ਬਨਜੁ ਬਿਉਹਾਰ ਸਾਚੋ ਸਾਹ ਸਨਮੁਖ ਸਦਾ ਸੋਈ ਤਉ ਬਨਉਟਾ ਨਿਹਕਪਟ ਕੈ ਮਾਨੀਐ ।

बनजु बिउहार साचो साह सनमुख सदा सोई तउ बनउटा निहकपट कै मानीऐ ।

Banaju Biuhaar Saacho Saah Sanamoukh Sadaa , Soee Tau Banaoutaa Nihakapat Kai Maaneeai ।

He who is honest of all his dealings, alone is considered guileless and sincere before his master, the rich merchant.

ਸੁਆਮ ਕਾਮ ਸਾਵਧਾਨ ਮਾਨਤ ਨਰੇਸ ਆਨ ਸੋਈ ਸ੍ਵਾਮਿ ਕਾਰਜੀ ਪ੍ਰਸਿਧਿ ਪਹਿਚਾਨੀਐ ।

सुआम काम सावधान मानत नरेस आन सोई स्वामि कारजी प्रसिधि पहिचानीऐ ।

Suaam Kaam Saavadhaan Maanat Narays Aana , Soee Svaami Kaarajee Prasidhi Pahichaaneeai ।

He who acknowledges the authority of his king and performs his master's tasks with care and devotion is always recognised as the ideal servant of the master (king).

ਗੁਰ ਉਪਦੇਸ ਪਰਵੇਸ ਰਿਦਿ ਅੰਤਰਿ ਹੈ ਸਬਦ ਸੁਰਤਿ ਸੋਈ ਸਿਖ ਜਗ ਜਾਨੀਐ ॥੩੮੦॥

गुर उपदेस परवेस रिदि अंतरि है सबद सुरति सोई सिख जग जानीऐ ॥३८०॥

Gur Oupadays Paravays Ridi Antari Hai , Sabad Surati Soee Sikh Jag Jaaneeai ॥380॥

Similarly, an obedient Sikh of the Guru who lodges the teachings of True Guru in his mind and engrosses his consciousness in the divine word is known the world over. (380)

ਜਲ ਕੈ ਧਰਨ ਅਰੁ ਧਰਨ ਕੈ ਜੈਸੇ ਜਲੁ ਪ੍ਰੀਤਿ ਕੈ ਪਰਸਪਰ ਸੰਗਮੁ ਸਮਾਰਿ ਹੈ ।

जल कै धरन अरु धरन कै जैसे जलु प्रीति कै परसपर संगमुसमारि है ।

Jal Kai Dharan Aru Dharan Kai Jaisay Jalu , Preeti Kai Parasapar Sangamu Samaari Hai ।

Just as water has love for earth and earth for water, both respond and acknowledge their love for each other.

ਜੈਸੇ ਜਲ ਸੀਚ ਕੈ ਤਮਾਲਿ ਪ੍ਰਤਿਪਾਲੀਅਤ ਬੋਰਤ ਨ ਕਾਸਟਹਿ ਜ੍ਵਾਲਾ ਮੈ ਨ ਜਾਰਿ ਹੈ ।

जैसे जल सीच कै तमालि प्रतिपालीअत बोरत न कासटहि ज्वाला मै न जारि है ।

Jaisay Jal Seech Kai Tamaali Pratipaaleeata , Borat N Kaasatahi Jvaalaa Mai N Jaari Hai ।

Just as water irrigates useful trees like Tamal, brings them up, and it does not sink the tree (wood) that it has reared, nor let it burn in fire.

ਲੋਸਟ ਕੈ ਜੜਿ ਗੜਿ ਬੋਹਥਿ ਬਨਾਈਅਤ ਲੋਸਟਹਿ ਸਾਗਰ ਅਪਾਰ ਪਾਰ ਪਾਰ ਹੈ ।

लोसट कै जड़ि गड़ि बोहथि बनाईअत लोसटहि सागर अपार पार पार है ।

Losat Kai Jarhi Garhi Bohadi Banaaeeata , Losatahi Saagar Apaar Paar Paar Hai ।

Iron is forged and moulded to fix wooden planks together to make boats and ships. Because of its association with wood, iron too is able to cross the ocean to the other side.

