤ ਅਗਨਿ ਮੈ ਡਾਰੇ ਪੁਨ ਪਾਰੋ ਉਡ ਜਾਤ ਹੈ ।

जैसे तौ कंचनै पारो परसत सोख लेत अगनि मै डारे पुन पारो उड जात है ।

Jaisay Tau Kanchanai Paaro Parasat Sokh Layta , Agani Mai Daaray Poun Paaro Ud Jaat Hai ।

Just as mercury touching gold conceals its real colour but when put in a crucible regains its luster, while the mercury evaporates.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਮਲ ਮੂਤ੍ਰ ਲਗ ਅੰਬਰ ਮਲੀਨ ਹੋਤ ਸਾਬਨ ਸਲਿਲ ਮਿਲਿ ਨਿਰਮਲ ਗਾਤ ਹੈ ।

जैसे मल मूत्र लग अंबर मलीन होत साबन सलिल मिलि निरमल गात है ।

Jaisay Mal Mootr Lag Anbar Maleen Hota , Saaban Salil Mili Niramal Gaat Hai ।

Just as clothes become dirty with filth and dust but when washed with soap and water become clean again.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਅਹਿ ਗ੍ਰਸੇ ਬਿਖ ਬ੍ਯਾਪਤ ਸਗਲ ਅੰਗ ਮੰਤ੍ਰ ਕੈ ਬਿਖੈ ਬਿਕਾਰ ਸਭ ਸੁ ਬਿਲਾਤ ਹੈ ।

जैसे अहि ग्रसे बिख ब्यापत सगल अंग मंत्र कै बिखै बिकार सभ सु बिलात है ।

Jaisay Ahi Grasay Bikh Byaapat Sagal Anga , Mantr Kai Bikhai Bikaar Sabh Su Bilaat Hai ।

Just as snake-bite spreads poison in the whole body but with recitation of Garur jaap (a Mantra) all ill effects are destroyed.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਮਾਯਾ ਮੋਹ ਕੈ ਬਿਮੋਹਤ ਮਗਨ ਮਨ ਗੁਰ ਉਪਦੇਸ ਮਾਯਾ ਮੂਲ ਮੁਰਝਾਤ ਹੈ ॥੫੫੭॥

तैसे माया मोह कै बिमोहत मगन मन गुर उपदेस माया मूल मुरझात है ॥५५७॥

Taisay Maayaa Moh Kai Bimohat Magan Mana , Gur Oupadays Maayaa Mool Murajhaat Hai ॥557॥

Similarly by listening to True Guru's word and meditating on it, all the effects of worldly vices and attachment are eliminated. (All the influence of worldly things (Maya) ends.) (557)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪਾਟ ਚਾਕੀ ਕੇ ਨ ਮੂੰਡ ਕੇ ਉਠਾਏ ਜਾਤ ਕਲਾ ਕੀਏ ਲੀਏ ਜਾਤ ਐਂਚਤ ਅਚਿੰਤ ਹੀ ।

जैसे पाट चाकी के न मूंड के उठाए जात कला कीए लीए जात ऐंचत अचिंत ही ।

Jaisay Paat Chaakee Kay N Moond Kay Outthaaay Jaata , Kalaa Keeay Leeay Jaat Ainchat Achint Hee ।

Just as grinding stone of a water grinding mill cannot be taken away by lifting on head but can be pulled away using some method or machine.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਗਜ ਕੇਹਰ ਨ ਬਲ ਕੀਏ ਬਸ ਹੋਤ ਜਤਨ ਕੈ ਆਨੀਅਤ ਸਮਤ ਸਮਤ ਹੀ ।

जैसे गज केहर न बल कीए बस होत जतन कै आनीअत समत समत ही।

Jaisay Gaj Kayhar N Bal Keeay Bas Hota , Jatan Kai Aaneeat Samat Samat Hee ।

Just as a lion and an elephant cannot be controlled by force, but with the use of special methods can be brought under control conveniently.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਸਰਿਤਾ ਪ੍ਰਬਲ ਦੇਖਤ ਭਯਾਨ ਰੂਪ ਕਰਦਮ ਚੜ੍ਹ ਪਾਰ ਉਤਰੈ ਤੁਰਤ ਹੀ ।

जैसे सरिता प्रबल देखत भयान रूप करदम चड़्ह पार उतरै तुरत ही ।

Jaisay Saritaa Prabal Daykhat Bhayaan Roopa , Karadam Charhh Paar Outarai Turat Hee ।

Just as a flowing river look dangerous but can be crossed in a boat easily and quickly.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਦੁਖ ਸੁਖ ਬਹੁ ਬਿਖਮ ਸੰਸਾਰ ਬਿਖੈ ਗੁਰ ਉਪਦੇਸ ਜਲ ਜਲ ਜਾਇ ਕਤ ਹੀ ॥੫੫੮॥

तैसे दुख सुख बहु बिखम संसार बिखै गुर उपदेस जल जल जाइ कत ही ॥५५८॥

Taisay Doukh Soukh Bahu Bikham Sansaar Bikhai , Gur Oupadays Jal Jal Jaai Kat Hee ॥558॥

Similarly, pain and sufferings are unbearable and leave a person in an unstable state. But with the advice and initiation of a True Guru, all pain and sufferings are washed away and one becomes quiet, calm and composed. (558)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤੌ ਮਰਾਲ ਮਾਲ ਬੈਠਤ ਹੈ ਮਾਨਸਰ ਮੁਕਤਾ ਅਮੋਲ ਖਾਇ ਖਾਇ ਬਿਗਸਾਤ ਹੈ ।

जैसे तौ मराल माल बैठत है मानसर मुकता अमोल खाइ खाइ बिगसात है ।

Jaisay Tau Maraal Maal Baitthat Hai Maanasara , Moukataa Amol Khaai Khaai Bigasaat Hai ।

Just as a flock of swans reaches lake Mansarover and feels pleased eating pearls there

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤੌ ਸੁਜਨ ਮਿਲਿ ਬੈਠਤ ਹੈ ਪਾਕਸਾਲ ਅਨਿਕ ਪ੍ਰਕਾਰ ਬਿੰਜਨਾਦਿ ਰਸ ਖਾਤ ਹੈ ।

जैसे तौ सुजन मिलि बैठत है पाकसाल अनिक प्रकार बिंजनादि रस खात है ।

Jaisay Tau Sujan Mili Baitthat Hai Paakasaala , Anik Prakaar Binjanaadi Ras Khaat Hai ।

Just as friends get together in a kitchen and enjoy several dainty dishes together,

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਦ੍ਰੁਮ ਛਾਯਾ ਮਿਲ ਬੈਠਤ ਅਨੇਕ ਪੰਛੀ ਖਾਇ ਫਲ ਮਧੁਰ ਬਚਨ ਕੈ ਸੁਹਾਤ ਹੈ ।

जैसे द्रुम छाया मिल बैठत अनेक पंछी खाइ फल मधुर बचन कै सुहात है ।

Jaisay Droum Chhaayaa Mil Baitthat Anayk Panchhee , Khaai Dhal Madhur Bachan Kai Suhaat Hai ।

Just as several birds collect in the shade of a tree and eating its sweet fruits produce melodious sounds,

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰਸਿਖ ਮਿਲ ਬੈਠਤ ਧਰਮਸਾਲ ਸਹਜ ਸਬਦ ਰਸ ਅੰਮ੍ਰਿਤ ਅਘਾਤ ਹੈ ॥੫੫੯॥

तैसे गुरसिख मिल बैठत धरमसाल सहज सबद रस अंम्रित अघात है ॥५५९॥

Taisay Gursikh Mil Baitthat Dharamasaala , Sahaj Sabad Ras Anmrit Aghaat Hai ॥559॥

Similarly, faithful and obedient disciple get together in a Dharamsala and by contemplating on His elixir-like name feel happy and satisfied. (559)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਨਤ ਬਚਿਤ੍ਰ ਅਭਰਨ ਸਿੰਗਾਰ ਸਜਿ ਭੇਟਤ ਭਤਾਰ ਚਿਤ ਬਿਮਲ ਅਨੰਦ ਹੈ ।

जैसे बनत बचित्र अभरन सिंगार सजि भेटत भतार चित बिमल अनंद है ।

Jaisay Banat Bachitr Abharan Singaar Saji , Bhaytat Bhataar Chit Bimal Anand Hai ।

Just as a wife embellished with many form of ornaments feel happy meeting her husband with all the love in her heart,

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਸਰੁਵਰ ਪਰਿਫੁਲਤ ਕਮਲ ਦਲ ਮਧੁਕਰ ਮੁਦਤ ਮਗਨ ਮਕਰੰਦ ਹੈ ।

जैसे सरुवर परिफुलत कमल दल मधुकर मुदत मगन मकरंद है ।

Jaisay Saruvar Paridhulat Kamal Dala , Madhoukar Mudat Magan Makarand Hai ।

Just as a bumble bee feels satiated drinking the elixir from the lotus flower.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਚਿਤ ਚਾਹਤ ਚਕੋਰ ਦੇਖ ਧਿਆਨ ਧਰੈ ਅੰਮ੍ਰਿਤ ਕਿਰਨ ਅਚਵਤ ਹਿਤ ਚੰਦ ਹੈ ।

जैसे चित चाहत चकोर देख धिआन धरै अंम्रित किरन अचवत हित चंद है ।

Jaisay Chit Chaahat Chakor Daykh Dhiaan Dharai , Anmrit Kiran Achavat Hit Chand Hai ।

Just as Ruddy sheldrake looks at the moon with rapt attention and drinks its ambrosial rays with his heart and mind;

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗਾਯਬੋ ਸੁਨਾਯਬੋ ਸੁਸਬਦ ਸੰਗਤ ਮੈਂ ਮਾਨੋ ਦਾਨ ਕੁਰਖੇਤ੍ਰ ਪਾਪ ਮੂਲ ਕੰਦ ਹੈ ॥੫੬੦॥

तैसे गायबो सुनायबो सुसबद संगत मैं मानो दान कुरखेत्र पाप मूल कंद है ॥५६०॥

Taisay Gaayabo Sounaayabo Sousabad Sangat Main , Maano Daan Kurakhaytr Paap Mool Kand Hai ॥560॥

Similarly, reciting and singing the supreme hymns/words of the True Guru in a congregation assembled in the presence of the True Guru is capable of destroying sins from the roots-just as it is believed that charity made in Kurukshetra destroys all the sins. (560)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਕਿਰਤਾਸ ਗਰ ਜਾਤ ਜਲ ਬੂੰਦ ਪਰੀ ਘ੍ਰਿਤ ਸਨਬੰਧ ਜਲ ਮਧ ਸਾਵਧਾਨ ਹੈ ।

जैसे किरतास गर जात जल बूंद परी घ्रित सनबंध जल मध सावधान है ।

Jaisay Kirataas Gar Jaat Jal Boond Paree , Ghrit Sanabandh Jal Madh Saavadhaan Hai ।

Just as paper perishes or decays when water falls on it, but when smeared with fat, tolerates the effect of water superbly.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਕੋਟ ਭਾਰ ਤੂਲ ਤਨਕ ਚਿਨਗ ਜਰੈ ਤੇਲ ਮੇਲ ਦੀਪਕ ਮੈਂ ਬਾਤੀ ਬਿਦਮਾਨ ਹੈ ।

जैसे कोट भार तूल तनक चिनग जरै तेल मेल दीपक मैं बाती बिदमान है ।

Jaisay Kot Bhaar Tool Tanak Chinag Jarai , Tayl Mayl Deepak Main Baatee Bidamaan Hai ।

Just as millions of bales of cotton get destroyed with a spark of fire, but when associated with oil as a wick, gives out light and lives longer.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਲੋਹੋ ਬੂਡ ਜਾਤ ਸਲਲ ਮੈਂ ਡਾਰਤ ਹੀ ਕਾਸਟ ਪ੍ਰਸੰਗ ਗੰਗ ਸਾਗਰ ਨ ਮਾਨ ਹੈ ।

जैसे लोहो बूड जात सलल मैं डारत ही कासट प्रसंग गंग सागर न मान है ।

Jaisay Loho Bood Jaat Salal Main Daarat Hee , Kaasat Prasang Gang Saagar N Maan Hai ।

Just as iron sinks as soon as it is thrown in water, but when attached with wood, it floats and disregards the waters of river Ganges or even sea.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਜਮ ਕਾਲ ਬ੍ਯਾਲ ਸਗਲ ਸੰਸਾਰ ਗ੍ਰਾਸੈ ਸਤਿਗੁਰ ਭੇਟਤ ਹੀ ਦਾਸਨ ਦਸਾਨ ਹੈ ॥੫੬੧॥

तैसे जम काल ब्याल सगल संसार ग्रासै सतिगुर भेटत ही दासन दसान है ॥५६१॥

Taisay Jam Kaal Byaal Sagal Sansaar Graasai , Satigur Bhaytat Hee Daasan Dasaan Hai ॥561॥

Similarly death-like snake is swallowing everyone. But once consecration from the Guru in the form of Naam is obtained, then the angel of death becomes slave of the slaves. (561)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਖਾਂਡ ਚੂਨ ਘ੍ਰਿਤ ਹੋਤ ਘਰ ਬਿਖੈ ਪੈ ਪਾਹੁਨਾ ਕੈ ਆਏ ਪੂਰੀ ਕੈ ਖੁਵਾਇ ਖਾਈਐ ।

जैसे खांड चून घ्रित होत घर बिखै पै पाहुना कै आए पूरी कै खुवाइ खाईऐ ।

Jaisay Khaand Choon Ghrit Hot Ghar Bikhai Pai , Paahounaa Kai Aaay Pooree Kai Khuvaai Khaaeeai ।

Just as flour, sugar and oil are kept at home, and on arrival of some guests, sweet dishes are prepared, served and eaten.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਚੀਰ ਹਾਰ ਮੁਕਤਾ ਕਨਕ ਆਭਰਨ ਪੈ ਬ੍ਯਾਹੁ ਕਾਜ ਸਾਜਿ ਤਨ ਸੁਜਨ ਦਿਖਾਈਐ ।

जैसे चीर हार मुकता कनक आभरन पै ब्याहुकाज साजि तन सुजन दिखाईऐ ।

Jaisay Cheer Haar Moukataa Kanak Aabharan Pai , Byaahu Kaaj Saaji Tan Sujan Dikhaaeeai ।

Just as beautiful dresses, pearl necklace and gold jewellery are in possession but are worn on special occasions like marriage and are shown to others.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਹੀਰਾ ਮਾਨਿਕ ਅਮੋਲ ਹੋਤ ਹਾਟ ਹੀ ਮੈਂ ਗਾਹ ਕੈ ਦਿਖਾਇ ਬਿੜਤਾ ਬਿਸੇਖ ਪਾਈਐ ।

जैसे हीरा मानिक अमोल होत हाट ही मैं गाह कै दिखाइ बिड़ता बिसेख पाईऐ ।

Jaisay Heeraa Maanik Amol Hot Haat Hee Main , Gaah Kai Dikhaai Birhataa Bisaykh Paaeeai ।

Just as valuable pearls and jewels are kept in the shop, but shopkeeper shows them to the customer to sell and earn profit.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰਬਾਨੀ ਲਿਖ ਪੋਥੀ ਬਾਂਧਿ ਰਾਖੀਅਤ ਮਿਲ ਗੁਰਸਿੱਖ ਪੜਿ ਸੁਨਿ ਲਿਵ ਲਾਈਐ ॥੫੬੨॥

तैसे गुरबानी लिख पोथी बांधि राखीअत मिल गुरसिॱख पड़ि सुनि लिव लाईऐ ॥५६२॥

Taisay Gurbaanee Likh Podee Baandhi Raakheeata , Mil Gursikh Parhi Souni Liv Laaeeai ॥562॥

Similarly Gurbani is written in a book form, it is bound and preserved. But when the Sikhs of Guru assemble in a congregation, that book is read and heard and it helps one attach the mind in the holy feet of the Lord.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਨਰਪਤਿ ਬਨਿਤਾ ਅਨੇਕ ਬ੍ਯਾਹਤ ਹੈ ਜਾ ਕੇ ਸੁਤ ਜਨਮ ਹ੍ਵੈ ਤਾਂਹੀ ਗ੍ਰਿਹ ਰਾਜ ਹੈ ।

जैसे नरपति बनिता अनेक ब्याहत है जा के सुत जनम ह्वै तांही ग्रिह राज है ।

Jaisay Narapati Banitaa Anayk Byaahat Hai , Jaa Kay Sout Janam Hvai Taanhee Grih Raaj Hai ।

Just as a king marries many women, but one who gives birth to a son is honoured with bestowing of kingdom.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਦਧ ਬੋਹਥ ਬਹਾਇ ਦੇਤ ਚਹੂੰ ਓਰ ਜੋਈ ਪਾਰ ਪਹੁੰਚੈ ਪੂਰਨ ਸਭ ਕਾਜ ਹੈ ।

जैसे दध बोहथ बहाइ देत चहूं ओर जोई पार पहुंचै पूरन सभ काज है ।

Jaisay Dadh Bohad Bahaai Dayt Chahoon Aora , Joee Paar Pahounchai Pooran Sabh Kaaj Hai ।

Just as many ships sail in all directions of the sea, but one that reaches the shore beyond proves profitable.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਖਾਨ ਖਨਤ ਅਨੰਤ ਖਨਵਾਰੋ ਖੋਜੈ ਹੀਰਾ ਹਾਥ ਆਵੈ ਜਾ ਕੈ ਤਾਂ ਕੇ ਬਾਜੁ ਬਾਜ ਹੈ ।

जैसे खान खनत अनंत खनवारो खोजै हीरा हाथ आवै जा कै तां के बाजु बाज है ।

Jaisay Khaan Khanat Anant Khanavaaro Khojai , Heeraa Haad Aavai Jaa Kai Taan Kay Baaju Baaj Hai ।

Just as several mine diggers dig for diamonds, but one who finds a diamond enjoys the celebrations of his find.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰਸਿਖ ਨਵਤਨ ਅਉ ਪੁਰਾਤਨ ਪੈ ਜਾਂ ਪਰ ਕ੍ਰਿਪਾ ਕਟਾਛ ਤਾਂ ਕੈ ਛਬਿ ਛਾਜ ਹੈ ॥੫੬੩॥

तैसे गुरसिख नवतन अउ पुरातन पै जां पर क्रिपा कटाछ तां कै छबि छाज है ॥५६३॥

Taisay Gursikh Navatan Au Puraatan Pai , Jaan Par Kripaa Kataachh Taan Kai Chhabi Chhaaj Hai ॥563॥

Similarly, a Sikh of the Guru whether new or old devotee who gets a look of grace of the True Guru, earns honour, glory and praise. (563)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬੀਰਾਰਾਧੀ ਮਿਸਟਾਨ ਪਾਨ ਆਨ ਕਹੁ ਖੁਵਾਵਤ ਮੰਗਾਇ ਮਾਂਗੈ ਆਪ ਨਹੀ ਖਾਤ ਹੈ ।

जैसे बीराराधी मिसटान पान आन कहु खुवावत मंगाइ मांगै आप नही खात है ।

Jaisay Beeraaraadhee Misataan Paan Aan Kahu , Khuvaavat Mangaai Maangai Aap Nahee Khaat Hai ।

Just as worshipper of brave (in Sikand Puran 52 Bir's Nandi, Bhirangi, Hanuman, Bhairav, etc. are mentioned) asks for sweet, distributes to all but does not eat any himself.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਦ੍ਰੁਮ ਸਫਲ ਫਲਤ ਫਲ ਖਾਤ ਨਾਂਹਿ ਪਥਕ ਪਖੇਰੂ ਤੋਰ ਤੋਰ ਲੇ ਜਾਤ ਹੈ ।

जैसे द्रुम सफल फलत फल खात नांहि पथक पखेरू तोर तोर ले जात है ।

Jaisay Droum Sadhal Dhalat Dhal Khaat Naanhi , Padak Pakhayroo Tor Tor Lay Jaat Hai ।