ਪ੍ਰਭ ਕੈ ਜਾਨੀਜੈ ਜਨੁ ਜਨ ਕੈ ਜਾਨੀਜੈ ਪ੍ਰਭ ਤਾ ਤੇ ਜਨ ਕੋ ਨ ਗੁਨ ਅਉਗੁਨ ਬੀਚਾਰਿ ਹੈ ॥੩੮੧॥

प्रभ कै जानीजै जनु जन कै जानीजै प्रभ ता ते जन को न गुन अउगुन बीचारि है ॥३८१॥

Prabh Kai Jaaneejai Janu Jan Kai Jaaneejai Prabha , Taa Tay Jan Ko N Goun Aougoun Beechaari Hai ॥381॥

A devoted disciple is known from his Master God and God is recognised through His servant. That is why Master Lord does not recognise the virtues and vices of his slave (He even takes those seekers across the worldly ocean who keep the company of His slav

ਬਿਆਹ ਸਮੈ ਜੈਸੇ ਦੁਹੂੰ ਓਰ ਗਾਈਅਤਿ ਗੀਤ ਏਕੈ ਹੁਇ ਲਭਤਿ ਏਕੈ ਹਾਨਿ ਕਾਨਿ ਜਾਨੀਐ ।

बिआह समै जैसे दुहूं ओर गाईअति गीत एकै हुइ लभति एकै हानि कानि जानीऐ ।

Biaah Samai Jaisay Duhoon Aor Gaaeeati Geeta , Aykai Hui Labhati Aykai Haani Kaani Jaaneeai ।

Just as in celebration of marriage, songs are sung both in the bride and bridegroom's house, the bridegroom's side stands to gain through dowry and arrival of the bride whereas the bride's family loses in wealth and their daughter.

ਦੁਹੂੰ ਦਲ ਬਿਖੈ ਜੈਸੇ ਬਾਜਤ ਨੀਸਾਨ ਤਾਨ ਕਾਹੂ ਕਉ ਜੈ ਕਾਹੂ ਕਉ ਪਰਾਜੈ ਪਹਿਚਾਨੀਐ ।

दुहूं दल बिखै जैसे बाजत नीसान तान काहू कउ जै काहू कउ पराजै पहिचानीऐ ।

Duhoon Dal Bikhai Jaisay Baajat Neesaan Taana , Kaahoo Kau Jai Kaahoo Kau Paraajai Pahichaaneeai ।

Just as drums are beaten by both sides before commencement of battle, one wins and the other loses ultimately.

ਜੈਸੇ ਦੁਹੂੰ ਕੂਲਿ ਸਰਿਤਾ ਮੈ ਭਰਿ ਨਾਉ ਚਲੈ

जैसे दुहूं कूलि सरिता मै भरि नाउ चलै

Jaisay Duhoon Kooli Saritaa Mai Bhari Naau Chalai

Just as a boat sets out fully loaded with passengers from both banks of a river,

ਕੋਊ ਮਾਝਿਧਾਰਿ ਕੋਊ ਪਾਰਿ ਪਰਵਾਨੀਐ

कोऊ माझिधारि कोऊ पारि परवानीऐ

Kooo Maajhidhaari Kooo Paari Paravaaneeai

one sails across while the other may sink half way.

ਧਰਮ ਅਧਰਮ ਕਰਮ ਕੈ ਅਸਾਧ ਸਾਧ ਊਚ ਨੀਚ ਪਦਵੀ ਪ੍ਰਸਿਧ ਉਨਮਾਨੀਐ ॥੩੮੨॥

धरम अधरम करम कै असाध साध ऊच नीच पदवी प्रसिध उनमानीऐ ॥३८२॥

Dharam Adharam Karam Kai Asaadh Saadha , Ooch Neech Padavee Prasidh Ounamaaneeai ॥382॥

Similarly, by virtue of their good deeds, the obedient Sikhs of the Guru achieve high status in society while those who indulge in vices are easily recognised by their bad deeds. (382)

ਪਾਹਨ ਕੀ ਰੇਖ ਆਦਿ ਅੰਤਿ ਨਿਰਬਾਹੁ ਕਰੈ ਟਰੈ ਨ ਸਨੇਹੁ ਸਾਧ ਬਿਗ੍ਰਹੁ ਅਸਾਧ ਕੋ ।

पाहन की रेख आदि अंति निरबाहु करै टरै न सनेहु साध बिग्रहु असाध को ।

Paahan Kee Raykh Aadi Anti Nirabaahu Karai , Tarai N Sanayhu Saadh Bigrahu Asaadh Ko ।

Just as a line drawn on a stone cannot be effaced and lasts till the stone perishes, so is the love of holy men with the Lord's feet and of vicious persons with evil.

ਜੈਸੇ ਜਲ ਮੈ ਲਕੀਰ ਧੀਰ ਨ ਧਰਤਿ ਤਤ ਅਧਮ ਕੀ ਪ੍ਰੀਤਿ ਅਉ ਬਿਰੁਧ ਜੁਧ ਸਾਧ ਕੋ ।

जैसे जल मै लकीर धीर न धरति तत अधम की प्रीति अउ बिरुध जुध साध को ।

Jaisay Jal Mai Lakeer Dheer N Dharati Tata , Adham Kee Preeti Au Birudh Judh Saadh Ko ।

Just as line drawn on water does not last for a moment, so does the love of a wicked person and opposition or discord of a noble man vanishes in a wink.

ਥੋਹਰਿ ਉਖਾਰੀ ਉਪਕਾਰੀ ਅਉ ਬਿਕਾਰੀ ਸਹਜਿ ਸੁਭਾਵ ਸਾਧ ਅਧਮ ਉਪਾਧ ਕੋ ।

थोहरि उखारी उपकारी अउ बिकारी सहजि सुभाव साध अधम उपाध को ।

Dohari Oukhaaree Oupakaaree Au Bikaaree , Sahaji Soubhaav Saadh Adham Oupaadh Ko ।

Just as cactus is painful due to its thorns and sugarcane is comforting and pleasant for its sweet juice, so is the temperament of an evil person who raises unpleasant situations while a saintly person remains peaceful and Endeavours to spread peace and h

ਗੁੰਜਾਫਲ ਮਾਨਕ ਸੰਸਾਰਿ ਤੁਲਾਧਾਰਿ ਬਿਖੈ ਤੋਲਿ ਕੈ ਸਮਾਨਿ ਮੋਲ ਅਲਪ ਅਗਾਧਿ ਕੋ ॥੩੮੩॥

गुंजाफल मानक संसारि तुलाधारि बिखै तोलि कै समानि मोल अलप अगाधि को ॥३८३॥

Gounjaadhal Maanak Sansaari Tulaadhaari Bikhai , Toli Kai Samaani Mol Alap Agaadhi Ko ॥383॥

Just as a ruby and a seed of Abrus Precatorius (Ratti) both being red in colour may look alike but the seed of Abrus Precatorius (Ratti) is insignificant in value as compared to ruby. Similarly a noble and an evil person may look same but an evil person i

ਜੈਸੇ ਕੁਲਾ ਬਧੂ ਅੰਗ ਰਚਤਿ ਸੀਗਾਰ ਖੋੜਿ ਤੇਈ ਗਨਿਕਾ ਰਚਤ ਸਕਲ ਸਿਗਾਰ ਜੀ ।

जैसे कुला बधू अंग रचति सीगार खोड़ि तेई गनिका रचत सकल सिगार जी ।

Jaisay Kulaa Badhoo Ang Rachati Seegaar Khorhi , Tayee Ganikaa Rachat Sakal Sigaar Jee ।

Just as a lady of a noble house adorns herself with sixteen types of embellishments and even a harlot does the same;

ਕੁਲਾ ਬਧੂ ਸਿਹਜਾ ਸਮੈ ਰਮੈ ਭਤਾਰ ਏਕ ਬੇਸ੍ਵਾ ਤਉ ਅਨੇਕ ਸੈ ਕਰਤ ਬਿਭਚਾਰ ਜੀ ।

कुला बधू सिहजा समै रमै भतार एक बेस्वा तउ अनेक सै करत बिभचार जी ।

Kulaa Badhoo Sihajaa Samai Ramai Bhataar Ayka , Baysvaa Tau Anayk Sai Karat Bibhachaar Jee ।