Just as a tree bears sweet fruits but does not eat them itself. Instead birds, travellers pluck and eat them.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤੌ ਸਮੁੰਦ੍ਰ ਨਿਧਿ ਪੂਰਨ ਸਕਲ ਬਿਧ ਹੰਸ ਮਰਜੀਵਾ ਹੇਰਿ ਕਾਢਤ ਸੁਗਾਤ ਹੈ ।

जैसे तौ समुंद्र निधि पूरन सकल बिध हंस मरजीवा हेरि काढत सुगात है ।

Jaisay Tau Samoundr Nidhi Pooran Sakal Bidha , Hans Marajeevaa Hayri Kaaddhat Sougaat Hai ।

Just as ocean is full of all sorts of precious pearls and stones but those who have swan like temperament dives in it and relish them.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਨਿਹਕਾਮ ਸਾਧ ਸੋਭਤ ਸੰਸਾਰ ਬਿਖੈ ਪਰਉਪਕਾਰ ਹੇਤ ਸੁੰਦਰ ਸੁਗਾਤ ਹੈ ॥੫੬੪॥

तैसे निहकाम साध सोभत संसार बिखै परउपकार हेत सुंदर सुगात है ॥५६४॥

Taisay Nihakaam Saadh Sobhat Sansaar Bikhai , Paraoupakaar Hayt Soundar Sougaat Hai ॥564॥

Similarly, there are many saints and hermits (who have no self interest and are always ready to do good to others without any gain to themselves) their lives become successful helping others.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਦੀਪ ਜੋਤ ਲਿਵ ਲਾਗੈ ਚਲੇ ਜਾਤ ਸੁਖ ਗਹੇ ਕਰ ਦੁਚਿਤੁ ਹ੍ਵੈ ਭਟਕਾ ਸੇ ਭੇਟ ਹੈ ।

जैसे दीप जोत लिव लागै चले जात सुख गहे कर दुचितु ह्वै भटका से भेट है ।

Jaisay Deep Jot Liv Laagai Chalay Jaat Soukha , Gahay Kar Douchitu Hvai Bhatakaa Say Bhayt Hai ।

Just as focusing the mind in the light of a lamp helps walk steadily, but once the lamp is held in hand, one becomes unsure to step forward because the shadow of the hand caused by the lamp light impairs the vision.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਦਧ ਕੂਲ ਬੈਠ ਮੁਕਤਾ ਚੁਨਤ ਹੰਸ ਪੈਰਤ ਨ ਪਾਵੈ ਪਾਰ ਲਹਰ ਲਪੇਟ ਹੈ ।

जैसे दध कूल बैठ मुकता चुनत हंस पैरत न पावै पार लहर लपेट है ।

Jaisay Dadh Kool Baitth Moukataa Chounat Hansa , Pairat N Paavai Paar Lahar Lapayt Hai ।

Just as a swan picks pearls on the bank of lake Mansarover, but when swimming in the water, can find no pearl nor can go across. He may get caught in the waves.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਨ੍ਰਿਖ ਅਗਨਿ ਕੈ ਮਧ੍ਯ ਭਾਵ ਸਿਧ ਹੋਤ ਨਿਕਟ ਬਿਕਟ ਦੁਖ ਸਹਸਾ ਨ ਮੇਟ ਹੈ ।

जैसे न्रिख अगनि कै मध्य भाव सिध होत निकट बिकट दुख सहसा न मेट है ।

Jaisay Nrikh Agani Kai Madhy Bhaav Sidh Hota , Nikat Bikat Doukh Sahasaa N Mayt Hai ।

Just as keeping fire in the middle is more helpful to all for warding off cold, but if placed too near creates fear of burning. Thus the discomfort of cold is supplemented by the fear of burning.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰ ਸਬਦ ਸਨੇਹ ਕੈ ਪਰਮ ਪਦ ਮੂਰਤ ਸਮੀਪ ਸਿੰਘ ਸਾਪ ਕੀ ਅਖੇਟ ਹੈ ॥੫੬੫॥

तैसे गुर सबद सनेह कै परम पद मूरत समीप सिंघ साप की अखेट है ॥५६५॥

Taisay Gur Sabad Sanayh Kai Param Pada , Moorat Sameep Singh Saap Kee Akhayt Hai ॥565॥

Similarly loving the advice and teachings of Guru and lodging it in the consciousness, one reaches supreme state. But to focus on any form of the Guru and then expecting/longing for nearness of the Lord is like falling a prey to snake or lion. (It is a spiritual death). (565)

Bhai Gurdas ji / / / Kabit Savaiye

ਸ੍ਵਾਮਿ ਕਾਜ ਲਾਗ ਸੇਵਾ ਕਰਤ ਸੇਵਕ ਜੈਸੇ ਨਰਪਤਿ ਨਿਰਖ ਸਨੇਹ ਉਪਜਾਵਹੀ ।

स्वामि काज लाग सेवा करत सेवक जैसेनरपति निरख सनेह उपजावही ।

Svaami Kaaj Laag Sayvaa Karat Sayvak Jaisay , Narapati Nirakh Sanayh Oupajaavahee ।

Just as a worker serves the king whole-heartedly and the king feels happy to see him.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪੂਤ ਚੋਚਲਾ ਕਰਤ ਬਿਦ੍ਯਮਾਨ ਦੇਖਿ ਦੇਖਿ ਸੁਨਿ ਸੁਨਿ ਆਨੰਦ ਬਢਾਵਹੀ ।

जैसे पूत चोचला करत बिद्यमान देखि देखि सुनि सुनि आनंद बढावही ।

Jaisay Poot Chochalaa Karat Bidyamaana , Daykhi Daykhi Souni Souni Aanand Baddhaavahee ।

Just as a son shows his childish pranks to his father, seeing and hearing these father pampers and cuddles him.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪਾਕਸਾਲਾ ਮਧਿ ਬਿੰਜਨ ਪਰੋਸੈ ਨਾਰਿ ਪਤਿ ਖਾਤ ਪ੍ਯਾਰ ਕੈ ਪਰਮ ਸੁਖ ਪਾਵਹੀ ।

जैसे पाकसाला मधि बिंजन परोसै नारि पति खात प्यार कै परम सुख पावही ।

Jaisay Paakasaalaa Madhi Binjan Parosai Naari , Pati Khaat Pyaar Kai Param Soukh Paavahee ।

Just as a wife serves the food fondly that she had prepared so lovingly in the kitchen, her husband eats it with pleasure and that pleases her immensely.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰ ਸਬਦ ਸੁਨਤ ਸ੍ਰੋਤਾ ਸਾਵਧਾਨ ਗਾਵੈ ਰੀਝ ਗਾਯਨ ਸਹਜ ਲਿਵ ਲਾਵਹੀ ॥੫੬੬॥

तैसे गुर सबद सुनत स्रोता सावधान गावै रीझ गायन सहज लिव लावही ॥५६६॥

Taisay Gur Sabad Sounat Srotaa Saavadhaana , Gaavai Reejh Gaayan Sahaj Liv Laavahee ॥566॥

Similarly, the devoted followers of the Guru hear the divine words of the Guru with rapt attention. Then the singer of these hymns also sing with deep emotion and love that helps both the listeners and the singers absorb their mind in the essence of Guru's words. (566)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪੇਖੈ ਸ੍ਯਾਮ ਘਟਾ ਗਗਨ ਘਮੰਡ ਘੋਰ ਮੋਰ ਔ ਪਪੀਹਾ ਸੁਭ ਸਬਦ ਸੁਨਾਵਹੀ ।

जैसे पेखै स्याम घटा गगन घमंड घोर मोर औ पपीहा सुभ सबद सुनावही ।

Jaisay Paykhai Syaam Ghataa Gagan Ghamand Ghora , Mor Au Papeehaa Soubh Sabad Sounaavahee ।

Just as peacocks and rain-birds make pleasing sounds seeing the dark clouds in the sky and hearing their thunder.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤੌ ਬਸੰਤ ਸਮੈ ਮੌਲਤ ਅਨੇਕ ਆਂਬ ਕੋਕਲਾ ਮਧੁਰ ਧੁਨਿ ਬਚਨ ਸੁਨਾਵਹੀ ।

जैसे तौ बसंत समै मौलत अनेक आंब कोकला मधुर धुनि बचन सुनावही ।

Jaisay Tau Basant Samai Maulat Anayk Aanba , Kokalaa Madhur Dhouni Bachan Sounaavahee ।

Just as mango and many other trees bloom during spring season, when cuckoos become ecstatic and make very sweet sounds sitting on these trees.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪਰਫੁਲਤ ਕਮਲ ਸਰਵਰੁ ਵਿਖੈ ਮਧੁਪ ਗੁੰਜਾਰਤ ਅਨੰਦ ਉਪਜਾਵਹੀ ।

जैसे परफुलत कमल सरवरु विखै मधुप गुंजारत अनंद उपजावही ।

Jaisay Paradhulat Kamal Saravaru Vikhai , Madhoup Gounjaarat Anand Oupajaavahee ।

Just as lotus flowers bloom in a pond attracting bumble bees who come flying making pleasant sound.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਪੇਖ ਸ੍ਰੋਤਾ ਸਾਵਧਾਨਹ ਗਾਇਨ ਗਾਵੈ ਪ੍ਰਗਟੈ ਪੂਰਨ ਪ੍ਰੇਮ ਸਹਜਿ ਸਮਾਵਹੀ ॥੫੬੭॥

तैसे पेख स्रोता सावधानह गाइन गावै प्रगटै पूरन प्रेम सहजि समावही ॥५६७॥

Taisay Paykh Srotaa Saavadhaanah Gaain Gaavai , Pragatai Pooran Praym Sahaji Samaavahee ॥567॥

Similarly, seeing the listeners sitting in singular mind, the singers sing the divine hymns in deep devotion and attention that creates an atmosphere of loving tranquility absorbing both the singers and the listeners in divine state of ecstasy. (567)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਅਹਿਨਿਸ ਅੰਧਿਆਰੀ ਮਣਿ ਕਾਢ ਰਾਖੈ ਕ੍ਰੀੜਾ ਕੈ ਦੁਰਾਵੈ ਪੁਨ ਕਾਹੂ ਨ ਦਿਖਾਵਹੀ ।

जैसे अहिनिस अंधिआरी मणि काढ राखै क्रीड़ा कै दुरावै पुन काहू न दिखावही ।

Jaisay Ahinis Andhiaaree Mani Kaaddh Raakhai , Kreerhaa Kai Duraavai Poun Kaahoo N Dikhaavahee ।

Just as during dark nights, snake takes out its jewel, plays around with it and then hides it and does not show to anyone.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਰ ਨਾਰ ਕਰ ਸਿਹਜਾ ਸੰਜੋਗ ਭੋਗ ਹੋਤ ਪਰਭਾਤ ਤਨ ਛਾਦਨ ਛੁਪਾਵਹੀ ।

जैसे बर नार कर सिहजा संजोग भोग होत परभात तन छादन छुपावही ।

Jaisay Bar Naar Kar Sihajaa Sanjog Bhoga , Hot Parabhaat Tan Chhaadan Chhoupaavahee ।

Just as a virtuous wife enjoys the pleasure of the company of her husband at night and as the day breaks, re-drapes herself.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਅਲ ਕਮਲ ਸੰਪਟ ਅਚਵਤ ਮਧ ਭੋਰ ਭਏ ਜਾਤ ਉਡ ਨਾਤੋ ਨ ਜਨਾਵਹੀ ।

जैसे अल कमल संपट अचवत मध भोर भए जात उड नातो न जनावही ।

Jaisay Al Kamal Sanpat Achavat Madha , Bhor Bhaay Jaat Ud Naato N Janaavahee ।

Just as a bumble bee closed in the box-like lotus flower keep sucking the sweet elixir and flies away in the morning as soon as the flower blooms again without acknowledging any relationship with it.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰਸਿਖ ਉਠ ਬੈਠਤ ਅੰਮ੍ਰਿਤ ਜੋਗ ਸਭ ਸੁਧਾ ਰਸ ਚਾਖ ਸੁਖ ਤ੍ਰਿਪਤਾਵਹੀ ॥੫੬੮॥

तैसे गुरसिख उठ बैठत अंम्रित जोग सभ सुधा रस चाख सुख त्रिपतावही ॥५६८॥

Taisay Gursikh Outth Baitthat Anmrit Joga , Sabh Sudhaa Ras Chaakh Soukh Tripataavahee ॥568॥

Similarly, an obedient disciple of the True Guru absorbs himself in the meditation of the Lord's name and feels satiated and blissful relishing the elixir like Naam. (But he does not mention his blissful state of the ambrosial hour to anyone). (568)

Bhai Gurdas ji / / / Kabit Savaiye

ਸਿਹਜਾ ਸੰਜੋਗ ਪ੍ਰਿਯ ਪ੍ਰੇਮ ਰਸ ਖੇਲ ਜੈਸੇ ਪਾਛੈ ਬਧੂ ਜਨਨ ਸੈ ਗਰਭ ਸਮਾਵਹੀ ।

सिहजा संजोग प्रिय प्रेम रस खेल जैसे पाछै बधू जनन सै गरभ समावही ।

Sihajaa Sanjog Priy Praym Ras Khayl Jaisay , Paachhai Badhoo Janan Sai Garabh Samaavahee ।

Just as a newly wedded bride uniting with her husband on the nuptial bed and after their love making lodges the seed of the child in her womb;

Bhai Gurdas ji / / / Kabit Savaiye

ਪੂਰਨ ਅਧਾਨ ਭਏ ਸੋਵੈ ਗੁਰਜਨ ਬਿਖੈ ਜਾਗੈ ਪਰਸੂਤ ਸਮੈ ਸਭਨ ਜਗਾਵਹੀ ।

पूरन अधान भए सोवै गुरजन बिखै जागै परसूत समै सभन जगावही ।

Pooran Adhaan Bhaay Sovai Gurjan Bikhai , Jaagai Parasoot Samai Sabhan Jagaavahee ।

And on confirmation of her pregnancy sleeps in the company of other elderly ladies of the house, and on delivering the child, keeps herself and other elders awake at night;

Bhai Gurdas ji / / / Kabit Savaiye

ਜਨਮਤ ਸੁਤ ਖਾਨ ਪਾਨ ਮੈ ਸੰਜਮ ਕਰੈ ਤਾਂ ਤੇ ਸੁਤ ਸੰਮ੍ਰਥ ਹ੍ਵੈ ਸੁਖਹ ਦਿਖਾਵਹੀ ।

जनमत सुत खान पान मै संजम करै तां ते सुत संम्रथ ह्वै सुखह दिखावही ।

Janamat Sout Khaan Paan Mai Sanjam Karai , Taan Tay Sout Sanmrad Hvai Soukhah Dikhaavahee ।

And on birth of a son, she observes all preventions and precautions in her eating habits so as to ensure sound development of the son who will ultimately become a source of their comforts.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰ ਭੇਟਤ ਭੈ ਭਾਇ ਸਿਖ ਸੇਵਾ ਕਰੈ ਅਲਪ ਅਹਾਰ ਨਿੰਦ੍ਰਾ ਸਬਦ ਕਮਾਵਹੀ ॥੫੬੯॥

तैसे गुर भेटत भै भाइ सिख सेवा करै अलप अहार निंद्रा सबद कमावही ॥५६९॥

Taisay Gur Bhaytat Bhai Bhaai Sikh Sayvaa Karai , Alap Ahaar Nindraa Sabad Kamaavahee ॥569॥

Similarly an obedient Sikh of the True Guru serves Him with complete devotion after surrendering himself before Him. He eats and sleeps a little; and in the holy congregation practices meditation on divine teachings of the True Guru. (569)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਅਨਚਰ ਨਰਪਤ ਕੀ ਪਛਾਨੈਂ ਭਾਖਾ ਬੋਲਤ ਬਚਨ ਖਿਨ ਬੂਝ ਬਿਨ ਦੇਖ ਹੀ ।

जैसे अनचर नरपत कीपछानैं भाखा बोलत बचन खिन बूझ बिन देख ही ।

Jaisay Anachar Narapat Kee Pachhaanain Bhaakhaa , Bolat Bachan Khin Boojh Bin Daykh Hee ।

Just as an attendant on king waits behind him and recognises his sound and utterances without even seeing the king.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਜੌਹਰੀ ਪਰਖ ਜਾਨਤ ਹੈ ਰਤਨ ਕੀ ਦੇਖਤ ਹੀ ਕਹੈ ਖਰੌ ਖੋਟੋ ਰੂਪ ਰੇਖ ਹੀ ।

जैसे जौहरी परख जानत है रतन की देखत ही कहै खरौ खोटो रूप रेख ही ।

Jaisay Jauharee Parakh Jaanat Hai Ratan Kee , Daykhat Hee Kahai Kharau Khoto Roop Raykh Hee ।

Just as a gemologist knows the art of evaluating the precious stones and is able to declare whether a stone is fake or genuine by a look on its form.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਖੀਰ ਨੀਰ ਕੋ ਨਿਬੇਰੋ ਕਰਿ ਜਾਨੈ ਹੰਸ ਰਾਖੀਐ ਮਿਲਾਇ ਭਿੰਨ ਭਿੰਨ ਕੈ ਸਰੇਖ ਹੀ ।

जैसे खीर नीर को निबेरो करि जानै हंस राखीऐ मिलाइ भिंन भिंन कै सरेख ही ।

Jaisay Kheer Neer Ko Nibayro Kari Jaanai Hansa , Raakheeai Milaai Bhinn Bhinn Kai Saraykh Hee ।

Just as a swan knows how to separate milk and water and is able to do in no time.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰ ਸਬਦ ਸੁਨਤ ਪਹਿਚਾਨੈ ਸਿਖ ਆਨ ਬਾਨੀ ਕ੍ਰਿਤਮੀ ਨ ਗਨਤ ਹੈ ਲੇਖ ਹੀ ॥੫੭੦॥

तैसे गुर सबद सुनत पहिचानै सिख आन बानी क्रितमी न गनत है लेख ही ॥५७०॥

Taisay Gur Sabad Sounat Pahichaanai Sikha , Aan Baanee Kritamee N Ganat Hai Laykh Hee ॥570॥

Similarly, a true Sikh of the True Guru recognises which composition is fake and which one is genuine, created by the True Guru as soon as he hears it. He discards what is not genuine in no time and keeps it in no account. (570)

Bhai Gurdas ji / / / Kabit Savaiye

ਬਾਯਸ ਉਡਹ ਬਲ ਜਾਉ ਬੇਗ ਮਿਲੌ ਪੀਯ ਮਿਟੈ ਦੁਖ ਰੋਗ ਸੋਗ ਬਿਰਹ ਬਿਯੋਗ ਕੋ ।

बायस उडह बल जाउ बेग मिलौ पीय मिटै दुख रोग सोग बिरह बियोग को ।

Baayas Udah Bal Jaau Bayg Milau Peeya , Mitai Doukh Rog Sog Birah Biyog Ko ।

I am sacrifice unto you 0 Crow! go and convey my message to my beloved to come and meet me soon so as to allay my sufferings, distresses and pangs of separation;

Bhai Gurdas ji / / / Kabit Savaiye

ਅਵਧ ਬਿਕਟ ਕਟੈ ਕਪਟ ਅੰਤਰ ਪਟ ਦੇਖਉ ਦਿਨ ਪ੍ਰੇਮ ਰਸ ਸਹਜ ਸੰਜੋਗ ਕੋ ।

अवध बिकट कटै कपट अंतर पट देखउ दिन प्रेम रस सहज संजोग को ।

Avadh Bikat Katai Kapat Antar Pata , Daykhau Din Praym Ras Sahaj Sanjog Ko ।

O my beloved! separated from you, the life has become hard to spend. I am living in ignorance. Then how will I ever get the opportunity of uniting with my husband Lord to relish His love for ever?

Bhai Gurdas ji / / / Kabit Savaiye

ਲਾਲ ਨ ਆਵਤ ਸੁਭ ਲਗਨ ਸਗਨ ਭਲੇ ਹੋਇ ਨ ਬਿਲੰਬ ਕਛੁ ਭੇਦ ਬੇਦ ਲੋਕ ਕੋ ।

लाल न आवत सुभ लगन सगन भले होइ न बिलंब कछु भेद बेद लोक को ।

Laal N Aavat Soubh Lagan Sagan Bhalay , Hoi N Bilanb Kachhu Bhayd Bayd Lok Ko ।

Time and omen appear auspicious, yet the dear beloved is not coming. Hopefully the cause of the delay in His arrival is not my worldly attachments.