The lady of the noble house enjoys the bed of one person her husband, whereas a harlot shares her bed with many persons;

ਕੁਲਾਬਧੂ ਸੰਗਮੁ ਸੁਜਮ ਨਿਰਦੋਖ ਮੋਖ ਬੇਸ੍ਵਾ ਪਰਸਤ ਅਪਜਸ ਹੁਇ ਬਿਕਾਰ ਜੀ ।

कुलाबधू संगमु सुजम निरदोख मोख बेस्वा परसत अपजस हुइ बिकार जी ।

Kulaabadhoo Sangamu Sujam Niradokh Mokha , Baysvaa Parasat Apajas Hui Bikaar Jee ।

For her love of her husband, the lady of the noble house is praised, admired and is free of any calumny whereas a prostitute earns notoriety for her blemishes and offering herself to others.

ਤੈਸੇ ਗੁਰਸਿਖਨ ਕਉ ਪਰਮ ਪਵਿਤ੍ਰ ਮਾਇਆ ਸੋਈ ਦੁਖਦਾਇਕ ਹੁਇ ਦਹਤਿ ਸੰਸਾਰ ਜੀ ॥੩੮੪॥

तैसे गुरसिखन कउ परम पवित्र माइआ सोई दुखदाइक हुइ दहति संसार जी॥३८४॥

Taisay Gursikhan Kau Param Pavitr Maaiaa , Soee Doukhadaaik Hui Dahati Sansaar Jee ॥384॥

Similarly the mammon (maya) becomes good for obedient Sikhs of the Guru who use it for good of others according to the teachings of the Guru. But the same mammon becomes troublesome to the worldly people and causes them distress and sufferings. (384)

ਸੋਈ ਲੋਹਾ ਬਿਸੁ ਬਿਖੈ ਬਿਬਿਧਿ ਬੰਧਨ ਰੂਪ ਸੋਈ ਤਉ ਕੰਚਨ ਜੋਤਿ ਪਾਰਸ ਪ੍ਰਸੰਗ ਹੈ ।

सोई लोहा बिसु बिखै बिबिधि बंधन रूप सोई तउ कंचन जोति पारस प्रसंग है ।

Soee Lohaa Bisu Bikhai Bibidhi Bandhan Roopa , Soee Tau Kanchan Joti Paaras Prasang Hai ।

Iron is used for making handcuffs, chains and fetters while the same iron when brought in contact with the philosopher stone becomes gold and glitters.

ਸੋਈ ਤਉ ਸਿੰਗਾਰ ਅਤਿ ਸੋਭਤ ਪਤਿਬ੍ਰਿਤਾ ਕਉ ਸੋਈ ਅਭਰਨੁ ਗਨਿਕਾ ਰਚਤ ਅੰਗ ਹੈ ।

सोई तउ सिंगार अति सोभत पतिब्रिता कउ सोई अभरनु गनिका रचत अंग है ।

Soee Tau Singaar Ati Sobhat Patibritaa Kau , Soee Abharanu Ganikaa Rachat Ang Hai ।

A noble lady adorns herself with various embellishments and these make her more respectable and impressive whereas the same adornments are condemned on a lady of ill repute and bad character.

ਸੋਈ ਸ੍ਵਾਂਤਿਬੂੰਦ ਮਿਲ ਸਾਗਰ ਮੁਕਤਾਫਲ ਸੋਈ ਸ੍ਵਾਂਤਬੂੰਦ ਬਿਖ ਭੇਟਤ ਭੁਅੰਗ ਹੈ ।

सोई स्वांतिबूंद मिल सागर मुकताफल सोई स्वांतबूंद बिख भेटत भुअंग है ।

Soee Svaantiboond Mil Saagar Moukataadhala , Soee Svaantaboond Bikh Bhaytat Bhuang Hai ।

A drop of rain during Swati constellation when falls on an oyster in the sea and becomes an expensive pearl whereas it becomes venom if it drops in the mouth of a snake.