Bhai Gurdas ji / / / Kabit Savaiye

ਅਤਿਹਿ ਆਤੁਰ ਭਈ ਅਧਿਕ ਔਸੇਰ ਲਾਗੀ ਧੀਰਜ ਨ ਧਰੌ ਖੋਜੌ ਧਾਰਿ ਭੇਖ ਜੋਗ ਕੋ ॥੫੭੧॥

अतिहि आतुर भई अधिक औसेर लागी धीरज न धरौ खोजौ धारि भेख जोग को ॥५७१॥

Atihi Aatur Bhaee Adhik Aousayr Laagee , Dheeraj N Dharau Khojau Dhaari Bhaykh Jog Ko ॥571॥

O my dear beloved! much delay has taken place in meeting with You and I am very anxious and impatient to meet You. I can hold on to my patience no more. Should I then dress up as a (female) yogi and search You? (571)

Bhai Gurdas ji / / / Kabit Savaiye

ਅਗਨਿ ਜਰਤ ਜਲ ਬੂਡਤ ਸਰਪ ਗ੍ਰਸਹਿ ਸਸਤ੍ਰ ਅਨੇਕ ਰੋਮ ਰੋਮ ਕਰਿ ਘਾਤ ਹੈ ।

अगनि जरत जल बूडत सरप ग्रसहि ससत्र अनेक रोम रोम करि घात है ।

Agani Jarat Jal Boodat Sarap Grasahi , Sasatr Anayk Rom Rom Kari Ghaat Hai ।

Pain in the body due to burns, drowning in water, snakebite or wounds received by the strike of weapons;

Bhai Gurdas ji / / / Kabit Savaiye

ਬਿਰਥਾ ਅਨੇਕ ਅਪਦਾ ਅਧੀਨ ਦੀਨ ਗਤਿ ਗ੍ਰੀਖਮ ਔ ਸੀਤ ਬਰਖ ਮਾਹਿ ਨਿਸ ਪ੍ਰਾਤ ਹੈ ।

बिरथा अनेक अपदा अधीन दीन गति ग्रीखम औ सीत बरख माहि निस प्रात है ।

Biradaa Anayk Apadaa Adheen Deen Gati , Greekham Au Seet Barakh Maahi Nis Praat Hai ।

Sufferings of many distresses, spending days in summer, winter and even rainy seasons and bearing these discomforts;

Bhai Gurdas ji / / / Kabit Savaiye

ਗੋ ਦ੍ਵਿਜ ਬਧੂ ਬਿਸ੍ਵਾਸ ਬੰਸ ਕੋਟਿ ਹਤਯਾ ਤ੍ਰਿਸਨਾ ਅਨੇਕ ਦੁਖ ਦੋਖ ਬਸ ਗਾਤ ਹੈ ।

गो द्विज बधू बिस्वास बंस कोटि हतया त्रिसना अनेक दुख दोख बस गात है ।

Go Dvij Badhoo Bisvaas Bans Koti Hatayaa , Trisanaa Anayk Doukh Dokh Bas Gaat Hai ।

Distresses of the body due to killing of a cow, brahmin, a woman, trust, family and many such-like sins and stigmas performed under the influence of desires.

Bhai Gurdas ji / / / Kabit Savaiye

ਅਨਿਕ ਪ੍ਰਕਾਰ ਜੋਰ ਸਕਲ ਸੰਸਾਰ ਸੋਧ ਪੀਯ ਕੇ ਬਿਛੋਹ ਪਲ ਏਕ ਨ ਪੁਜਾਤ ਹੈ ॥੫੭੨॥

अनिक प्रकार जोर सकल संसार सोध पीय के बिछोह पल एक न पुजात है ॥५७२॥

Anik Prakaar Jor Sakal Sansaar Sodha , Peey Kay Bichhoh Pal Ayk N Pujaat Hai ॥572॥

All the pains of the world put together cannot reach the pain of separation of the Lord even for a moment. (All worldly distresses are trivial compared to the pangs of separation of the Lord). (572)

Bhai Gurdas ji / / / Kabit Savaiye

ਪੂਰਨਿ ਸਰਦ ਸਸਿ ਸਕਲ ਸੰਸਾਰ ਕਹੈ ਮੇਰੇ ਜਾਨੇ ਬਰ ਬੈਸੰਤਰ ਕੀ ਊਕ ਹੈ ।

पूरनि सरद ससि सकल संसार कहै मेरे जाने बर बैसंतर की ऊक है ।

Poorani Sarad Sasi Sakal Sansaar Kahai , Mayray Jaanay Bar Baisantar Kee Ook Hai ।

The light of full moon is considered cool and comforting by the whole world. But to me (suffering the pangs of separation of the beloved) it is like a burning wood.

Bhai Gurdas ji / / / Kabit Savaiye

ਅਗਨ ਅਗਨ ਤਨ ਮਧਯ ਚਿਨਗਾਰੀ ਛਾਡੈ ਬਿਰਹ ਉਸਾਸ ਮਾਨੋ ਫੰਨਗ ਕੀ ਫੂਕ ਹੈ ।

अगन अगन तन मधय चिनगारी छाडै बिरह उसास मानो फंनग की फूक है ।

Agan Agan Tan Madhay Chinagaaree Chhaadai , Birah Ousaas Maano Dhannag Kee Dhook Hai ।

This pain of separation is causing countless fiery sparks in the body. The sighs of separation are like hissing sound of a cobra,

Bhai Gurdas ji / / / Kabit Savaiye

ਪਰਸਤ ਪਾਵਕ ਪਖਾਨ ਫੂਟ ਟੂਟ ਜਾਤ ਛਾਤੀ ਅਤਿ ਬਰਜਨ ਹੋਇ ਦੋਇ ਟੂਕ ਹੈ ।

परसत पावक पखान फूट टूट जात छाती अति बरजन होइ दोइ टूक है ।

Parasat Paavak Pakhaan Dhoot Toot Jaata , Chhaatee Ati Barajan Hoi Doi Took Hai ।

Thus fire of separation is so strong that even stones break into pieces when they touch it. Despite much effort my chest is breaking into pieces. (I can't bear the pain of separation anymore).

Bhai Gurdas ji / / / Kabit Savaiye

ਪੀਯ ਕੇ ਸਿਧਾਰੇ ਭਾਰੀ ਜੀਵਨ ਮਰਨ ਭਏ ਜਨਮ ਲਜਾਯੋ ਪ੍ਰੇਮ ਨੇਮ ਚਿਤ ਚੂਕ ਹੈ ॥੫੭੩॥

पीय के सिधारे भारी जीवन मरन भए जनम लजायो प्रेम नेम चित चूक है॥५७३॥

Peey Kay Sidhaaray Bhaaree Jeevan Maran Bhaay , Janam Lajaayo Praym Naym Chit Chook Hai ॥573॥

Separation of the beloved Lord has made both living life and death burdensome. I must have made a blunder in abiding by the vows and promises of love that I had made that is sullying my human birth. (The life is going to waste). (573)

Bhai Gurdas ji / / / Kabit Savaiye

ਬਿਨ ਪ੍ਰਿਯ ਸਿਹਜਾ ਭਵਨ ਆਨ ਰੂਪ ਰੰਗ ਦੇਖੀਐ ਸਕਲ ਜਮਦੂਤ ਭੈ ਭਯਾਨ ਹੈ ।

बिन प्रिय सिहजा भवन आन रूप रंग देखीऐ सकल जमदूत भै भयान है ।

Bin Priy Sihajaa Bhavan Aan Roop Ranga , Daykheeai Sakal Jamadoot Bhai Bhayaan Hai ।

Without the presence of my beloved by my side, all these comfortable beds, mansions and other colourful forms look frightening like the angels/demons of death.

Bhai Gurdas ji / / / Kabit Savaiye

ਬਿਨ ਪ੍ਰਿਯ ਰਾਗ ਨਾਦ ਬਾਦ ਗ੍ਯਾਨ ਆਨ ਕਥਾ ਲਾਗੈ ਤਨ ਤੀਛਨ ਦੁਸਹ ਉਰ ਬਾਨ ਹੈ ।

बिन प्रिय राग नाद बाद ग्यान आन कथा लागै तन तीछन दुसह उर बान है ।

Bin Priy Raag Naad Baad Gyaan Aan Kadaa , Laagai Tan Teechhan Dousah Ur Baan Hai ।

Without the Lord, all modes of singing, their melodies, musical instruments and other episodes spreading knowledge touch the body as sharp arrows pierce the heart.

Bhai Gurdas ji / / / Kabit Savaiye

ਬਿਨ ਪ੍ਰਿਯ ਅਸਨ ਬਸਨ ਅੰਗ ਅੰਗ ਸੁਖ ਬਿਖਯਾ ਬਿਖਮੁ ਔ ਬੈਸੰਤਰ ਸਮਾਨ ਹੈ ।

बिन प्रिय असन बसन अंग अंग सुख बिखया बिखमु औ बैसंतर समान है ।

Bin Priy Asan Basan Ang Ang Soukha , Bikhayaa Bikhamu Au Baisantar Samaan Hai ।

Without dear beloved, all delicious dishes, comfort-giving beds and other pleasures of various kind look like poison and horrible fire.

Bhai Gurdas ji / / / Kabit Savaiye

ਬਿਨ ਪ੍ਰਿਯ ਮਾਨੋ ਮੀਨ ਸਲਲ ਅੰਤਰਗਤ ਜੀਵਨ ਜਤਨ ਬਿਨ ਪ੍ਰੀਤਮ ਨ ਆਨ ਹੈ ॥੫੭੪॥

बिन प्रिय मानो मीन सलल अंतरगत जीवन जतन बिन प्रीतम न आन है ॥५७४॥

Bin Priy Maano Meen Salal Antaragata , Jeevan Jatan Bin Preetam N Aan Hai ॥574॥

Just as a fish has no other aim than living in the company of its beloved water, I have no other purpose of life than living with my beloved Lord. (574)

Bhai Gurdas ji / / / Kabit Savaiye

ਪਾਇ ਲਾਗ ਲਾਗ ਦੂਤੀ ਬੇਨਤੀ ਕਰਤ ਹਤੀ ਮਾਨ ਮਤੀ ਹੋਇ ਕਾਹੈ ਮੁਖ ਨ ਲਗਾਵਤੀ ।

पाइ लाग लाग दूती बेनती करत हती मान मती होइ काहै मुख न लगावती ।

Paai Laag Laag Dootee Baynatee Karat Hatee , Maan Matee Hoi Kaahai Moukh N Lagaavatee ।

When the maid-servant bringing the message of my dear husband used to fall on my feet and pray, I in my arrogance would not even look at or even speak with her.

Bhai Gurdas ji / / / Kabit Savaiye

ਸਜਨੀ ਸਕਲ ਕਹਿ ਮਧੁਰ ਬਚਨ ਨਿਤ ਸੀਖ ਦੇਤਿ ਹੁਤੀ ਪ੍ਰਤਿ ਉਤਰ ਨਸਾਵਤੀ ।

सजनी सकल कहि मधुर बचन नित सीख देति हुती प्रति उतर नसावती ।

Sajanee Sakal Kahi Madhur Bachan Nita , Seekh Dayti Houtee Prati Outar Nasaavatee ।

My friends used to ever advise me with sweet words but , I used to reply them haughtily and send them away.

Bhai Gurdas ji / / / Kabit Savaiye

ਆਪਨ ਮਨਾਇ ਪ੍ਰਿਆ ਟੇਰਤ ਹੈ ਪ੍ਰਿਆ ਪ੍ਰਿਆ ਸੁਨ ਸੁਨ ਮੋਨ ਗਹਿ ਨਾਯਕ ਕਹਾਵਤੀ ।

आपन मनाइ प्रिआ टेरत है प्रिआ प्रिआ सुन सुन मोन गहि नायक कहावती ।

Aapan Manaai Priaa Tayrat Hai Priaa Priaa , Soun Soun Mon Gahi Naayak Kahaavatee ।

Then, when the beloved Lord himself used to come and call me-O darling! 0 dear one! I used to keep silent just to feel important.

Bhai Gurdas ji / / / Kabit Savaiye

ਬਿਰਹ ਬਿਛੋਹ ਲਗ ਪੂਛਤ ਨ ਬਾਤ ਕੋਊ ਬ੍ਰਿਥਾ ਨ ਸੁਨਤ ਠਾਢੀ ਦ੍ਵਾਰਿ ਬਿਲਲਾਵਤੀ ॥੫੭੫॥

बिरह बिछोह लग पूछत न बात कोऊ ब्रिथा न सुनत ठाढी द्वारि बिललावती ॥५७५॥

Birah Bichhoh Lag Poochhat N Baat Kooo , Bridaa N Sounat Tthaaddhee Dvaari Bilalaavatee ॥575॥

And now when I am suffering the pangs of separation of my husband, no one even come to ask me what state I am living in. Standing on my beloved's door I am crying and wailing. (575)

Bhai Gurdas ji / / / Kabit Savaiye

ਯਾਹੀ ਮਸਤਕ ਪੇਖ ਰੀਝਤ ਕੋ ਪ੍ਰਾਨ ਨਾਥ ਹਾਥ ਆਪਨੈ ਬਨਾਇ ਤਿਲਕ ਦਿਖਾਵਤੇ ।

याही मसतक पेख रीझत को प्रान नाथ हाथ आपनै बनाइ तिलक दिखावते ।

Yaahee Masatak Paykh Reejhat Ko Praan Naada , Haad Aapanai Banaai Tilak Dikhaavatay ।

My beloved master used to feel pleased seeing my forehead. Adoring it, he used to put mark of consecration on it and ask me to see it.

Bhai Gurdas ji / / / Kabit Savaiye

ਯਾਹੀ ਮਸਤਕ ਧਾਰਿ ਹਸਤ ਕਮਲ ਪ੍ਰਿਯ ਪ੍ਰੇਮ ਕਥਿ ਕਥਿ ਕਹਿ ਮਾਨਨ ਮਨਾਵਤੇ ।

याही मसतक धारि हसत कमल प्रिय प्रेम कथि कथि कहि मानन मनावते ।

Yaahee Masatak Dhaari Hasat Kamal Priya , Praym Kadi Kadi Kahi Maanan Manaavatay ।

My beloved then used to keep her soft hands on my forehead and with loving stories used to please me-the arrogant one.

Bhai Gurdas ji / / / Kabit Savaiye

ਯਾਹੀ ਮਸਤਕ ਨਾਹੀ ਨਾਹੀ ਕਰਿ ਭਾਗਤੀ ਹੀ ਧਾਇ ਧਾਇ ਹੇਤ ਕਰਿ ਉਰਹਿ ਲਗਾਵਤੇ ।

याही मसतक नाही नाही करि भागती ही धाइ धाइ हेत करि उरहि लगावते ।

Yaahee Masatak Naahee Naahee Kari Bhaagatee Hee , Dhaai Dhaai Hayt Kari Urahi Lagaavatay ।

I used to run away saying No! No! and chasing me, he used to hug me very lovingly resting my forehead on his chest.

Bhai Gurdas ji / / / Kabit Savaiye

ਸੋਈ ਮਸਤਕ ਧੁਨਿ ਧੁਨਿ ਪੁਨ ਰੋਇ ਉਠੌਂ ਸ੍ਵਪਨੇ ਹੂ ਨਾਥ ਨਾਹਿ ਦਰਸ ਦਿਖਾਵਤੇ ॥੫੭੬॥

सोई मसतक धुनि धुनि पुन रोइ उठौं स्वपने हू नाथ नाहि दरस दिखावते ॥५७६॥

Soee Masatak Dhouni Dhouni Poun Roi Outthaoun , Svapanay Hoo Naad Naahi Daras Dikhaavatay ॥576॥

But now on separation, I lament and cry with the same forehead, but my beloved master does not even appear in my dreams. (576)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤੌ ਪ੍ਰਸੂਤ ਸਮੈ ਸਤ੍ਰੂ ਕਰਿ ਮਾਨੈ ਪ੍ਰਿਐ ਜਨਮਤ ਸੁਤ ਪੁਨ ਰਚਤ ਸਿੰਗਾਰੈ ਜੀ ।

जैसे तौ प्रसूत समै सत्रू करि मानै प्रिऐ जनमत सुत पुन रचत सिंगारै जी ।

Jaisay Tau Prasoot Samai Satroo Kari Maanai Priai , Janamat Sout Poun Rachat Singaarai Jee ।

Just as a woman considers her husband as her enemy at the time of undergoing labour pains, but after the birth of the child, she re-indulges in adorning and embellishing herself in order to please and entice her husband,

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬੰਦਸਾਲਾ ਬਿਖੈ ਭੂਪਤ ਕੀ ਨਿੰਦਾ ਕਰੈ ਛੂਟਤ ਹੀ ਵਾਹੀ ਸ੍ਵਾਮਿ ਕਾਮਹਿ ਸਮ੍ਹਾਰੈ ਜੀ ।

जैसे बंदसाला बिखै भूपत की निंदा करै छूटत ही वाही स्वामि कामहि सम्हारै जी ।

Jaisay Bandasaalaa Bikhai Bhoopat Kee Nindaa Karai , Chhootat Hee Vaahee Svaami Kaamahi Samhaarai Jee ।

Just as a well-wisher of a king is put in jail for some mistake and on his release the same courtier performs the assigned task as a true well-wisher of the king,

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਹਰ ਹਾਇ ਗਾਇ ਸਾਸਨਾ ਸਹਤ ਨਿਤ ਕਬਹੂੰ ਨ ਸਮਝੈ ਕੁਟੇਵਹਿ ਨ ਡਾਰੈ ਜੀ ।

जैसे हर हाइ गाइ सासना सहत नित कबहूं न समझै कुटेवहि न डारै जी ।

Jaisay Har Haai Gaai Saasanaa Sahat Nita , Kabahoon N Samajhai Koutayvahi N Daarai Jee ।

Just as a thief when caught and imprisoned is ever lamenting but as soon as his sentence ends, re-indulges in theft not learns from his punishment,

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਦੁਖ ਦੋਖ ਪਾਪੀ ਪਾਪਹਿ ਤ੍ਯਾਗ੍ਯੋ ਚਾਹੈ ਸੰਕਟ ਮਿਟਤ ਪੁਨ ਪਾਪਹਿ ਬੀਚਾਰੈ ਜੀ ॥੫੭੭॥

तैसे दुख दोख पापी पापहित्याग्यो चाहै संकट मिटत पुन पापहि बीचारै जी ॥५७७॥

Taisay Doukh Dokh Paapee Paapahi Tyaagyo Chaahai , Sankat Mitat Poun Paapahi Beechaarai Jee ॥577॥

Similarly, a sinful man wants to leave his evil deeds because of pain and sufferings that these have caused him but as soon as the sentenced punishment period is over, re-indulges in these vices. (577)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬੈਲ ਤੇਲੀ ਕੋ ਜਾਨਤ ਕਈ ਕੋਸ ਚਲ੍ਯੋ ਨੈਨ ਉਘਰਤ ਵਾਹੀ ਠਾਉ ਹੀ ਠਿਕਾਨੋ ਹੈ ।

जैसे बैल तेली को जानत कई कोस चल्यो नैन उघरत वाही ठाउ ही ठिकानो है ।

Jaisay Bail Taylee Ko Jaanat Kaee Kos Chalyo , Nain Ougharat Vaahee Tthaau Hee Tthikaano Hai ।

Just as a blind folded bullock of an oilman keeps going around the extractor and he thinks he has travelled many miles, but when his blindfold is removed, sees himself standing at the same place.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਜੇਵਰੀ ਬਟਤ ਆਂਧਰੋ ਅਚਿੰਤ ਚਿੰਤ ਖਾਤ ਜਾਤ ਬਛੁਰੋ ਟਟੇਰੋ ਪਛੁਤਾਨੋ ਹੈ ।

जैसे जेवरी बटत आंधरो अचिंत चिंत खात जात बछुरो टटेरो पछुतानो है ।

Jaisay Jayvaree Batat Aandharo Achint Chinta , Khaat Jaat Bachhuro Tatayro Pachhoutaano Hai ।

Just as a blind person keeps twisting a rope without care when at the same time, the calf is eating it. But when he feels for the work done by him so far, repents to know that much of it has been eaten away;

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਮ੍ਰਿਗ ਤ੍ਰਿਸਨਾ ਲੌ ਧਾਵੈ ਮ੍ਰਿਗ ਤ੍ਰਿਖਾਵੰਤ ਆਵਤ ਨ ਸਾਂਤਿ ਭ੍ਰਮ ਭ੍ਰਮਤ ਹਿਰਾਨੋ ਹੈ ।

जैसे म्रिग त्रिसना लौ धावै म्रिग त्रिखावंत आवत न सांति भ्रम भ्रमत हिरानो है ।

Jaisay Mrig Trisanaa Lau Dhaavai Mrig Trikhaavanta , Aavat N Saanti Bhram Bhramat Hiraano Hai ।

Just as a deer keeps running towards a mirage, but the absence of water does not satiate his thirst and he feels distressed wandering.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਸ੍ਵਪਨੰਤਰੁ ਦਿਸੰਤਰ ਬਿਹਾਯ ਗਈ ਪਹੁੰਚ ਨ ਸਕ੍ਯੋ ਤਹਾਂ ਜਹਾਂ ਮੋਹਿ ਜਾਨੋ ਹੈ ॥੫੭੮॥

तैसे स्वपनंतरु दिसंतर बिहाय गई पहुंच न सक्यो तहां जहां मोहि जानो है ॥५७८॥

Taisay Svapanantaru Disantar Bihaay Gaee , Pahounch N Sakyo Tahaan Jahaan Mohi Jaano Hai ॥578॥

Similarly, wandering in the country and beyond, I have spent my life in a dream. I have not been able to reach where I had to go. (I have failed to re-unite myself with God). (578)

Bhai Gurdas ji / / / Kabit Savaiye

ਸੁਤਨ ਕੇ ਪਿਤਾ ਅਰ ਭ੍ਰਾਤਨ ਕੇ ਭ੍ਰਾਤਾ ਭਏ ਭਾਮਨ ਭਤਾਰ ਹੇਤ ਜਨਨੀ ਕੇ ਬਾਰੇ ਹੈਂ ।

सुतन के पिता अर भ्रातन के भ्राता भए भामन भतार हेत जननी के बारे हैं ।

Soutan Kay Pitaa Ar Bhraatan Kay Bhraataa Bhaay , Bhaaman Bhataar Hayt Jananee Kay Baaray Hain ।

My wondrous beloved master is son of sons, brother of brothers, beloved husband of wife and mother of child.

Bhai Gurdas ji / / / Kabit Savaiye

ਬਾਲਕ ਕੈ ਬਾਲ ਬੁਧਿ ਤਰੁਨ ਸੈ ਤਰੁਨਾਈ ਬ੍ਰਿਧ ਸੈ ਬ੍ਰਿਧ ਬਿਵਸਥਾ ਬਿਸਥਾਰੇ ਹੈਂ ।

बालक कै बाल बुधि तरुन सै तरुनाई ब्रिध सै ब्रिध बिवसथा बिसथारे हैं ।

Baalak Kai Baal Budhi Taroun Sai Tarounaaee , Bridh Sai Bridh Bivasadaa Bisadaaray Hain ।

He is childlike with children, youngman among the youth, old with elderly people.

Bhai Gurdas ji / / / Kabit Savaiye

ਦ੍ਰਿਸਟ ਕੈ ਰੂਪ ਰੰਗ ਸੁਰਤ ਕੈ ਨਾਦ ਬਾਦ ਨਾਸਕਾ ਸੁਗੰਧਿ ਰਸ ਰਸਨਾ ਉਚਾਰੇ ਹੈਂ ।

द्रिसट कै रूप रंग सुरत कै नाद बाद नासका सुगंधि रस रसना उचारे हैं ।

Drisat Kai Roop Rang Surat Kai Naad Baada , Naasakaa Sougandhi Ras Rasanaa Ouchaaray Hain ।

He is beautiful to look at, listener of the musical melodies, relishers of fragrances and utterer of sweet words with his tongue.

Bhai Gurdas ji / / / Kabit Savaiye

ਘਟਿ ਅਵਘਟਿ ਨਟ ਵਟ ਅਦਭੁਤ ਗਤਿ ਪੂਰਨ ਸਕਲ ਭੂਤ ਸਭ ਹੀ ਤੈ ਨ੍ਯਾਰੇ ਹੈ ॥੫੭੯॥

घटि अवघटि नट वट अदभुत गति पूरन सकल भूत सभ ही तै न्यारे है ॥५७९॥

Ghati Avaghati Nat Vat Adabhout Gati , Pooran Sakal Bhoot Sabh Hee Tai Nyaaray Hai ॥579॥

Like a performer of strange acts, the beloved master is existing in strange form both in and out of the bodies. He is present in all bodies and yet is separate from all. (579)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਿਲ ਪੀੜ ਤੇਲ ਕਾਢੀਅਤ ਕਸਟੁ ਕੈ ਤਾਂ ਤੇ ਹੋਇ ਦੀਪਕ ਜਰਾਏ ਉਜਿਯਾਰੋ ਜੀ ।

जैसे तिल पीड़ तेल काढीअत कसटु कै तां ते होइ दीपक जराए उजियारो जी ।

Jaisay Til Peerh Tayl Kaaddheeat Kasatu Kai , Taan Tay Hoi Deepak Jaraaay Ujiyaaro Jee ।

Just as oil is extracted with much effort and when that oil is put in a lamp and lit, spreads light.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਰੋਮ ਰੋਮ ਕਰਿ ਕਾਟੀਐ ਅਜਾ ਕੋ ਤਨ ਤਾਂ ਕੀ ਤਾਤ ਬਾਜੈ ਰਾਗ ਰਾਗਨੀ ਸੋ ਪਿਆਰੋ ਜੀ ।

जैसे रोम रोम करि काटीऐ अजा को तन तां की तात बाजै राग रागनी सो पिआरो जी ।

Jaisay Rom Rom Kari Kaateeai Ajaa Ko Tana , Taan Kee Taat Baajai Raag Raaganee So Piaaro Jee ।

Just as a goat's meat is cut into pieces while the strings made of its intestines are used in musical instruments that produce melodies in various Ragas.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਉ ਉਟਾਇ ਦਰਪਨ ਕੀਜੈ ਲੋਸਟ ਸੇਤੀ ਤਾਂ ਤੇ ਕਰ ਗਹਿ ਮੁਖ ਦੇਖਤ ਸੰਸਾਰੋ ਜੀ ।

जैसे तउ उटाइ दरपन कीजै लोसट सेती तां ते कर गहि मुख देखत संसारो जी ।

Jaisay Tau Outaai Darapan Keejai Losat Saytee , Taan Tay Kar Gahi Moukh Daykhat Sansaaro Jee ।

Just as a lump of special sand is melted and turned into glass and the whole world holds it in hand to see their face.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਦੂਖ ਭੂਖ ਸੁਧ ਸਾਧਨਾ ਕੈ ਸਾਧ ਭਏ ਤਾ ਹੀ ਤੇ ਜਗਤ ਕੋ ਕਰਤ ਨਿਸਤਾਰੋ ਜੀ ॥੫੮੦॥

तैसे दूख भूख सुध साधना कै साध भए ता ही ते जगत को करत निसतारो जी ॥५८०॥

Taisay Dookh Bhookh Sudh Saadhanaa Kai Saadh Bhaay , Taa Hee Tay Jagat Ko Karat Nisataaro Jee ॥580॥

Similarly, one living through tribulations obtains Naam from the True Guru; practicing penance and Naam disciplines one's mind and grants high virtues. He connects worldly people to the True Guru and helps them sail across the worldly ocean. (580)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਅੰਨਾਦਿ ਆਦਿ ਅੰਤ ਪਰਯੰਤ ਹੰਤ ਸਗਲ ਸੰਸਾਰ ਕੋ ਆਧਾਰ ਭਯੋ ਤਾਂਹੀ ਸੈਂ ।

जैसे अंनादि आदि अंत परयंत हंत सगल संसार को आधार भयो तांही सैं ।

Jaisay Annaadi Aadi Ant Parayant Hanta , Sagal Sansaar Ko Aadhaar Bhayo Taanhee Sain ।

Just as grains are beaten and crushed right from the beginning and having lost their identity they become the support and sustenance of the whole world.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਉ ਕਪਾਸ ਤ੍ਰਾਸ ਦੇਤ ਨ ਉਦਾਸ ਕਾਢੈ ਜਗਤ ਕੀ ਓਟ ਭਏ ਅੰਬਰ ਦਿਵਾਹੀ ਸੈਂ ।

जैसे तउ कपास त्रास देत न उदास काढै जगत की ओट भए अंबरदिवाही सैं ।

Jaisay Tau Kapaas Traas Dayt N Udaas Kaaddhai , Jagat Kee Aot Bhaay Anbar Divaahee Sain ।

Just as cotton bears the pain of ginning and spinning and loses its identity to become cloth and cover the bodies of the people of the world.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਆਪਾ ਖੋਇ ਜਲ ਮਿਲੈ ਸਭਿ ਬਰਨ ਮੈਂ ਖਗ ਮ੍ਰਿਗ ਮਾਨਸ ਤ੍ਰਿਪਤ ਗਤ ਯਾਹੀ ਸੈਂ ।

जैसे आपा खोइ जल मिलै सभि बरन मैं खग म्रिग मानस त्रिपत गत याही सैं ।

Jaisay Aapaa Khoi Jal Milai Sabhi Baran Main , Khag Mrig Maanas Tripat Gat Yaahee Sain ।

Just as water loses its identity and becomes one with all colours and bodies and this character of destroying its own identity makes it capable of satiating others need.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਮਨ ਸਾਧਿ ਸਾਧਿ ਸਾਧਨਾ ਕੈ ਸਾਧ ਭਏ ਯਾਹੀ ਤੇ ਸਕਲ ਕੌ ਉਧਾਰ ਅਵਗਾਹੀ ਸੈਂ ॥੫੮੧॥

तैसे मन साधि साधि साधना कै साध भए याही ते सकल कौ उधार अवगाही सैं ॥५८१॥

Taisay Man Saadhi Saadhi Saadhanaa Kai Saadh Bhaay , Yaahee Tay Sakal Kau Udhaar Avagaahee Sain ॥581॥

Similarly, those who took consecration from the True Guru and practiced Naam Simran to discipline their minds become superior persons. They are the emancipator of the whole world by attaching them with Guru. (581)

Bhai Gurdas ji / / / Kabit Savaiye

ਸੰਗ ਮਿਲਿ ਚਲੈ ਨਿਰਬਿਘਨ ਪਹੂਚੈ ਘਰ ਬਿਛਰੈ ਤੁਰਤ ਬਟਵਾਰੋ ਮਾਰ ਡਾਰ ਹੈਂ ।

संग मिलि चलै निरबिघन पहूचै घर बिछरै तुरत बटवारो मार डार हैं ।

Sang Mili Chalai Nirabighan Pahoochai Ghara , Bichharai Turat Batavaaro Maar Daar Hain ।

Just as a man travelling in the company of others reaches home safely but one who gets separated, is robbed by dacoits and killed.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਾਰ ਦੀਏ ਖੇਤ ਛੁਵਤ ਨ ਮ੍ਰਿਗ ਨਰ ਛੇਡੀ ਭਏ ਮ੍ਰਿਗ ਪੰਖੀ ਖੇਤਹਿ ਉਜਾਰ ਹੈਂ ।

जैसे बार दीए खेत छुवत न म्रिग नर छेडी भए म्रिग पंखी खेतहि उजार हैं ।

Jaisay Baar Deeay Khayt Chhuvat N Mrig Nara , Chhaydee Bhaay Mrig Pankhee Khaytahi Ujaar Hain ।

Just as a fenced field cannot be touched by humans and animals but an unfenced field is destroyed by passers-by and animals.

Bhai Gurdas ji / / / Kabit Savaiye

ਪਿੰਜਰਾ ਮੈ ਸੂਆ ਜੈਸੇ ਰਾਮ ਨਾਮ ਲੇਤ ਹੇਤੁ ਨਿਕਸਤਿ ਖਿਨ ਤਾਂਹਿ ਗ੍ਰਸਤ ਮੰਜਾਰ ਹੈ ।

पिंजरा मै सूआ जैसे राम नाम लेत हेतु निकसति खिन तांहि ग्रसत मंजार है ।

Pinjaraa Mai Sooaa Jaisay Raam Naam Layt Haytu , Nikasati Khin Taanhi Grasat Manjaar Hai ।

Just as a parrot shouts Ram Ram when in a cage but as soon as it gets out of cage, it is pounced upon by a cat and is eaten away.

Bhai Gurdas ji / / / Kabit Savaiye

ਸਾਧਸੰਗ ਮਿਲਿ ਮਨ ਪਹੁਚੈ ਸਹਜ ਘਰਿ ਬਿਚਰਤ ਪੰਚੋ ਦੂਤ ਪ੍ਰਾਨ ਪਰਿਹਾਰ ਹੈਂ ॥੫੮੨॥

साधसंग मिलि मन पहुचै सहज घरि बिचरत पंचो दूत प्रान परिहार हैं ॥५८२॥

Saadhasang Mili Man Pahouchai Sahaj Ghari , Bicharat Pancho Doot Praan Parihaar Hain ॥582॥

Similarly, the mind of a human being acquires higher spiritual state when it unites with God-like True Guru. But when separated from the True Guru, it wanders about and is destroyed (spiritually) by the five vices-lust, anger, avarice, attachment and pride. (582)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਾਤ ਮਾਤ ਗ੍ਰਿਹ ਜਨਮਤ ਸੁਤ ਘਨੇ ਸਕਲ ਨ ਹੋਤ ਸਮਸਰ ਗੁਨ ਗਥ ਜੀ ।

जैसे तात मात ग्रिह जनमत सुत घने सकल न होत समसर गुन गथ जी ।

Jaisay Taat Maat Grih Janamat Sout Ghanay , Sakal N Hot Samasar Goun Gad Jee ।

Just as several sons are born to a parent, but all are not virtuous to the same extent.

Bhai Gurdas ji / / / Kabit Savaiye

ਚਟੀਆ ਅਨੇਕ ਜੈਸੇ ਆਵੈਂ ਚਟਸਾਲ ਬਿਖੈ ਪੜਤ ਨ ਏਕਸੇ ਸਰਬ ਹਰ ਕਥ ਜੀ ।

चटीआ अनेक जैसे आवैं चटसाल बिखै पड़त न एकसे सरब हर कथ जी ।

Chateeaa Anayk Jaisay Aavain Chatasaal Bikhai , Parhat N Aykasay Sarab Har Kad Jee ।

Just as there are several students in a school, but all of them are not proficient in understanding a subject to the same extent.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਨਦੀ ਨਾਵ ਮਿਲਿ ਬੈਠਤ ਅਨੇਕ ਪੰਥੀ ਹੋਤ ਨ ਸਮਾਨ ਸਭੈ ਚਲਤ ਹੈਂ ਪਥ ਜੀ ।

जैसे नदी नाव मिलि बैठत अनेक पंथी होत न समान सभै चलत हैं पथ जी ।

Jaisay Nadee Naav Mili Baitthat Anayk Pandee , Hot N Samaan Sabhai Chalat Hain Pad Jee ।

Just as several passengers travel in a boat, but all of them have different destinations. Everyone goes his own way 00 leaving the boat.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰ ਚਰਨ ਸਰਨ ਹੈਂ ਅਨੇਕ ਸਿਖ ਸਤਿਗੁਰ ਕਰਨ ਕਾਰਨ ਸਮਰਥ ਜੀ ॥੫੮੩॥

तैसे गुर चरन सरन हैं अनेक सिख सतिगुर करन कारन समरथ जी ॥५८३॥

Taisay Gur Charan Saran Hain Anayk Sikha , Satigur Karan Kaaran Samarad Jee ॥583॥

Similarly, several Sikhs of different aptitude take refuge of the True Guru, but the cause of all causes--the capable True Guru makes them alike by bestowing on them the elixir of Naam. (583)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਜਨਮਤ ਕੰਨ੍ਯਾ ਦੀਜੀਐ ਦਹੇਜ ਘਨੋ ਤਾ ਕੇ ਸੁਤ ਆਗੈ ਬ੍ਯਾਹੇ ਬਹੁ ਪੁਨ ਲੀਜੀਐ ।

जैसे जनमत कंन्या दीजीऐ दहेज घनो ता के सुत आगै ब्याहे बहु पुन लीजीऐ ।

Jaisay Janamat Kannyaa Deejeeai Dahayj Ghano , Taa Kay Sout Aagai Byaahay Bahu Poun Leejeeai ।

Just as in the marriage of daughter born in a house, much dowry is given. And when her sons are married, much dowry is received from their in-laws house;

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਦਾਮ ਲਾਈਅਤ ਪ੍ਰਥਮ ਬਨਜ ਬਿਖੈ ਪਾਛੈ ਲਾਭ ਹੋਤ ਮਨ ਸਕੁਚ ਨ ਕੀਜੀਐ ।

जैसे दाम लाईअत प्रथम बनज बिखै पाछै लाभ होत मन सकुच न कीजीऐ ।

Jaisay Daam Laaeeat Pradam Banaj Bikhai , Paachhai Laabh Hot Man Sakouch N Keejeeai ।

Just as one spends money from one's pocket at the time of commencement of a business and then to earn profit, one should not hesitate to ask enhanced price;

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਗਊ ਸੇਵਾ ਕੈ ਸਹੇਤ ਪ੍ਰਤਿਪਾਲੀਅਤ ਸਕਲ ਅਖਾਦ ਵਾ ਕੋ ਦੂਧ ਦੁਹਿ ਪੀਜੀਐ ।

जैसे गऊ सेवा कै सहेत प्रतिपालीअत सकल अखाद वा को दूध दुहि पीजीऐ ।

Jaisay Gaoo Sayvaa Kai Sahayt Pratipaaleeata , Sakal Akhaad Vaa Ko Doodh Duhi Peejeeai ।

Just as a cow is reared with love and care, she is served fodder and other items not eaten by human beings, and she yields milk that is drunk.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਤਨ ਮਨ ਧਨ ਅਰਪ ਸਰਨ ਗੁਰ ਦੀਖ੍ਯਾ ਦਾਨ ਲੈ ਅਮਰ ਸਦ ਸਦ ਜੀਜੀਐ ॥੫੮੪॥

तैसे तन मन धन अरप सरन गुर दीख्या दान लै अमर सद सद जीजीऐ ॥५८४॥

Taisay Tan Man Dhan Arap Saran Gur , Deekhyaa Daan Lai Amar Sad Sad Jeejeeai ॥584॥

Similarly, falling in the refuge of the True Guru, one surrenders all (body, mind and wealth) to Him. Then obtaining the incantation of Naam from the True Guru, one achieves emancipation and is freed from repeated deaths and births. (584)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਲਾਖ ਕੋਰਿ ਲਿਖਤ ਨ ਕਨ ਭਾਰ ਲਾਗੈ ਜਾਨਤ ਸੁ ਸ੍ਰਮ ਹੋਇ ਜਾ ਕੈ ਗਨ ਰਾਖੀਐ ।

जैसे लाख कोरि लिखत न कन भार लागै जानत सु स्रम होइ जा कै गन राखीऐ ।

Jaisay Laakh Kori Likhat N Kan Bhaar Laagai , Jaanat Su Sram Hoi Jaa Kai Gan Raakheeai ।

Just as writing figures representing millions and billions amount involve no burden at all, but if that much money is counted and placed on someone's head, he alone knows the burden he is carrying.

Bhai Gurdas ji / / / Kabit Savaiye

ਅੰਮ੍ਰਿਤ ਅੰਮ੍ਰਿਤ ਕਹੈ ਪਾਈਐ ਨ ਅਮਰ ਪਦ ਜੌ ਲੌ ਜਿਹ੍ਵਾ ਕੈ ਸੁਰਸ ਅੰਮ੍ਰਿਤ ਨ ਚਾਖੀਐ ।

अंम्रितअंम्रित कहै पाईऐ न अमर पद जौ लौ जिह्वा कै सुरस अंम्रित न चाखीऐ ।

Anmrit Anmrit Kahai Paaeeai N Amar Pada , Jau Lau Jihvaa Kai Suras Anmrit N Chaakheeai ।

Just as repeatedly saying Amrit, Amrit does not bestow one with liberation unless the supreme elixir is tasted.