ਤੈਸੇ ਮਾਇਆ ਕਿਰਤ ਬਿਰਤ ਹੈ ਬਿਕਾਰ ਜਗ ਪਰਉਪਕਾਰ ਗੁਰਸਿਖਨ ਸ੍ਰਬੰਗ ਹੈ ॥੩੮੫॥

तैसे माइआ किरत बिरत है बिकार जग परउपकार गुरसिखन स्रबंग है ॥३८५॥

Taisay Maaiaa Kirat Birat Hai Bikaar Jaga , Paraoupakaar Gursikhan Srabang Hai ॥385॥

Similarly, mammon is evil of character for the worldly people but for the obedient Sikhs of the True Guru, it is highly philanthropic since it does good to many in their hands. (385)

ਕਊਆ ਜਉ ਮਰਾਲ ਸਭਾ ਜਾਇ ਬੈਠੇ ਮਾਨਸਰ ਦੁਚਿਤ ਉਦਾਸ ਬਾਸ ਆਸ ਦੁਰਗੰਧ ਕੀ ।

कऊआ जउ मराल सभा जाइ बैठे मानसर दुचित उदास बास आस दुरगंध की ।

Kaooaa Jau Maraal Sabhaa Jaai Baitthay Maanasara , Douchit Udaas Baas Aas Duragandh Kee ।

If a crow joins the company of swans on the bank of lake Mansarover (a sacred lake in Himalayas) he will feel morose and in two minds since he cannot find any sullage there.

ਸ੍ਵਾਨ ਜਿਉ ਬੈਠਾਈਐ ਸੁਭਗ ਪ੍ਰਜੰਗ ਪਾਰ ਤਿਆਗਿ ਜਾਇ ਚਾਕੀ ਚਾਟੈ ਹੀਨ ਮਤ ਅੰਧ ਕੀ ।

स्वान जिउ बैठाईऐ सुभग प्रजंग पार तिआगि जाइ चाकी चाटै हीन मत अंध की ।

Svaan Jiu Baitthaaeeai Soubhag Prajang Paara , Tiaagi Jaai Chaakee Chaatai Heen Mat Andh Kee ।

Just as a dog is made to sit on a comfortable bed, being of base wisdom and foolish he will leave it and go to lick millstone.

ਗਰਧਬ ਅੰਗ ਅਰਗਜਾ ਜਉ ਲੇਪਨ ਕੀਜੈ ਲੋਟਤ ਭਸਮ ਸੰਗਿ ਹੈ ਕੁਟੇਵ ਕੰਧ ਕੀ ।

गरधब अंग अरगजा जउ लेपन कीजै लोटत भसम संगि है कुटेव कंध की ।

Garadhab Ang Aragajaa Jau Laypan Keejai , Lotat Bhasam Sangi Hai Koutayv Kandh Kee ।

If a donkey is applied with paste of sandalwood, saffron and musk etc., he will still go and roll in the dust as is his character.

ਤੈਸੇ ਹੀ ਅਸਾਧ ਸਾਧਸੰਗਤਿ ਨ ਪ੍ਰੀਤਿ ਚੀਤਿ ਮਨਸਾ ਉਪਾਧ ਅਪਰਾਧ ਸਨਬੰਧ ਕੀ ॥੩੮੬॥

तैसे ही असाध साधसंगति न प्रीति चीति मनसा उपाध अपराध सनबंध की ॥३८६॥

Taisay Hee Asaadh Saadhasangati N Preeti Cheeti , Manasaa Oupaadh Aparaadh Sanabandh Kee ॥386॥

Similarly, those of base wisdom and turned away from the True Guru have no love or attraction for the company of saintly persons. They are ever engrossed in creating troubles and doing ill deeds. (386)

ਨਿਰਾਧਾਰ ਕੋ ਅਧਾਰੁ ਆਸਰੋ ਨਿਰਾਸਨ ਕੋ ਨਾਥੁ ਹੈ ਅਨਾਥਨ ਕੋ ਦੀਨ ਕੋ ਦਇਆਲੁ ਹੈ ।

निराधार को अधारु आसरो निरासन को नाथु है अनाथन को दीन को दइआलु है ।

Niraadhaar Ko Adhaaru Aasaro Niraasan Ko , Naadu Hai Anaadan Ko Deen Ko Daiaalu Hai ।

God is support of all those who are without any support. He is refuge of those who have no one to take care of them. He is the master of all those who are orphans. He is the haven of mercy for the destitutes.