Bhai Gurdas ji / / / Kabit Savaiye

ਬੰਦੀ ਜਨ ਕੀ ਅਸੀਸ ਭੂਪਤਿ ਨ ਹੋਇ ਕੋਊ ਸਿੰਘਾਸਨ ਬੈਠੇ ਜੈਸੇ ਚਕ੍ਰਵੈ ਨ ਭਾਖੀਐ ।

बंदी जन की असीस भूपति न होइ कोऊ सिंघासन बैठे जैसे चक्रवै न भाखीऐ ।

Bandee Jan Kee Asees Bhoopati N Hoi Kooo , Singhaasan Baitthay Jaisay Chakravai N Bhaakheeai ।

Just as praises showered by a Bhatt (bard) does not make a person a king unless he sits on the throne and become known as a king with vast empire.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਲਿਖੇ ਸੁਨੇ ਕਹੇ ਪਾਈਐ ਨਾ ਗੁਰਮਤਿ ਜੌ ਲੌ ਗੁਰ ਸਬਦ ਕੀ ਸੁਜੁਕਤ ਨ ਲਾਖੀਐ ॥੫੮੫॥

तैसे लिखे सुने कहे पाईऐ ना गुरमति जौ लौ गुर सबद की सुजुकत न लाखीऐ ॥५८५॥

Taisay Likhay Sounay Kahay Paaeeai Naa Gurmati , Jau Lau Gur Sabad Kee Sujoukat N Laakheeai ॥585॥

Similarly, one cannot obtain the wisdom of True Guru by just hearing or saying unless the skill of practicing devotedly the Gurus' words obtained from the True Guru is known. (585)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਉ ਚੰਪਕ ਬੇਲ ਬਿਬਧ ਬਿਥਾਰ ਚਾਰੁ ਬਾਸਨਾ ਪ੍ਰਗਟ ਹੋਤ ਫੁਲ ਹੀ ਮੈ ਜਾਇ ਕੈ ।

जैसे तउ चंपक बेल बिबध बिथार चारु बासना प्रगट होत फुल ही मै जाइ कै ।

Jaisay Tau Chanpak Bayl Bibadh Bidaar Chaaru , Baasanaa Pragat Hot Dhul Hee Mai Jaai Kai ।

Just as Champa (Michelia champacca) creeper is spread all over but its fragrance is felt only in its flowers.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਦ੍ਰੁਮ ਦੀਰਘ ਸ੍ਵਰੂਪ ਦੇਖੀਐ ਪ੍ਰਸਿਧ ਸ੍ਵਾਦ ਰਸ ਹੋਤ ਫਲ ਹੀ ਮੈ ਪੁਨ ਆਇ ਕੈ ।

जैसे द्रुम दीरघ स्वरूप देखीऐ प्रसिध स्वाद रस होत फल ही मै पुन आइ कै ।

Jaisay Droum Deeragh Svaroop Daykheeai Prasidha , Svaad Ras Hot Dhal Hee Mai Poun Aai Kai ।

Just as a tree is seen to spread all over but sweetness or bitterness of its character is known only from tasting its fruit.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਗੁਰ ਗ੍ਯਾਨ ਰਾਗ ਨਾਦ ਹਿਰਦੈ ਬਸਤ ਕਰਤ ਪ੍ਰਕਾਸ ਤਾਸ ਰਸਨਾ ਰਸਾਇ ਕੈ ।

जैसे गुर ग्यान राग नाद हिरदै बसत करत प्रकास तास रसना रसाइ कै ।

Jaisay Gur Gyaan Raag Naad Hiradai Basata , Karat Prakaas Taas Rasanaa Rasaai Kai ।

Just as the Naam incantation of the True Guru, its melody and tune resides in the heart but its radiance is present on the tongue drenched with elixir-like Naam.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਘਟ ਘਟ ਬਿਖੈ ਪੂਰਨ ਬ੍ਰਹਮ ਰੂਪ ਜਾਨੀਐ ਪ੍ਰਤ੍ਯਛ ਮਹਾਂਪੁਰਖ ਮਨਾਇ ਕੈ ॥੫੮੬॥

तैसे घट घट बिखै पूरन ब्रहम रूप जानीऐ प्रत्यछ महांपुरख मनाइ कै ॥५८६॥

Taisay Ghat Ghat Bikhai Pooran Braham Roopa , Jaaneeai Pratyachh Mahaanpurakh Manaai Kai ॥586॥

Similarly, the Supreme Lord is residing completely in everyone's heart but He can be realised only by taking the refuge of True Guru and great souls. (586)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬ੍ਰਿਥਾਵੰਤ ਜੰਤ ਪੂਛੈ ਬੈਦ ਬੈਦ ਪ੍ਰਤਿ ਜੌ ਲੌ ਨ ਮਿਟਤ ਰੋਗ ਤੌ ਲੌ ਬਿਲਲਾਤ ਹੈ ।

जैसे ब्रिथावंत जंत पूछै बैद बैद प्रति जौ लौ न मिटत रोग तौ लौ बिललात है ।

Jaisay Bridaavant Jant Poochhai Baid Baid Prati , Jau Lau N Mitat Rog Tau Lau Bilalaat Hai ।

Just as a patient describes his pain and discomfort to many physicians and doctors and ask for necessary cure, and till such times he is cured and become healthy, he keeps crying and wailing due to pain.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਭੀਖ ਮਾਂਗਤ ਭਿਖਾਰੀ ਘਰਿ ਘਰਿ ਡੋਲੈ ਤੌ ਲੌ ਨਹੀਂ ਆਵੈ ਚੈਨ ਜੌ ਲੌ ਨ ਅਘਾਤ ਹੈ ।

जैसे भीख मांगत भिखारी घरि घरि डोलै तौ लौ नहीं आवै चैन जौ लौ न अघात है ।

Jaisay Bheekh Maangat Bhikhaaree Ghari Ghari Dolai , Tau Lau Naheen Aavai Chain Jau Lau N Aghaat Hai ।

Just as a beggar wanders from door to door in search of alms and he is not satisfied till his hunger is appeased.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਿਰਹਨੀ ਸੌਨ ਸਗਨ ਲਗਨ ਸੋਧੈ ਜੌ ਲੌ ਨ ਭਤਾਰ ਭੇਟੈ ਤੌ ਲੌ ਅਕੁਲਾਤ ਹੈ ।

जैसे बिरहनी सौन सगन लगन सोधै जौ लौ न भतार भेटै तौ लौ अकुलात है ।

Jaisay Birahanee Saoun Sagan Lagan Sodhai , Jau Lau N Bhataar Bhaytai Tau Lau Akulaat Hai ।

Just as a wife separated from her husband, searches for auspicious moments, omens and remains restless till her dear husband meets her.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਖੋਜੀ ਖੋਜੈ ਅਲ ਕਮਲ ਕਮਲ ਗਤਿ ਜੌ ਲੌ ਨ ਪਰਮ ਪਦ ਸੰਪਟ ਸਮਾਤ ਹੈ ॥੫੮੭॥

तैसे खोजी खोजै अल कमल कमल गति जौ लौ न परम पद संपट समात है ॥५८७॥

Taisay Khojee Khojai Al Kamal Kamal Gati , Jau Lau N Param Pad Sanpat Samaat Hai ॥587॥

Similarly, like a bumblebee searching for lotus flowers gets arrested in the flower when sucking its nectar, a seeker desiring union with his beloved Lord searches for the Naam till he gets absorbed in the supreme spiritual state while practicing it. (587)

Bhai Gurdas ji / / / Kabit Savaiye

ਪੇਖਤ ਪੇਖਤ ਜੈਸੇ ਰਤਨ ਪਾਰੁਖੁ ਹੋਤ ਸੁਨਤ ਸੁਨਤ ਜੈਸੇ ਪੰਡਿਤ ਪ੍ਰਬੀਨ ਹੈ ।

पेखत पेखत जैसे रतन पारुखु होत सुनत सुनत जैसे पंडित प्रबीन है ।

Paykhat Paykhat Jaisay Ratan Paaroukhu Hota , Sounat Sounat Jaisay Pandit Prabeen Hai ।

Just as one becomes an expert gemologist watching and studying gems; and listening to words full of knowledge makes one clever, wise and a scholar.

Bhai Gurdas ji / / / Kabit Savaiye

ਸੂੰਘਤ ਸੂੰਘਤ ਸੌਧਾ ਜੈਸੇ ਤਉ ਸੁਬਾਸੀ ਹੋਤ ਗਾਵਤ ਗਾਵਤ ਜੈਸੇ ਗਾਇਨ ਗੁਨੀਨ ਹੈ ।

सूंघत सूंघत सौधा जैसे तउ सुबासी होत गावत गावत जैसे गाइन गुनीन है ।

Soonghat Soonghat Saudhaa Jaisay Tau Soubaasee Hota , Gaavat Gaavat Jaisay Gaain Gouneen Hai ।

Just as smelling various fragrances, one acquires much knowledge to become a perfumist and practicing singing preludes, one becomes expert in singing.

Bhai Gurdas ji / / / Kabit Savaiye

ਲਿਖਤ ਲਿਖਤ ਲੇਖ ਜੈਸੇ ਤਉ ਲੇਖਕ ਹੋਤ ਚਾਖਤ ਚਾਖਤ ਜੈਸੇ ਭੋਗੀ ਰਸੁ ਭੀਨ ਹੈ ।

लिखत लिखत लेख जैसे तउ लेखक होत चाखत चाखत जैसे भोगी रसु भीन है ।

Likhat Likhat Laykh Jaisay Tau Laykhak Hota , Chaakhat Chaakhat Jaisay Bhogee Rasu Bheen Hai ।

Just as one becomes a writer by writing essays and articles on various topics; and tasting various edible commodities, one becomes an expert taster.

Bhai Gurdas ji / / / Kabit Savaiye

ਚਲਤ ਚਲਤ ਜੈਸੇ ਪਹੁਚੈ ਠਿਕਾਨੈ ਜਾਇ ਖੋਜਤ ਖੋਜਤ ਗੁਰ ਸਬਦੁ ਲਿਵਲੀਨ ਹੈ ॥੫੮੮॥

चलत चलत जैसे पहुचै ठिकानै जाइ खोजत खोजत गुर सबदु लिवलीन है॥५८८॥

Chalat Chalat Jaisay Pahouchai Tthikaanai Jaai , Khojat Khojat Gur Sabadu Livaleen Hai ॥588॥

Just as walking on a path leads one to some place, similarly, searcher of spiritual knowledge takes refuge in the feet of the True Guru who initiates him to practicing Naam Simran that introduces him to his self and then he absorbs his consciousness in the holy feet of the Lord. (588)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਅਲ ਕਮਲ ਕਮਲ ਬਾਸ ਲੇਤ ਫਿਰੈ ਕਾਹੂੰ ਏਕ ਪਦਮ ਕੈ ਸੰਪਟ ਸਮਾਤ ਹੈ ।

जैसे अल कमल कमल बास लेत फिरै काहूं एक पदम कै संपट समात है ।

Jaisay Al Kamal Kamal Baas Layt Dhirai , Kaahoon Ayk Padam Kai Sanpat Samaat Hai ।

Just as a bumble bee hops from one lotus flower to -another, but sucking nectar from anyone flower at the time of Sunset, it gets arrested in its box-like petals,

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪੰਛੀ ਬਿਰਖ ਬਿਰਖ ਫਲ ਖਾਤ ਫਿਰੈ ਬਰਹਨੇ ਬਿਰਖ ਬੈਠੇ ਰਜਨੀ ਬਿਹਾਤ ਹੈ ।

जैसे पंछी बिरख बिरख फल खात फिरै बरहने बिरख बैठे रजनी बिहात है ।

Jaisay Panchhee Birakh Birakh Dhal Khaat Dhirai , Barahanay Birakh Baitthay Rajanee Bihaat Hai ।

Just as a bird keeps hoping from one tree to the other eating all types of fruits but spends night on a branch of any tree,

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤੌ ਬ੍ਯਾਪਾਰੀ ਹਾਟਿ ਹਾਟਿ ਕੈ ਦੇਖਤ ਫਿਰੈ ਬਿਰਲੈ ਕੀ ਹਾਟਿ ਬੈਠ ਬਨਜ ਲੇ ਜਾਤ ਹੈ ।

जैसे तौ ब्यापारी हाटि हाटि कै देखत फिरै बिरलै की हाटि बैठ बनज ले जात है ।

Jaisay Tau Byaapaaree Haati Haati Kai Daykhat Dhirai , Biralai Kee Haati Baitth Banaj Lay Jaat Hai ।

Just as a trader keeps seeing commodities in every shop but purchases goods from anyone of them,

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਹੀ ਗੁਰ ਸਬਦ ਰਤਨ ਖੋਜਤ ਖੋਜੀ ਕੋਟਿ ਮਧੇ ਕਾਹੂ ਸੰਗ ਰੰਗ ਲਪਟਾਤ ਹੈ ॥੫੮੯॥

तैसे ही गुर सबद रतन खोजत खोजी कोटि मधे काहू संग रंग लपटात है ॥५८९॥

Taisay Hee Gur Sabad Ratan Khojat Khojee , Koti Madhay Kaahoo Sang Rang Lapataat Hai ॥589॥

Similarly, the seeker of Guru's words searches the jewel mine: The True Guru. Amongst many fake Gurus, there is a rare saintly person in whose holy feet the seeker absorbs his mind, obtains Naam and dyes himself in the Lord's divine hue. (589)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਦੀਪ ਦੀਪਤ ਪਤੰਗ ਲੋਟ ਪੋਤ ਹੋਤ ਕਬਹੂੰ ਕੈ ਜ੍ਵਾਰਾ ਮੈ ਪਰਤ ਜਰ ਜਾਇ ਹੈ ।

जैसे दीप दीपत पतंग लोट पोत होत कबहूं कै ज्वारा मै परत जर जाइ है ।

Jaisay Deep Deepat Patang Lot Pot Hota , Kabahoon Kai Jvaaraa Mai Parat Jar Jaai Hai ।

Just as a moth is enamored by the flame of a lamp, circles around it, and one day falls in the flame and burns himself.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਖਗ ਦਿਨਪ੍ਰਤਿ ਚੋਗ ਚੁਗਿ ਆਵੈ ਉਡਿ ਕਾਹੂ ਦਿਨ ਫਾਸੀ ਫਾਸੈ ਬਹੁਰ੍ਯੋ ਨ ਆਇ ਹੈ ।

जैसे खग दिनप्रति चोग चुगि आवै उडि काहू दिन फासी फासै बहुर्यो न आइ है ।

Jaisay Khag Dinaprati Chog Chougi Aavai Udi , Kaahoo Din Dhaasee Dhaasai Bahuryo N Aai Hai ।

Just as a bird picks grains and worms the whole day and return to his nest as the sun sets, but some day, it is caught in the net of a bird catcher and does not return to its nest.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਅਲ ਕਮਲ ਕਮਲ ਪ੍ਰਤਿ ਖੋਜੈ ਨਿਤ ਕਬਹੂੰ ਕਮਲ ਦਲ ਸੰਪਟ ਸਮਾਇ ਹੈ ।

जैसे अल कमल कमल प्रति खोजै नित कबहूं कमल दल संपट समाइ है ।

Jaisay Al Kamal Kamal Prati Khojai Nita , Kabahoon Kamal Dal Sanpat Samaai Hai ।

Just as a black bee keep searching and smelling elixir from various lotus flowers, but one day it is caught in the boxlike flower.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰਬਾਨੀ ਅਵਗਾਹਨ ਕਰਤ ਚਿਤ ਕਬਹੂੰ ਮਗਨ ਹ੍ਵੈ ਸਬਦ ਉਰਝਾਇ ਹੈ ॥੫੯੦॥

तैसे गुरबानी अवगाहन करत चित कबहूं मगन ह्वै सबद उरझाइ है ॥५९०॥

Taisay Gurbaanee Avagaahan Karat Chita , Kabahoon Magan Hvai Sabad Urajhaai Hai ॥590॥

Similarly, a seeker perpetually dives in Gurbani, but some day he becomes so engrossed in Gurbani that he is absorbed in Guru's words. (590)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪੋਸਤੀ ਸੁਨਤ ਕਹਤ ਪੋਸਤ ਬੁਰੋ ਤਾਂ ਕੇ ਬਸਿ ਭਯੋ ਛਾਡ੍ਯੋ ਚਾਹੈ ਪੈ ਨ ਛੂਟਈ ।

जैसे पोसती सुनत कहत पोसत बुरो तां के बसि भयो छाड्यो चाहै पै न छूटई ।

Jaisay Posatee Sounat Kahat Posat Buro , Taan Kay Basi Bhayo Chhaadyo Chaahai Pai N Chhootaee ।

Just as a poppy husk addict calls this addiction bad, but caught in its web, even if he wants to leave it can't do so.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਜੂਆ ਖੇਲ ਬਿਤ ਹਾਰ ਬਿਲਖੈ ਜੁਆਰੀ ਤਊ ਪਰ ਜੁਆਰਨ ਕੀ ਸੰਗਤ ਨ ਟੂਟਈ ।

जैसे जूआ खेल बित हार बिलखै जुआरी तऊ पर जुआरन की संगत न टूटई ।

Jaisay Jooaa Khayl Bit Haar Bilakhai Juaaree , Taoo Par Juaaran Kee Sangat N Tootaee ।

Just as a gambler loses all his money and wails, even then he cannot leave the company of other gamblers.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਚੋਰ ਚੋਰੀ ਜਾਤ ਹ੍ਰਿਦੈ ਸਹਕਤ ਪੁਨ ਤਜਤ ਨ ਚੋਰੀ ਜੌ ਲੌ ਸੀਸ ਹੀ ਨ ਫੂਟਈ ।

जैसे चोर चोरी जात ह्रिदै सहकत पुन तजत न चोरी जौ लौ सीस ही न फूटई ।

Jaisay Chor Choree Jaat Hridai Sahakat Pouna , Tajat N Choree Jau Lau Sees Hee N Dhootaee ।

Just as a thief is scared of being caught when he goes out to steal, yet he does not leave stealing till he runs into trouble (is caught, imprisoned or hanged).

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਸਭ ਕਹਤ ਸੁਨਤ ਮਾਯਾ ਦੁਖਦਾਈ ਕਾਹੂ ਪੈ ਨ ਜੀਤੀ ਪਰੈ ਮਾਯਾ ਜਗ ਲੂਟਈ ॥੫੯੧॥

तैसे सभ कहत सुनत माया दुखदाई काहू पै न जीती परै माया जग लूटई ॥५९१॥

Taisay Sabh Kahat Sounat Maayaa Doukhadaaee , Kaahoo Pai N Jeetee Parai Maayaa Jag Lootaee ॥591॥

Just as all humans declare mammon (maya) a troublesome necessity, yet it cannot be won over by anyone. On the contrary, it is plundering the whole world. (It is entangling people in its net and taking them away from the holy feet of the Lord.) (591)

Bhai Gurdas ji / / / Kabit Savaiye

ਤਰੁਵਰੁ ਗਿਰੇ ਪਾਤ ਬਹੁਰੋ ਨ ਜੋਰੇ ਜਾਤ ਐਸੋ ਤਾਤ ਮਾਤ ਸੁਤ ਭ੍ਰਾਤ ਮੋਹ ਮਾਯਾ ਕੋ ।

तरुवरु गिरे पात बहुरो न जोरे जात ऐसो तात मात सुत भ्रात मोह माया को ।

Taruvaru Giray Paat Bahuro N Joray Jaata , Aiso Taat Maat Sout Bhraat Moh Maayaa Ko ।

Leaves broken from the branches of a tree cannot be re-attached; Similarly, father, mother, son and brother are relations that, like the leaves of a tree, will not stand by you in the end. Such attachments are the dragonet of maya.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬੁਦਬੁਦਾ ਓਰਾ ਪੇਖਤ ਬਿਲਾਇ ਜਾਇ ਐਸੋ ਜਾਨ ਤ੍ਯਾਗਹੁ ਭਰੋਸੇ ਭ੍ਰਮ ਕਾਯਾ ਕੋ ।

जैसे बुदबुदा ओरा पेखत बिलाइ जाइ ऐसो जान त्यागहु भरोसे भ्रम काया को ।

Jaisay Budabudaa Aoraa Paykhat Bilaai Jaai , Aiso Jaan Tyaagahu Bharosay Bhram Kaayaa Ko ।

Just as a bubble of water and a hail perishes in no time, similarly, give up the belief and illusion that this body will stay for long or forever.

Bhai Gurdas ji / / / Kabit Savaiye

ਤ੍ਰਿਣ ਕੀ ਅਗਨਿ ਜਰਿ ਬੂਝਤ ਨਬਾਰ ਲਾਗੈ ਐਸੀ ਆਵਾ ਔਧਿ ਜੈਸੇ ਨੇਹੁ ਦ੍ਰੁਮ ਛਾਯਾ ਕੋ ।

त्रिण की अगनि जरि बूझत नबार लागै ऐसी आवा औधि जैसे नेहु द्रुम छायाको ।

Trin Kee Agani Jari Boojhat Nabaar Laagai , Aisee Aavaa Audhi Jaisay Nayhu Droum Chhaayaa Ko ।

The fire of hay takes no time to extinguish, and just as developing attachment with the shade of a tree is futile, so is the period of our life. Loving it is worthless.

Bhai Gurdas ji / / / Kabit Savaiye

ਜਨਮ ਜੀਵਨ ਅੰਤਕਾਲ ਕੇ ਸੰਗਾਤੀ ਰਾਚਹੁ ਸਫਲ ਔਸਰ ਜਗ ਤਬ ਹੀ ਤਉ ਆਇਆ ਕੋ ॥੫੯੨॥

जनम जीवन अंतकाल के संगाती राचहु सफल औसर जग तब ही तउ आइआ को ॥५९२॥

Janam Jeevan Antakaal Kay Sangaatee Raachahu , Sadhal Aousar Jag Tab Hee Tau Aaiaa Ko ॥592॥

Therefore, absorb yourself in the Naam of the True Lord throughout your life-span since this is the only asset that will go with you and is the companion for ever. Only then should you consider your birth in this world a success.

Bhai Gurdas ji / / / Kabit Savaiye

ਕੋਊ ਹਰ ਜੋਰੈ ਬੋਵੈ ਕੋਊ ਲੁਨੈ ਕੋਊ ਜਾਨੀਐ ਨ ਜਾਇ ਤਾਂਹਿ ਅੰਤ ਕੌਨ ਖਾਇਧੋ ।

कोऊ हर जोरै बोवै कोऊ लुनै कोऊ जानीऐ न जाइ तांहि अंत कौन खाइधो ।

Kooo Har Jorai Bovai Kooo Lounai Kooo , Jaaneeai N Jaai Taanhi Ant Kaoun Khaaidho ।

For obtaining some grains, just as someone ploughs the field, someone else sows the seed and guards it, and when the crop is ready, somebody comes and reaps it. But it cannot be known who ultimately will eat that grain.

Bhai Gurdas ji / / / Kabit Savaiye

ਕੋਊ ਗੜੈ ਚਿਨੈ ਕੋਊ ਕੋਊ ਲੀਪੈ ਪੋਚੈ ਕੋਊ ਸਮਝ ਨ ਪਰੈ ਕੌਨ ਬਸੈ ਗ੍ਰਿਹ ਆਇਧੋ ।

कोऊ गड़ै चिनै कोऊ कोऊ लीपै पोचै कोऊ समझ न परै कौन बसै ग्रिह आइधो ।

Kooo Garhai Chinai Kooo Kooo Leepai Pochai Kooo , Samajh N Parai Kaoun Basai Grih Aaidho ।

Just as someone digs the foundation of a house, somebody else lays the bricks and plasters it, but no one knows who would come to live in that house.

Bhai Gurdas ji / / / Kabit Savaiye

ਕੋਊ ਚੁਨੈ ਲੋੜੈ ਕੋਊ ਕੋਊ ਕਾਤੈ ਬੁਨੈ ਕੋਊ ਬੂਝੀਐ ਨ ਓਢੈ ਕੌਨ ਅੰਗ ਸੈ ਬਨਾਇਧੋ ।

कोऊ चुनै लोड़ै कोऊ कोऊ कातै बुनै कोऊ बूझीऐ न ओढै कौन अंग सै बनाइधो ।

Kooo Chounai Lorhai Kooo Kooo Kaatai Bounai Kooo , Boojheeai N Aoddhai Kaoun Ang Sai Banaaidho ।

Just as before getting the cloth ready, someone picks cotton, someone ginns and spins it, while some other person prepares the cloth. But it cannot be known whose body will adorn the dress made of this cloth.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਆਪਾ ਕਾਛ ਕਾਛ ਕਾਮਨੀ ਸਗਲ ਬਾਛੈ ਕਵਨ ਸੁਹਾਗਨਿ ਹ੍ਵੈ ਸਿਹਜਾ ਸਮਾਇਧੋ ॥੫੯੩॥

तैसे आपा काछ काछ कामनी सगल बाछै कवन सुहागनि ह्वै सिहजा समाइधो ॥५९३॥

Taisay Aapaa Kaachh Kaachh Kaamanee Sagal Baachhai , Kavan Suhaagani Hvai Sihajaa Samaaidho ॥593॥

Similarly, all seekers hope for union with God and prepare for it in multiple ways. But no one knows which seekers would ultimately get his blessing and share the mind like nuptial bed, and become one with the Husband Lord. (593)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੋਈ ਪ੍ਰਭੁ ਭਾਵੈ ਤਾਹਿ ਸੋਵਤ ਜਗਾਵੈ ਜਾਇ ਜਾਗਤ ਬਿਹਾਵੈ ਜਾਇ ਤਾਹਿ ਨ ਬੁਲਾਵਈ ।

जोई प्रभु भावै ताहि सोवत जगावै जाइ जागत बिहावै जाइ ताहि न बुलावई ।

Joee Prabhu Bhaavai Taahi Sovat Jagaavai Jaai , Jaagat Bihaavai Jaai Taahi N Bulaavaee ।

A woman-like seeker whom He likes, Lord goes and wakes her up. But one who spends the night awake, He does not go and talk to her.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੋਈ ਪ੍ਰਭੁ ਭਾਵੈ ਤਾਹਿ ਮਾਨਨਿ ਮਨਾਵੈ ਧਾਇ ਸੇਵਕ ਸ੍ਵਰੂਪ ਸੇਵਾ ਕਰਤ ਨ ਭਾਵਈ ।

जोई प्रभु भावै ताहि माननि मनावै धाइ सेवक स्वरूप सेवा करत न भावई ।

Joee Prabhu Bhaavai Taahi Maanani Manaavai Dhaai , Sayvak Svaroop Sayvaa Karat N Bhaavaee ।

The seeker woman who is liked by Him, and even if she is proud and arrogant, He rushes to please her and bring her around. On the other hand, a seeker woman may be seen doing service outwardly, she may not be liked by Him even then.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੋਈ ਪ੍ਰਭੁ ਭਾਵੈ ਤਾਹਿ ਰੀਝ ਕੈ ਰਿਝਾਵੈ ਆਪਾ ਕਾਛਿ ਕਾਛਿ ਆਵੈ ਤਾਹਿ ਪਗ ਨ ਲਗਾਵਈ ।

जोई प्रभु भावै ताहि रीझ कै रिझावै आपा काछि काछि आवै ताहि पग न लगावई ।

Joee Prabhu Bhaavai Taahi Reejh Kai Rijhaavai Aapaa , Kaachhi Kaachhi Aavai Taahi Pag N Lagaavaee ।

The seeker woman whom Lord likes and becomes kind upon her, He pleases her but one who adorns herself and come to Him with ego-filled mind, He does not even let her touch His feet.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੋਈ ਪ੍ਰਭੁ ਭਾਵੈ ਤਾਹਿ ਸਬੈ ਬਨ ਆਵੈ ਤਾ ਕੀ ਮਹਿਮਾ ਅਪਾਰ ਨ ਕਹਤ ਬਨ ਆਵਈ ॥੫੯੪॥

जोई प्रभु भावै ताहि सबै बन आवै ता की महिमा अपार न कहत बन आवई ॥५९४॥

Joee Prabhu Bhaavai Taahi Sabai Ban Aavai Taa Kee , Mahimaa Apaar N Kahat Ban Aavaee ॥594॥

A seeker woman whom He likes, all efforts and labour bear fruit. Her grandeur is beyond and difficult to express. (594)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤੌ ਸਮੁੰਦ ਬਿਖੈ ਬੋਹਥੈ ਬਹਾਇ ਦੀਜੈ ਕੀਜੈ ਨ ਭਰੋਸੋ ਜੌ ਲੌ ਪਹੁਚੈ ਨ ਪਾਰ ਕੌ ।

जैसे तौ समुंद बिखै बोहथै बहाइ दीजै कीजै न भरोसो जौ लौ पहुचै न पार कौ ।

Jaisay Tau Samound Bikhai Bohadai Bahaai Deejai , Keejai N Bharoso Jau Lau Pahouchai N Paar Kau ।

Just as a ship is set to sail in the sea, but no one can know its fate till the time it reaches the shore beyond.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤੌ ਕ੍ਰਿਸਾਨ ਖੇਤ ਹੇਤੁ ਕਰਿ ਜੋਤੈ ਬੋਵੈ ਮਾਨਤ ਕੁਸਲ ਆਨ ਪੈਠੇ ਗ੍ਰਿਹ ਦ੍ਵਾਰ ਕੌ ।

जैसे तौ क्रिसान खेत हेतु करि जोतै बोवै मानत कुसल आन पैठे ग्रिह द्वार कौ ।

Jaisay Tau Krisaan Khayt Haytu Kari Jotai Bovai , Maanat Kousal Aan Paitthay Grih Dvaar Kau ।

Just as a farmer happily and delightfully ploughs the field, sows the seed, but he celebrates his happiness only when the harvested grain is brought home.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪਿਰ ਸੰਗਮ ਕੈ ਹੋਤ ਗਰ ਹਾਰ ਨਾਰਿ ਕਰਤ ਹੈ ਪ੍ਰੀਤ ਪੇਖਿ ਸੁਤ ਕੇ ਲਿਲਾਰ ਕੌ ।

जैसे पिर संगम कै होत गर हार नारि करत है प्रीत पेखि सुत के लिलार कौ ।

Jaisay Pir Sangam Kai Hot Gar Haar Naari , Karat Hai Preet Paykhi Sout Kay Lilaar Kau ।

Just as a wife comes close to her husband to please him, but she considers her love a success only when she bears a son and he loves her.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਉਸਤਤਿ ਨਿੰਦਾ ਕਰੀਐ ਨ ਕਾਹੂ ਕੇਰੀ ਜਾਨੀਐ ਧੌ ਕੈਸੋ ਦਿਨ ਆਵੈ ਅੰਤ ਕਾਰ ਕੌ ॥੫੯੫॥

तैसे उसतति निंदा करीऐ न काहू केरी जानीऐ धौ कैसो दिन आवै अंत कार कौ ॥५९५॥

Taisay Ousatati Nindaa Kareeai N Kaahoo Kayree , Jaaneeai Dhau Kaiso Din Aavai Ant Kaar Kau ॥595॥

Similarly, no one should be praised or slandered before time. Who knows what sort of a day may dawn in the end that all his labour may bear fruit or not. (One may tread a wrong path and wander or will be accepted by the Guru ultimately). (595)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਚੂਨੋ ਖਾਂਡ ਸ੍ਵੇਤ ਏਕਸੇ ਦਿਖਾਈ ਦੇਤ ਪਾਈਐ ਤੌ ਸ੍ਵਾਦ ਰਸ ਰਸਨਾ ਕੈ ਚਾਖੀਐ ।

जैसे चूनो खांड स्वेत एकसे दिखाई देत पाईऐ तौ स्वाद रस रसना कै चाखीऐ ।

Jaisay Choono Khaand Svayt Aykasay Dikhaaee Dayta , Paaeeai Tau Svaad Ras Rasanaa Kai Chaakheeai ।

Just as both sugar and flour being white look alike, but can only be identified when tasted (one is sweet, the other insipid).

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪੀਤ ਬਰਨ ਹੀ ਹੇਮ ਅਰ ਪੀਤਰ ਹ੍ਵੈ ਜਾਨੀਐ ਮਹਤ ਪਾਰਖਦ ਅਗ੍ਰ ਰਾਖੀਐ ।

जैसे पीत बरन ही हेम अर पीतर ह्वैजानीऐ महत पारखद अग्र राखीऐ ।

Jaisay Peet Baran Hee Haym Ar Peetar Hvai , Jaaneeai Mahat Paarakhad Agr Raakheeai ।

Just as brass and gold bear the same colour, but when both are placed before an examiner, the value .of gold is known.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਕਊਆ ਕੋਕਿਲਾ ਹੈ ਦੋਨੋ ਖਗ ਸ੍ਯਾਮ ਤਨ ਬੂਝੀਐ ਅਸੁਭ ਸੁਭ ਸਬਦ ਸੁ ਭਾਖੀਐ ।

जैसे कऊआ कोकिला है दोनो खग स्याम तन बूझीऐ असुभ सुभ सबद सु भाखीऐ ।

Jaisay Kaooaa Kokilaa Hai Dono Khag Syaam Tana , Boojheeai Asoubh Soubh Sabad Su Bhaakheeai ।

Just as both a crow and a cuckoo is black in colour, but they can be distinguished by their voice. (One is sweet to the ears while the other is noisy and irritating).

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਹੀ ਅਸਾਧ ਸਾਧ ਚਿਹਨ ਕੈ ਸਮਾਨ ਹੋਤ ਕਰਨੀ ਕਰਤੂਤ ਲਗ ਲਛਨ ਕੈ ਲਾਖੀਐ ॥੫੯੬॥

तैसे ही असाध साध चिहन कै समान होत करनी करतूत लग लछन कै लाखीऐ ॥५९६॥

Taisay Hee Asaadh Saadh Chihan Kai Samaan Hota , Karanee Karatoot Lag Lachhan Kai Laakheeai ॥596॥

Similarly, outer signs of a real and a fake saint look alike but their actions and characteristics can reveal who is genuine among them. (Only then can one know who is good and who is bad). (596)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਕਰਪੂਰ ਲੋਨ ਏਕ ਸੇ ਦਿਖਾਈ ਦੇਤ ਕੇਸਰ ਕਸੁੰਭ ਸਮਸਰ ਅਰੁਨਾਈ ਕੈ ।

जैसे करपूर लोन एक से दिखाई देत केसर कसुंभ समसर अरुनाई कै ।

Jaisay Karapoor Lon Ayk Say Dikhaaee Dayta , Kaysar Kasounbh Samasar Arounaaee Kai ।

Just as a camphor and salt being white look alike, petals of saffron and safflower (Carthamus tinctorious) being red, look the same.

Bhai Gurdas ji / / / Kabit Savaiye

ਰੂਪੋ ਕਾਂਸੀ ਦੋਨੋ ਜੈਸੇ ਊਜਲ ਬਰਨ ਹੋਤ ਕਾਜਰ ਔ ਚੋਆ ਹੈ ਸਮਾਨ ਸ੍ਯਾਮਤਾਈ ਕੈ ।

रूपो कांसी दोनो जैसे ऊजल बरन होत काजर औ चोआ है समान स्यामताई कै ।

Roopo Kaansee Dono Jaisay Oojal Baran Hota , Kaajar Au Choaa Hai Samaan Syaamataaee Kai ।

Just as silver and bronze shine alike, collyrium and incense stick ash mixed with oil have the same blackness.

Bhai Gurdas ji / / / Kabit Savaiye

ਇੰਦ੍ਰਾਇਨ ਫਲ ਅੰਮ੍ਰਿਤ ਫਲ ਪੀਤ ਸਮ ਹੀਰਾ ਔ ਫਟਕ ਸਮ ਰੂਪ ਹੈ ਦਿਖਾਈ ਕੈ ।

इंद्राइन फल अंम्रित फल पीत सम हीरा औ फटक सम रूप है दिखाई कै ।

Indraain Dhal Anmrit Dhal Peet Sama , Heeraa Au Dhatak Sam Roop Hai Dikhaaee Kai ।

Just as colocynth (Tuma) and mango both being yellow look alike, a diamond and a marble bear the same hue.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਖਲ ਦ੍ਰਿਸਟਿ ਮੈਂ ਅਸਾਧ ਸਾਧ ਸਮ ਦੇਹ ਬੂਝਤ ਬਿਬੇਕੀ ਜਲ ਜੁਗਤਿ ਸਮਾਈ ਕੈ ॥੫੯੭॥

तैसे खल द्रिसटि मैं असाध साध सम देह बूझत बिबेकी जल जुगति समाई कै ॥५९७॥

Taisay Khal Drisati Main Asaadh Saadh Sam Dayha , Boojhat Bibaykee Jal Jougati Samaaee Kai ॥597॥

Similarly, in the eyes of a foolish person, good and bad men are seen the same, but one who is a knowledgeable person with Guru's teachings, knows how to separate milk from water like a swan. He has the ability to distinguish between a saint and a sinner. (597)

Bhai Gurdas ji / / / Kabit Savaiye

ਕਾਲਰ ਮੈਂ ਬੋਏ ਬੀਜ ਉਪਜੈ ਨ ਪਾਨ ਧਾਨ ਖੇਤ ਮੈ ਡਾਰੇ ਸੁ ਤਾਂ ਤੇ ਅਧਿਕ ਅਨਾਜ ਹੈ ।

कालर मैं बोए बीज उपजै न पान धान खेत मै डारे सु तां ते अधिक अनाज है ।

Kaalar Main Boay Beej Oupajai N Paan Dhaana , Khayt Mai Daaray Su Taan Tay Adhik Anaaj Hai ।

Just as seed sown in saline land does not grow even a leaf, but if this land is treated with gypsum salt, it gives much yield.

Bhai Gurdas ji / / / Kabit Savaiye

ਕਾਲਰ ਸੈ ਕਰਤ ਸਬਾਰ ਜਮ ਸਾ ਊਸੁ ਤੌ ਪਾਵਕ ਪ੍ਰਸੰਗ ਤਪ ਤੇਜ ਉਪਰਾਜ ਹੈ ।

कालर सै करत सबार जम सा ऊसु तौ पावक प्रसंग तप तेज उपराज है ।

Kaalar Sai Karat Sabaar Jam Saa Oosu Tau , Paavak Prasang Tap Tayj Ouparaaj Hai ।

Saline, when mixed with water vaporises and then condenses, but when brought near fire produces a blast.

Bhai Gurdas ji / / / Kabit Savaiye

ਜਸਤ ਸੰਯੁਕਤ ਹ੍ਵੈ ਮਿਲਤ ਹੈ ਸੀਤ ਜਲ ਅਚਵਤ ਸਾਂਤਿ ਸੁਖ ਤ੍ਰਿਖਾ ਭ੍ਰਮ ਭਾਜ ਹੈ ।

जसत संयुकत ह्वै मिलत है सीत जल अचवत सांति सुख त्रिखा भ्रम भाज है ।

Jasat Sanyoukat Hvai Milat Hai Seet Jala , Achavat Saanti Soukh Trikhaa Bhram Bhaaj Hai ।

The same saline salt when brought in contact with zinc container cools the water that gives peace and comfort when drunk. It satiates the craving and thirst.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਆਤਮਾ ਅਚੇਤ ਸੰਗਤ ਸੁਭਾਵ ਹੇਤ ਸਕਿਤ ਸਕਿਤ ਗਤ ਸਿਵ ਸਿਵ ਸਾਜ ਹੈ ॥੫੯੮॥

तैसे आतमा अचेत संगत सुभाव हेत सकित सकित गत सिव सिव साज है ॥५९८॥

Taisay Aatamaa Achayt Sangat Soubhaav Hayta , Sakit Sakit Gat Siv Siv Saaj Hai ॥598॥

Similarly, a human soul under the influence of good and bad company and developing love and attachment with consciousless maya becomes consciousless. And by loving the conscious benevolent Lord, it also becomes benevolent and conscientious. (598)

Bhai Gurdas ji / / / Kabit Savaiye

ਕੇਹਰਿ ਅਹਾਰ ਮਾਸ ਸੁਰਹੀ ਅਹਾਰ ਘਾਸ ਮਧੁਪ ਕਮਲ ਬਾਸ ਲੇਤ ਸੁਖ ਮਾਨ ਹੀ ।

केहरि अहार मास सुरही अहार घास मधुप कमल बास लेत सुख मान ही ।

Kayhari Ahaar Maas Surahee Ahaar Ghaasa , Madhoup Kamal Baas Layt Soukh Maan Hee ।

Just as meat is the food of a lion, grass-that of a cow, while a bumble bee feels happy with the fragrance of a lotus flower. Just as a fish likes living in water, a child has support of milk for sustenance and cold breeze is considered friend of a snake.