ਅਸਰਨਿ ਸਰਨਿ ਅਉ ਨਿਰਧਨ ਕੋ ਹੈ ਧਨ ਟੇਕ ਅੰਧਰਨ ਕੀ ਅਉ ਕ੍ਰਿਪਨ ਕ੍ਰਿਪਾਲੁ ਹੈ ।

असरनि सरनि अउ निरधन को है धन टेक अंधरन की अउ क्रिपन क्रिपालु है ।

Asarani Sarani Au Niradhan Ko Hai Dhana , Tayk Andharan Kee Au Kripan Kripaalu Hai ।

Those who are unable to obtain shelter anywhere, He provides them refuge. For the poor, His name is the real treasure. For blind, He is the walking stick. He showers His kindness even on misers.

ਅਕ੍ਰਿਤਘਨ ਕੇ ਦਾਤਾਰ ਪਤਤਿ ਪਾਵਨ ਪ੍ਰਭ ਨਰਕ ਨਿਵਾਰਨ ਪ੍ਰਤਗਿਆ ਪ੍ਰਤਿਪਾਲੁ ਹੈ ।

अक्रितघन के दातार पतति पावन प्रभ नरक निवारन प्रतगिआ प्रतिपालु है ।

Akritaghan Kay Daataar Patati Paavan Prabha , Narak Nivaaran Pratagiaa Pratipaalu Hai ।

To the ungrateful, he is the provider of their needs. He makes the sinners pious. He saves the sinners from hell fire and abides by His character of kind, clement, benevolent and sustainer.

ਅਵਗੁਨ ਹਰਨ ਕਰਨ ਕਰਤਗਿਆ ਸ੍ਵਾਮੀ ਸੰਗੀ ਸਰਬੰਗਿ ਰਸ ਰਸਕਿ ਰਸਾਲੁ ਹੈ ॥੩੮੭॥

अवगुन हरन करन करतगिआ स्वामी संगी सरबंगि रस रसकि रसालु है ॥३८७॥

Avagoun Haran Karan Karatagiaa Svaamee , Sangee Sarabangi Ras Rasaki Rasaalu Hai ॥387॥

He destroys the vices and knows all the latent deeds of everyone. He is a companion who stands by in all thick and thin situations. Such a Lord is the treasure-house of elixir for those who relish His divine nectar. (387)

ਕੋਇਲਾ ਸੀਤਲ ਕਰ ਕਰਤ ਸਿਆਮ ਗਹੇ ਪਰਸ ਤਪਤ ਪਰਦਗਧ ਕਰਤ ਹੈ ।

कोइला सीतल कर करत सिआम गहे परस तपत परदगध करत है ।

Koilaa Seetal Kar Karat Siaam Gahay , Paras Tapat Paradagadh Karat Hai ।

A burnt out coal when held in hand blackens it but causes burns when held if burning. (Coal is problematic both when cold or burning)

ਕੂਕਰ ਕੇ ਚਾਟਤ ਕਲੇਵਰਹਿ ਲਾਗੈ ਛੋਤਿ ਕਾਟਤ ਸਰੀਰ ਪੀਰ ਧੀਰ ਨ ਧਰਤ ਹੈ ।

कूकर के चाटत कलेवरहि लागै छोति काटत सरीर पीर धीर न धरत है ।

Kookar Kay Chaatat Kalayvarahi Laagai Chhoti , Kaatat Sareer Peer Dheer N Dharat Hai ।

Just as dog's lick is contagious and causes unbearable pain when it bites. (Dogs lick and bite both are troublesome).

ਫੂਟਤ ਜਿਉ ਗਾਗਰਿ ਪਰਤ ਹੀ ਪਖਾਨ ਪਰਿ ਪਾਹਨ ਪਰਤਿ ਪੁਨਿ ਗਾਗਰਿ ਹਰਤ ਹੈ ।

फूटत जिउ गागरि परत ही पखान परि पाहन परति पुनि गागरि हरत है ।

Dhootat Jiu Gaagari Parat Hee Pakhaan Pari , Paahan Parati Pouni Gaagari Harat Hai ।

Just as a pitcher breaks when dropped on a stone, and it also breaks when stone drops on it. (A stone is destroyer of a pitcher in every way).