Bhai Gurdas ji / / / Kabit Savaiye

ਮੀਨਹਿ ਨਿਵਾਸ ਨੀਰ ਬਾਲਕ ਅਧਾਰ ਖੀਰ ਸਰਪਹ ਸਖਾ ਸਮੀਰ ਜੀਵਨ ਕੈ ਜਾਨ ਹੀ ।

मीनहि निवास नीर बालक अधार खीर सरपह सखा समीर जीवन कै जान ही ।

Meenahi Nivaas Neer Baalak Adhaar Kheera , Sarapah Sakhaa Sameer Jeevan Kai Jaan Hee ।

Just a ruddy sheldrake loves the moon, a peacock is enamored by the black clouds while the rain-bird is always craving for the Swati drop.

Bhai Gurdas ji / / / Kabit Savaiye

ਚੰਦਹਿ ਚਾਹੈ ਚਕੋਰ ਘਨਹਰ ਘਟਾ ਮੋਰ ਚਾਤ੍ਰਿਕ ਬੂੰਦਨ ਸ੍ਵਾਂਤ ਧਰਤ ਧਿਆਨ ਹੀ ।

चंदहि चाहै चकोर घनहर घटा मोर चात्रिक बूंदन स्वांत धरत धिआन ही ।

Chandahi Chaahai Chakor Ghanahar Ghataa Mora , Chaatrik Boondan Svaant Dharat Dhiaan Hee ।

Just as a scholar indulges in discourse and exposition while a worldly person is involved in worldly affairs, just as the whole world is immersed in the love of mammon (maya),

Bhai Gurdas ji / / / Kabit Savaiye

ਪੰਡਿਤ ਬੇਦ ਬੀਚਾਰਿ ਲੋਕਨ ਮੈ ਲੋਕਾਚਾਰ ਮਾਯਾ ਮੋਹ ਮੈ ਸੰਸਾਰ ਗ੍ਯਾਨ ਗੁਰ ਗਿਆਨ ਹੀ ॥੫੯੯॥

पंडित बेद बीचारि लोकन मै लोकाचार माया मोह मै संसार ग्यान गुर गिआन ही ॥५९९॥

Pandit Bayd Beechaari Lokan Mai Lokaachaara , Maayaa Moh Mai Sansaar Gyaan Gur Giaan Hee ॥599॥

Similarly, a Guru-conscious and Guru aware person remains engrossed in the elixir-like name of the Lord blessed by the True Guru. (Practicing of Naam becomes then his life's support). (599)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪੀਤ ਸ੍ਵੇਤ ਸ੍ਯਾਮ ਅਰਨ ਵਰਨਿ ਰੂਪ ਅਗ੍ਰਭਾਗਿ ਰਾਖੈ ਆਂਧਰੋ ਨ ਕਛੁ ਦੇਖ ਹੈ ।

जैसे पीत स्वेत स्याम अरन वरनि रूप अग्रभागि राखै आंधरो न कछुदेख है ।

Jaisay Peet Svayt Syaam Aran Varani Roopa , Agrabhaagi Raakhai Aandharo N Kachhu Daykh Hai ।

Just as yellow, red, black and white coloured articles placed before a blind person means nothing to him. He can not see them.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਰਾਗ ਰਾਗਨੀ ਔ ਨਾਦ ਬਾਦ ਆਨ ਗੁਨ ਗਾਵਤ ਬਜਾਵਤ ਨ ਬਹਰੋ ਪਰੇਖ ਹੈ ।

जैसे राग रागनी औ नाद बाद आन गुन गावत बजावत न बहरो परेख है ।

Jaisay Raag Raaganee Au Naad Baad Aan Gouna , Gaavat Bajaavat N Baharo Paraykh Hai ।

Just as a deaf cannot judge the expertise of a person who plays musical instruments, sings or performs other singing related acts.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਰਸ ਭੋਗ ਬਹੁ ਬਿੰਜਨ ਪਰੋਸੈ ਆਗੈ ਬ੍ਰਿਥਾਵੰਤ ਜੰਤ ਨਾਹਿ ਰੁਚਿਤ ਬਿਸੇਖ ਹੈ ।

जैसे रस भोग बहु बिंजन परोसै आगै ब्रिथावंत जंत नाहि रुचित बिसेख है ।

Jaisay Ras Bhog Bahu Binjan Parosai Aagai , Bridaavant Jant Naahi Rouchit Bisaykh Hai ।

Just as a sick person when served with dainty dishes, pays scant attention towards them.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰ ਦਰਸ ਬਚਨ ਪ੍ਰੇਮ ਨੇਮ ਨਿਧ ਮਹਿਮਾ ਨ ਜਾਨੀ ਮੋਹਿ ਅਧਮ ਅਭੇਖ ਹੈ ॥੬੦੦॥

तैसे गुर दरस बचन प्रेम नेम निध महिमा न जानी मोहि अधम अभेख है ॥६००॥

Taisay Gur Daras Bachan Praym Naym Nidha , Mahimaa N Jaanee Mohi Adham Abhaykh Hai ॥600॥

Similarly, I who is low and wear a hypocrite garb have not appreciated the value of the words of True Guru which are priceless treasure for fulfilling the pledges and promises of love. (600)

Bhai Gurdas ji / / / Kabit Savaiye

ਕਵਨ ਭਕਤਿ ਕਰਿ ਭਕਤ ਵਛਲ ਭਏ ਪਤਿਤ ਪਾਵਨ ਭਏ ਕੌਨ ਪਤਿਤਾਈ ਕੈ ।

कवन भकति करि भकत वछल भए पतित पावन भए कौन पतिताई कै ।

Kavan Bhakati Kari Bhakat Vachhal Bhaay , Patit Paavan Bhaay Kaoun Patitaaee Kai ।

O Lord! what is that worship that has made You the beloved of the worshippers? Which is that apostasy that has made You the forgiver and purifier of the sinners?

Bhai Gurdas ji / / / Kabit Savaiye

ਦੀਨ ਦੁਖ ਭੰਜਨ ਭਏ ਸੁ ਕੌਨ ਦੀਨਤਾ ਕੈ ਗਰਬ ਪ੍ਰਹਾਰੀ ਭਏ ਕਵਨ ਬਡਾਈ ਕੈ ।

दीन दुख भंजन भए सु कौन दीनता कै गरब प्रहारी भए कवन बडाई कै ।

Deen Doukh Bhanjan Bhaay Su Kaoun Deenataa Kai , Garab Prahaaree Bhaay Kavan Badaaee Kai ।

Which is that humility that has made You the allayer of the sufferings of the poor? Which is that ego-filled praise that has made You the destroyer of the pride and arrogance?

Bhai Gurdas ji / / / Kabit Savaiye

ਕਵਨ ਸੇਵਾ ਕੈ ਨਾਥ ਸੇਵਕ ਸਹਾਈ ਭਏ ਅਸੁਰ ਸੰਘਾਰਣ ਹੈ ਕੌਨ ਅਸੁਰਾਈ ਕੈ ।

कवन सेवा कै नाथ सेवक सहाई भए असुर संघारण है कौन असुराई कै ।

Kavan Sayvaa Kai Naad Sayvak Sahaaee Bhaay , Asur Sanghaaran Hai Kaoun Asuraaee Kai ।

Which is that service of Your slave that has made You his master and You have helped him? Which is that devilish and demonic trait that has made You the destroyer of the demons.

Bhai Gurdas ji / / / Kabit Savaiye

ਭਗਤਿ ਜੁਗਤਿ ਅਘ ਦੀਨਤਾ ਗਰਬ ਸੇਵਾ ਜਾਨੌ ਨ ਬਿਰਦ ਮਿਲੌ ਕਵਨ ਕਨਾਈ ਕੈ ॥੬੦੧॥

भगति जुगति अघ दीनता गरब सेवा जानौ न बिरद मिलौ कवन कनाई कै ॥६०१॥

Bhagati Jougati Agh Deenataa Garab Sayvaa , Jaanau N Birad Milau Kavan Kanaaee Kai ॥601॥

O my Lord! I have not been able to fathom Your duty and nature. Please be kind and tell me by what form of worship and service that can bring humility in me, destroy my ego and apostasy, can I reach you? (601)

Bhai Gurdas ji / / / Kabit Savaiye

ਕੌਨ ਗੁਨ ਗਾਇ ਕੈ ਰੀਝਾਈਐ ਗੁਨ ਨਿਧਾਨ ਕਵਨ ਮੋਹਨ ਜਗ ਮੋਹਨ ਬਿਮੋਹੀਐ ।

कौन गुन गाइ कै रीझाईऐ गुन निधान कवन मोहन जग मोहन बिमोहीऐ ।

Kaoun Goun Gaai Kai Reejhaaeeai Goun Nidhaana , Kavan Mohan Jag Mohan Bimoheeai ।

Singing what virtues of the treasure-house of merits can we please Him? With what pleasant actions can we enamor the bewitcher of the world?

Bhai Gurdas ji / / / Kabit Savaiye

ਕੌਨ ਸੁਖ ਦੈ ਕੈ ਸੁਖਸਾਗਰ ਸਰਣ ਗਹੌਂ ਭੂਖਨ ਕਵਨ ਚਿੰਤਾਮਣਿ ਮਨ ਮੋਹੀਐ ।

कौन सुख दै कै सुखसागर सरण गहौं भूखन कवन चिंतामणि मन मोहीऐ ।

Kaoun Soukh Dai Kai Soukhasaagar Saran Gahaoun , Bhookhan Kavan Chintaamani Man Moheeai ।

What comfort can be offered to the sea of comforts that would provide us His refuge? With what embellishments can we captivate the mind of the Lord who fulfils all desires?

Bhai Gurdas ji / / / Kabit Savaiye

ਕੋਟਿ ਬ੍ਰਹਮਾਂਡ ਕੇ ਨਾਯਕ ਕੀ ਨਾਯਕਾ ਹ੍ਵੈ ਕੈਸੇ ਅੰਤ੍ਰਜਾਮੀ ਕੌਨ ਉਕਤ ਕੈ ਬੋਹੀਐ ।

कोटि ब्रहमांड के नायक की नायका ह्वै कैसे अंत्रजामी कौन उकत कै बोहीऐ ।

Koti Brahamaand Kay Naayak Kee Naayakaa Hvai , Kaisay Antrajaamee Kaoun Oukat Kai Boheeai ।

How can one become the wife of the Lord-Master of millions of Universes? With what means and methods can the knower of inner things be apprised of the anguish of the mind?

Bhai Gurdas ji / / / Kabit Savaiye

ਤਨੁ ਮਨੁ ਧਨੁ ਹੈ ਸਰਬਸੁ ਬਿਸ੍ਵ ਜਾਂ ਕੈ ਬਸੁ ਕੈਸੇ ਬਸੁ ਆਵੈ ਜਾਂ ਕੀ ਸੋਭਾ ਲਗ ਸੋਹੀਐ ॥੬੦੨॥

तनु मनु धनु है सरबसु बिस्व जां कै बसु कैसे बसु आवै जां की सोभा लग सोहीऐ ॥६०२॥

Tanu Manu Dhanu Hai Sarabasu Bisv Jaan Kai Basu , Kaisay Basu Aavai Jaan Kee Sobhaa Lag Soheeai ॥602॥

The Lord who has the mind, body, wealth and the world in His control, involvement in whose praise one becomes adorable; how can such a Lord be brought in one's favour? (602)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਜਲ ਮਿਲ ਦ੍ਰੁਮ ਸਫਲ ਨਾਨਾ ਪ੍ਰਕਾਰ ਚੰਦਨ ਮਿਲਤ ਸਬ ਚੰਦਨ ਸੁਬਾਸ ਹੈ ।

जैसे जल मिल द्रुम सफल नाना प्रकार चंदन मिलत सब चंदन सुबास है ।

Jaisay Jal Mil Droum Sadhal Naanaa Prakaara , Chandan Milat Sab Chandan Soubaas Hai ।

Just as all trees and plants yield many types of fruits and flowers by their union with water, but the nearness with sandalwood makes the entire vegetation fragrant like sandalwood.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਮਿਲ ਪਾਵਕ ਢਰਤ ਪੁਨ ਸੋਈ ਧਾਤ ਪਾਰਸ ਪਰਸ ਰੂਪ ਕੰਚਨ ਪ੍ਰਕਾਸ ਹੈ ।

जैसे मिल पावक ढरत पुन सोई धात पारस परस रूप कंचन प्रकास है ।

Jaisay Mil Paavak Ddharat Poun Soee Dhaata , Paaras Paras Roop Kanchan Prakaas Hai ।

Just as union with fire melts many metals and on cooling remains the metal that it was, but when touched with philosopher's stone, that metal becomes gold.

Bhai Gurdas ji / / / Kabit Savaiye

ਅਵਰ ਨਖਤ੍ਰ ਬਰਖਤ ਜਲ ਜਲਮਈ ਸ੍ਵਾਂਤਿ ਬੂੰਦ ਸਿੰਧ ਮਿਲ ਮੁਕਤਾ ਬਿਗਾਸ ਹੈ ।

अवर नखत्र बरखत जल जलमई स्वांति बूंद सिंध मिल मुकता बिगास है ।

Avar Nakhatr Barakhat Jal Jalamaee , Svaanti Boond Sindh Mil Moukataa Bigaas Hai ।

Just as rain falling outside the specific period (Nakshatra) according to the position of stars and planets is just falling of water drops, but when it rains during Swati Nakshatras, and a drop falls on the oyster in the sea, it becomes a pearl.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਪਰਵਿਰਤ ਔ ਨਿਵਿਰਤ ਜੋ ਸ੍ਵਭਾਵ ਦੋਊ ਗੁਰ ਮਿਲ ਸੰਸਾਰੀ ਨਿਰੰਕਾਰੀ ਅਭਿਆਸੁ ਹੈ ॥੬੦੩॥

तैसे परविरत औ निविरत जो स्वभाव दोऊ गुर मिल संसारी निरंकारी अभिआसु है ॥६०३॥

Taisay Paravirat Au Nivirat Jo Svabhaav Dooo , Gur Mil Sansaaree Nirankaaree Abhiaasu Hai ॥603॥

Similarly, engrossed in maya and liberated of maya's influence are two tendencies in the world. But whatever intentions and inclinations one goes to the True Guru, he acquires the trait of worldly or divinely accordingly. (603)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਿਬਿਧ ਪ੍ਰਕਾਰ ਕਰਤ ਸਿੰਗਾਰ ਨਾਰਿ ਭੇਟਤ ਭਤਾਰ ਉਰ ਹਾਰ ਨ ਸੁਹਾਤ ਹੈ ।

जैसे बिबिध प्रकार करत सिंगारनारि भेटत भतार उर हार न सुहात है ।

Jaisay Bibidh Prakaar Karat Singaar Naari , Bhaytat Bhataar Ur Haar N Suhaat Hai ।

Just as a wife makes over many type of embellishments in order to attract her husband, but once in the embrace of her husband, she does not like even the necklace in her neck.

Bhai Gurdas ji / / / Kabit Savaiye

ਬਾਲਕ ਅਚੇਤ ਜੈਸੇ ਕਰਤ ਅਨੇਕ ਲੀਲਾ ਸੁਰਤ ਸਮਾਰ ਬਾਲ ਬੁਧਿ ਬਿਸਰਾਤ ਹੈ ।

बालक अचेत जैसे करत अनेक लीला सुरत समार बाल बुधि बिसरात है ।

Baalak Achayt Jaisay Karat Anayk Leelaa , Surat Samaar Baal Budhi Bisaraat Hai ।

Just as an innocent child plays many types of games as a child, but as soon as he grows up, he forgets all his childhood preoccupations.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਪ੍ਰਿਯਾ ਸੰਗਮ ਸੁਜਸ ਨਾਯਕਾ ਬਖਾਨੈ ਸੁਨ ਸੁਨ ਸਜਨੀ ਸਕਲ ਬਿਗਸਾਤ ਹੈ ।

जैसे प्रिया संगम सुजस नायका बखानै सुन सुन सजनी सकल बिगसात है ।

Jaisay Priyaa Sangam Sujas Naayakaa Bakhaanai , Soun Soun Sajanee Sakal Bigasaat Hai ।

Just as a wife praises before her friends the meeting that she had with her husband and her friends feel happy listening to her details.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਖਟ ਕਰਮ ਧਰਮ ਸ੍ਰਮ ਗਯਾਨ ਕਾਜ ਗਯਾਨ ਭਾਨੁ ਉਦੈ ਉਡਿ ਕਰਮ ਉਡਾਤ ਹੈ ॥੬੦੪॥

तैसे खट करम धरम स्रम गयान काज गयान भानु उदै उडि करम उडात है ॥६०४॥

Taisay Khat Karam Dharam Sram Gayaan Kaaja , Gayaan Bhaanu Udai Udi Karam Udaat Hai ॥604॥

Similarly, the six righteous deeds performed so laboriously for acquisition of knowledge, all of them disappear with the radiance of Guru's teachings and Naam like the stars disappear with the brightness of the Sun.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਸਿਮਰ ਸਿਮਰ ਪ੍ਰਿਆ ਪ੍ਰੇਮ ਰਸ ਬਿਸਮ ਹੋਇ ਸੋਭਾ ਦੇਤ ਮੋਨ ਗਹੇ ਮਨ ਮੁਸਕਾਤ ਹੈ ।

जैसे सिमर सिमर प्रिआ प्रेम रस बिसम होइ सोभा देत मोन गहे मन मुसकात है ।

Jaisay Simar Simar Priaa Praym Ras Bisam Hoi , Sobhaa Dayt Mon Gahay Man Mousakaat Hai ।

Just as a wife recalls her experience of pleasure with her husband and feels happy, becomes quiet and chuckles in her mind exhuming prettiness;

Bhai Gurdas ji / / / Kabit Savaiye

ਪੂਰਨ ਅਧਾਨ ਪਰਸੂਤ ਸਮੈ ਰੋਦਤ ਹੈ ਗੁਰਜਨ ਮੁਦਤ ਹ੍ਵੈ ਤਾਹੀ ਲਪਟਾਤ ਹੈ ।

पूरन अधान परसूत समै रोदत है गुरजन मुदत ह्वै ताही लपटात है ।

Pooran Adhaan Parasoot Samai Rodat Hai , Gurjan Mudat Hvai Taahee Lapataat Hai ।

Just as on completion of her pregnancy, she goes into labour and cries due to pain but the elders of the house feel happy seeing the child and they shower love on him time and again;

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਮਾਨਵਤੀ ਮਾਨ ਤ੍ਯਾਗਿ ਕੈ ਅਮਾਨ ਹੋਇ ਪ੍ਰੇਮ ਰਸ ਪਾਇ ਚੁਪ ਹੁਲਸਤ ਗਾਤ ਹੈ ।

जैसे मानवती मान त्यागि कै अमान होइ प्रेम रस पाइ चुप हुलसत गात है ।

Jaisay Maanavatee Maan Tyaagi Kai Amaan Hoi , Praym Ras Paai Choup Hulasat Gaat Hai ।

Just as an honoured pretty woman sheds her pride and arrogance and becomes humble, and on receipt of her husband's love when united with him becomes quiet and smiles within.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰਮੁਖ ਪ੍ਰੇਮ ਭਗਤਿ ਪ੍ਰਕਾਸ ਜਾਸ ਬੋਲਤ ਬੈਰਾਗ ਮੋਨ ਗਹੇ ਬਹੁ ਸੁਹਾਤ ਹੈ ॥੬੦੫॥

तैसे गुरमुख प्रेम भगति प्रकास जास बोलत बैराग मोन गहे बहु सुहात है ॥६०५॥

Taisay Gurmoukh Praym Bhagati Prakaas Jaasa , Bolat Bairaag Mon Gahay Bahu Suhaat Hai ॥605॥

Similarly, an obedient disciple of True Guru who experiences light divine as a result of his loving, perpetual meditation on Naam blessed by the Guru, he earns much respect and praise whether he speaks in a detached mood or goes silent in ecstasy. (605)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਅੰਧਕਾਰ ਬਿਖੈ ਦਿਪਤ ਦੀਪਕ ਦੇਖ ਅਨਿਕ ਪਤੰਗ ਓਤ ਪੋਤ ਹੁਇ ਗੁੰਜਾਰ ਹੀ ।

जैसे अंधकार बिखै दिपत दीपक देख अनिक पतंग ओत पोत हुइ गुंजार ही ।

Jaisay Andhakaar Bikhai Dipat Deepak Daykha , Anik Patang Aot Pot Hui Gounjaar Hee ।

Just as seeing a lamp lit in the dark, several moths start rumbling around it like warp and weft.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਮਿਸਟਾਂਨ ਪਾਨ ਜਾਨ ਕਾਨ ਭਾਂਜਨ ਮੈ ਰਾਖਤ ਹੀ ਚੀਟੀ ਲੋਭ ਲੁਭਤ ਅਪਾਰ ਹੀ ।

जैसे मिसटांन पान जान कान भांजन मै राखत ही चीटी लोभ लुभत अपार ही ।

Jaisay Misataann Paan Jaan Kaan Bhaanjan Mai , Raakhat Hee Cheetee Lobh Loubhat Apaar Hee ।

Just as sweetmeats kept in best possible way to protect them from encroachers, yet avarice bewitched ants reach it from all sides.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਮ੍ਰਿਦ ਸੌਰਭ ਕਮਲ ਓਰ ਧਾਇ ਜਾਇ ਮਧੁਪ ਸਮੂਹ ਸੁਭ ਸਬਦ ਉਚਾਰਹੀ ।

जैसे म्रिद सौरभ कमल ओर धाइ जाइ मधुप समूह सुभ सबद उचारही ।

Jaisay Mrid Saurabh Kamal Aor Dhaai Jaai , Madhoup Samooh Soubh Sabad Ouchaarahee ।

Just as attracted by the fragrance, a bunch of bumble bees invade lotus flowers resoundingly.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਹੀ ਨਿਧਾਨ ਗੁਰ ਗ੍ਯਾਨ ਪਰਵਾਨ ਜਾ ਮੈ ਸਗਲ ਸੰਸਾਰ ਤਾ ਚਰਨ ਨਮਸਕਾਰ ਹੀ ॥੬੦੬॥

तैसे ही निधान गुर ग्यान परवान जा मै सगल संसार ता चरन नमसकार ही ॥६०६॥

Taisay Hee Nidhaan Gur Gyaan Paravaan Jaa Mai , Sagal Sansaar Taa Charan Namasakaar Hee ॥606॥

Similarly, an obedient Sikh who is accepted (by the Guru) and in whose mind the words and knowledge of the True Guru the supreme treasure, gets lodged, that Sikh's feet are bowed at by the whole world. (606)

Bhai Gurdas ji / / / Kabit Savaiye

ਰੂਪ ਕੇ ਜੋ ਰੀਝੈ ਰੂਪਵੰਤ ਹੀ ਰਿਝਾਇ ਲੇਹਿ ਬਲ ਕੈ ਜੁ ਮਿਲੈ ਬਲਵੰਤ ਗਹਿ ਰਾਖਹੀ ।

रूप के जो रीझै रूपवंत ही रिझाइ लेहि बल कै जु मिलै बलवंत गहि राखही ।

Roop Kay Jo Reejhai Roopavant Hee Rijhaai Layhi , Bal Kai Ju Milai Balavant Gahi Raakhahee ।

If God-the husband Lord could be enticed by some form of beauty, then beautiful people would have enticed Him. And had He been reached by force, then great warriors would have overpowered Him.

Bhai Gurdas ji / / / Kabit Savaiye

ਦਰਬ ਕੈ ਜੋ ਪਾਈਐ ਦਰਬੇਸ੍ਵਰ ਲੇ ਜਾਹਿ ਤਾਹਿ ਕਬਿਤਾ ਕੈ ਪਾਈਐ ਕਬੀਸ੍ਵਰ ਅਭਿਲਾਖ ਹੀ ।

दरब कै जो पाईऐ दरबेस्वर ले जाहि ताहि कबिता कै पाईऐ कबीस्वर अभिलाख ही ।

Darab Kai Jo Paaeeai Darabaysvar Lay Jaahi Taahi , Kabitaa Kai Paaeeai Kabeesvar Abhilaakh Hee ।

If He could be acquired by money and wealth, rich people would have purchased Him. And if he could be obtained by recitation of a poems then great poets desirous of reaching Him would have reached Him through their art.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੋਗ ਕੈ ਜੋ ਪਾਈਐ ਜੋਗੀ ਜਟਾ ਮੈ ਦੁਰਾਇ ਰਾਖੈ ਭੋਗ ਕੈ ਜੋ ਪਾਈਐ ਭੋਗ ਭੋਗੀ ਰਸ ਚਾਖ ਹੀ ।

जोग कै जो पाईऐ जोगी जटा मै दुराइ राखै भोग कै जो पाईऐ भोग भोगी रस चाख ही ।

Jog Kai Jo Paaeeai Jogee Jataa Mai Duraai Raakhai , Bhog Kai Jo Paaeeai Bhog Bhogee Ras Chaakh Hee ।

If the Lord could be reached by Yogic practices, then the Yogis would have hidden Him in their big tresses. And if he was reachable through consummation of materials, then materialistic people would have reached Him through their relishments.

Bhai Gurdas ji / / / Kabit Savaiye

ਨਿਗ੍ਰਹ ਜਤਨ ਪਾਨ ਪਰਤ ਨ ਪ੍ਰਾਨ ਮਾਨ ਪ੍ਰਾਨਪਤਿ ਏਕ ਗੁਰ ਸਬਦਿ ਸੁਭਾਖ ਹੀ ॥੬੦੭॥

निग्रह जतन पान परत न प्रान मानप्रानपति एक गुर सबदि सुभाख ही ॥६०७॥

Nigrah Jatan Paan Parat N Praan Maana , Praanapati Ayk Gur Sabadi Soubhaakh Hee ॥607॥

The Lord dearest than life is not captured or overpowered by controlling or giving up the use of senses or any other efforts. He can only be reached by meditating upon the words of the True Guru. (607)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਫਲ ਤੇ ਬਿਰਖ ਬਿਰਖ ਤੇ ਹੋਤ ਫਲ ਅਦਭੁਤ ਗਤਿ ਕਛੁ ਕਹਤ ਨ ਆਵੈ ਜੀ ।

जैसे फल ते बिरख बिरख ते होत फल अदभुत गति कछु कहत न आवै जी ।

Jaisay Dhal Tay Birakh Birakh Tay Hot Dhala , Adabhout Gati Kachhu Kahat N Aavai Jee ।

Just as a tree is born out of fruit and fruit grows on the tree this act is wonderous and cannot be explained.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਬਾਸ ਬਾਵਨ ਮੈ ਬਾਵਨ ਹੈ ਬਾਸ ਬਿਖੈ ਬਿਸਮ ਚਰਿਤ੍ਰ ਕੋਊ ਮਰਮ ਨ ਪਾਵੈ ਜੀ ।

जैसे बास बावन मै बावन है बास बिखै बिसम चरित्र कोऊ मरम न पावै जी ।

Jaisay Baas Baavan Mai Baavan Hai Baas Bikhai , Bisam Charitr Kooo Maram N Paavai Jee ।

Just as fragrance is in sandalwood and sandalwood is in fragrance, no one can know secret of this astonishing display.

Bhai Gurdas ji / / / Kabit Savaiye

ਕਾਸ ਮੈ ਅਗਨਿ ਅਰ ਅਗਨਿ ਮੈ ਕਾਸ ਜੈਸੇ ਅਤਿ ਅਸਚਰਯ ਮਯ ਕੌਤਕ ਕਹਾਵੈ ਜੀ ।

कास मै अगनि अर अगनि मै कास जैसे अति असचरय मय कौतक कहावै जी ।

Kaas Mai Agani Ar Agani Mai Kaas Jaisay , Ati Asacharay May Kaoutak Kahaavai Jee ।

Just as fire exists in wood and wood is fire. This play is no less amazing.

Bhai Gurdas ji / / / Kabit Savaiye

ਸਤਿਗੁਰ ਮਹਿ ਸਬਦ ਸਬਦ ਮਹਿ ਸਤਿਗੁਰ ਹੈ ਨਿਗੁਨ ਸਗੁਨ ਗ੍ਯਾਨ ਧ੍ਯਾਨ ਸਮਝਾਵੈ ਜੀ ॥੬੦੮॥

सतिगुर महि सबद सबद महि सतिगुर है निगुन सगुन ग्यान ध्यान समझावै जी ॥६०८॥

Satigur Mahi Sabad Sabad Mahi Satigur Hai , Nigoun Sagoun Gyaan Dhyaan Samajhaavai Jee ॥608॥

Similarly, the True Guru has word (Naam) and True Guru resides in it. The True Guru alone explains us the focusing of mind on the absolute and transcendental form of divine knowledge. (608)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤਿਲ ਬਾਸ ਬਾਸ ਲੀਜੀਅਤ ਕੁਸਮ ਤੇ ਤਾਂ ਤੇ ਹੋਤ ਹੈ ਫੁਲੇਲ ਜਤਨ ਕੈ ਜਾਨੀਐ ।

जैसे तिल बास बास लीजीअत कुसम ते तां ते होत है फुलेल जतन कै जानीऐ ।

Jaisay Til Baas Baas Leejeeat Kousam Tay , Taan Tay Hot Hai Dhulayl Jatan Kai Jaaneeai ।

Just as perfume is extracted from flowers and it is mixed in sesame oil and then with some effort, fragrant oil is prepared.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਤੌ ਅਉਟਾਇ ਦੂਧ ਜਾਮਨ ਜਮਾਇ ਮਥ ਸੰਜਮ ਸਹਤ ਘ੍ਰਿਤ ਪ੍ਰਗਟਾਇ ਮਾਨੀਐ ।

जैसे तौ अउटाइ दूध जामन जमाइ मथ संजम सहत घ्रित प्रगटाइ मानीऐ ।

Jaisay Tau Aoutaai Doodh Jaaman Jamaai Mada , Sanjam Sahat Ghrit Pragataai Maaneeai ।

Just as milk is hard boiled, cooled and a small quantity of coagulant is added to turn it into curd. This curd is churned and butter obtained. The butter is then turned into ghee (clarified butter).

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਕੂਆ ਖੋਦ ਕਰਿ ਬਸੁਧਾ ਧਸਾਇ ਕੋਠੀ ਲਾਜ ਕਉ ਬਹਾਇ ਡੋਲ ਕਾਢਿ ਜਲ ਆਨੀਐ ।

जैसे कूआ खोद करि बसुधा धसाइ कोठी लाज कउ बहाइ डोल काढि जल आनीऐ ।

Jaisay Kooaa Khod Kari Basudhaa Dhasaai Kotthee , Laaj Kau Bahaai Dol Kaaddhi Jal Aaneeai ।

Just as earth is dug up to dig a well and then a frame of the size and shape of the well is pushed in, whence a bucket tied with long rope is used to pull out water.

Bhai Gurdas ji / / / Kabit Savaiye

ਗੁਰ ਉਪਦੇਸ ਤੈਸੇ ਭਾਵਨੀ ਭਕਤ ਭਾਇ ਘਟ ਘਟ ਪੂਰਨ ਬ੍ਰਹਮ ਪਹਿਚਾਨੀਐ ॥੬੦੯॥

गुर उपदेस तैसे भावनी भकत भाइ घट घट पूरन ब्रहम पहिचानीऐ ॥६०९॥

Gur Oupadays Taisay Bhaavanee Bhakat Bhaai , Ghat Ghat Pooran Braham Pahichaaneeai ॥609॥

Similarly, if the precept of the True Guru when practiced devotedly and lovingly with every breath, then the perfect Lord becomes imminent in His splendour in everybody and all forms. (609)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਧਰ ਧਨੁਖ ਚਲਾਈਅਤ ਬਾਨ ਤਾਨ ਚਲ੍ਯੋ ਜਾਇ ਤਿਤ ਹੀ ਕਉ ਜਿਤ ਹੀ ਚਲਾਈਐ ।

जैसे धर धनुख चलाईअत बान तान चल्यो जाइ तित ही कउ जित ही चलाईऐ ।

Jaisay Dhar Dhanoukh Chalaaeeat Baan Taana , Chalyo Jaai Tit Hee Kau Jit Hee Chalaaeeai ।

Just as an arrow is placed in a bow, the bowstring is pulled and arrow released in the direction in which it is intended to go.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਅਸ੍ਵ ਚਾਬੁਕ ਲਗਾਇ ਤਨ ਤੇਜ ਕਰਿ ਦੋਰ੍ਯੋ ਜਾਇ ਆਤੁਰ ਹੁਇ ਹਿਤ ਹੀ ਦਉਰਾਈਐ ।

जैसे अस्व चाबुक लगाइ तन तेज करि दोर्यो जाइ आतुर हुइ हित ही दउराईऐ ।

Jaisay Asv Chaabouk Lagaai Tan Tayj Kari , Doryo Jaai Aatur Hui Hit Hee Dauraaeeai ।

Just as a horse is whipped to make it run faster and agitated, it keeps running in the direction it is made to run

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੀ ਦਾਸੀ ਨਾਇਕਾ ਕੈ ਅਗ੍ਰਭਾਗ ਠਾਂਢੀ ਰਹੈ ਧਾਵੈ ਤਿਤ ਹੀ ਤਾਹਿ ਜਿਤ ਹੀ ਪਠਾਈਐ ।

जैसी दासी नाइका कै अग्रभाग ठांढी रहै धावै तित ही ताहि जित ही पठाईऐ ।

Jaisee Daasee Naaikaa Kai Agrabhaag Tthaanddhee Rahai , Dhaavai Tit Hee Taahi Jit Hee Patthaaeeai ।

Just as an obedient maid-servant keeps standing in attention in front of her mistress, and she hastes away to the direction she is sent,

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਪ੍ਰਾਣੀ ਕਿਰਤ ਸੰਜੋਗ ਲਗ ਭ੍ਰਮੈ ਭੂਮ ਜਤ ਜਤ ਖਾਨ ਪਾਨ ਤਹੀ ਜਾਇ ਖਾਈਐ ॥੬੧੦॥

तैसे प्राणी किरत संजोग लग भ्रमै भूम जत जत खान पान तही जाइ खाईऐ ॥६१०॥

Taisay Praanee Kirat Sanjog Lag Bhramai Bhooma , Jat Jat Khaan Paan Tahee Jaai Khaaeeai ॥610॥

Similarly, an individual keeps wandering on this Earth according to the deeds that he had performed (in previous birth). He goes where he is destined to sustain himself. (610)

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਖਰ ਬੋਲ ਸੁਨ ਸਗੁਨੀਆ ਮਾਨ ਲੇਤ ਗੁਨ ਅਵਗੁਨ ਤਾਂ ਕੋ ਕਛੂ ਨ ਬਿਚਾਰਈ ।

जैसे खर बोल सुन सगुनीआ मान लेत गुन अवगुन तां को कछू न बिचारई ।

Jaisay Khar Bol Soun Sagouneeaa Maan Layta , Goun Avagoun Taan Ko Kachhoo N Bichaaraee ।

Just as a believer of omens, regards braying of a donkey as a good omen, but pays no attention to the donkey's good or bad qualities.

Bhai Gurdas ji / / / Kabit Savaiye

ਜੈਸੇ ਮ੍ਰਿਗ ਨਾਦ ਸੁਨਿ ਸਹੈ ਸਨਮੁਖ ਬਾਨ ਪ੍ਰਾਨ ਦੇਤ ਬਧਿਕ ਬਿਰਦੁ ਨ ਸਮਾਰਹੀ ।

जैसे म्रिग नाद सुनि सहै सनमुख बान प्रान देत बधिक बिरदु न समारही ।

Jaisay Mrig Naad Souni Sahai Sanamoukh Baana , Praan Dayt Badhik Biradu N Samaarahee ।

Just as a deer, attracted by the music of Ghanda Hehra rushes towards its source and is killed by the hunter's arrow, but it does not ponder over his killer qualities.

Bhai Gurdas ji / / / Kabit Savaiye

ਸੁਨਤ ਜੂਝਾਊ ਜੈਸੇ ਜੂਝੈ ਜੋਧਾ ਜੁਧ ਸਮੈ ਢਾਡੀ ਕੋ ਨ ਬਰਨ ਚਿਹਨ ਉਰ ਧਾਰਹੀ ।

सुनत जूझाऊ जैसे जूझै जोधा जुध समै ढाडी को न बरन चिहनउर धारही ।

Sounat Joojhaaoo Jaisay Joojhai Jodhaa Judh Samai , Ddhaadee Ko N Baran Chihan Ur Dhaarahee ।

Just as a battle warrior rushes into the battlefield on hearing the sound of war-drums that fills him with excitement, but he does not bring the form or colour of the drummer in his mind.

Bhai Gurdas ji / / / Kabit Savaiye

ਤੈਸੇ ਗੁਰ ਸਬਦ ਸੁਨਾਇ ਗਾਇ ਦਿਖ ਠਗੋ ਭੇਖਧਾਰੀ ਜਾਨਿ ਮੋਹਿ ਮਾਰਿ ਨ ਬਿਡਾਰਹੀ ॥੬੧੧॥

तैसे गुर सबद सुनाइ गाइ दिख ठगो भेखधारी जानि मोहि मारि न बिडारही ॥६११॥

Taisay Gur Sabad Sounaai Gaai Dikh Tthago , Bhaykhadhaaree Jaani Mohi Maari N Bidaarahee ॥611॥

Similarly, I a cheat different from inside and outside swindle gullible Sikhs by singing to them the sacred hymns of the Guru. But those Sikhs enamoured by the sweetness of Gurbani and of very generous nature, don't even scold me despite them knowing that I am a fake Sikh. (611)

Bhai Gurdas ji / / / Kabit Savaiye

ਰਿਧ ਸਿਧ ਨਿਧ ਸੁਧਾ ਪਾਰਸ ਕਲਪਤਰੁ ਕਾਮਧੇਨੁ ਚਿੰਤਾਮਨਿ ਲਛਮੀ ਸ੍ਵਮੇਵ ਕੀ ।

रिध सिध निध सुधा पारस कलपतरु कामधेनु चिंतामनि लछमी स्वमेव की ।

Ridh Sidh Nidh Sudhaa Paaras Kalapataru , Kaamadhaynu Chintaamani Lachhamee Svamayv Kee ।

All wealths, miraculous powers, so-called elixirs, philosopher stones, heavenly-trees and cows, pearl that frees a person from all worries and even goddess Lakshami (goddess of wealth) are paltry,

Bhai Gurdas ji / / / Kabit Savaiye

ਚਤੁਰ ਪਦਾਰਥ ਸੁਭਾਵ ਸੀਲ ਰੂਪ ਗੁਨ ਭੁਕਤ ਜੁਕਤ ਮਤ ਅਲਖ ਅਭੇਵ ਕੀ ।

चतुर पदारथ सुभाव सील रूप गुन भुकत जुकत मत अलख अभेव की ।

Chatur Padaarad Soubhaav Seel Roop Gouna , Bhoukat Joukat Mat Alakh Abhayv Kee ।

The four elements, piety of character, righteousness, beautiful form, virtues, relishment of material wisdom and means of uniting with inaccessible and indiscriminating Lord are also paltry,

Bhai Gurdas ji / / / Kabit Savaiye