ਤੈਸੇ ਹੀ ਅਸਾਧ ਸੰਗਿ ਪ੍ਰੀਤ ਹੂ ਬਿਰੋਧ ਬੁਰੋ ਲੋਕ ਪਰਲੋਕ ਦੁਖ ਦੋਖ ਨ ਟਰਤ ਹੈ ॥੩੮੮॥

तैसे ही असाध संगि प्रीत हू बिरोधबुरो लोक परलोक दुख दोख न टरत है ॥३८८॥

Taisay Hee Asaadh Sangi Preet Hoo Birodh Buro , Lok Paralok Doukh Dokh N Tarat Hai ॥388॥

So is developing loving relationship with evil-minded persons. Loving him or showing dissent towards him is equally bad. Thus one cannot escape from pain and sufferings of this world and the world hereafter. (388)

ਛਤ੍ਰ ਕੇ ਬਦਲੇ ਜੈਸੇ ਬੈਠੇ ਛਤਨਾ ਕੀ ਛਾਂਹ ਹੀਰਾ ਅਮੋਲਕ ਬਦਲੇ ਫਟਕ ਕਉ ਪਾਈਐ ।

छत्र के बदले जैसे बैठे छतना की छांह हीरा अमोलक बदले फटक कउ पाईऐ ।

Chhatr Kay Badalay Jaisay Baitthay Chhatanaa Kee Chhaanha , Heeraa Amolak Badalay Dhatak Kau Paaeeai ।

Sitting under a small umbrella leaving the royal canopy and taking a glass crystal in place of a diamond would be a foolish act.

ਜੈਸੇ ਮਨ ਕੰਚਨ ਕੇ ਬਦਲੇ ਕਾਚੁ ਗੁੰਜਾਫਲੁ ਕਾਬਰੀ ਪਟੰਬਰ ਕੇ ਬਦਲੇ ਓਢਾਈਐ ।

जैसे मन कंचन के बदले काचु गुंजाफलु काबरी पटंबर के बदले ओढाईऐ ।

Jaisay Man Kanchan Kay Badalay Kaachu Gounjaadhalu , Kaabaree Patanbar Kay Badalay Aoddhaaeeai ।

Accepting glass pieces in place of rubies, seeds of Abrus Precatorius in place of gold or wearing a tattered blanket in place of silk apparel would be an indication of base wisdom.

ਅੰਮ੍ਰਿਤ ਮਿਸਟਾਨ ਪਾਨ ਕੇ ਬਦਲੇ ਕਰੀਫਲ ਕੇਸਰ ਕਪੂਰ ਜਿਉ ਕਚੂਰ ਲੈ ਲਗਾਈਐ ।

अंम्रित मिसटान पान के बदले करीफल केसर कपूर जिउ कचूर लै लगाईऐ ।

Anmrit Misataan Paan Kay Badalay Kareedhala , Kaysar Kapoor Jiu Kachoor Lai Lagaaeeai ।

Leaving aside dainty dishes, one eats insipid fruits of Acacia tree, and apply paste of wild turmeric in place of fragrant saffron and camphor, would be an act of total ignorance.

ਭੇਟਤ ਅਸਾਧ ਸੁਖ ਸੁਕ੍ਰਿਤ ਸੂਖਮ ਹੋਤ ਸਾਗਰ ਅਥਾਹ ਜੈਸੇ ਬੇਲੀ ਮੈ ਸਮਾਈਐ ॥੩੮੯॥

भेटत असाध सुख सुक्रित सूखम होत सागर अथाह जैसे बेली मै समाईऐ ॥३८९॥

Bhaytat Asaadh Soukh Soukrit Sookham Hota , Saagar Adaah Jaisay Baylee Mai Samaaeeai ॥389॥

Similarly, meeting with an evil and vice-ridden person, all comforts and good deeds shrink to such a size as if an ocean has been reduced to the size of a small cup. (389)

ਕੰਚਨ ਕਲਸ ਜੈਸੇ ਬਾਕੋ ਭਏ ਸੂਧੋ ਹੋਇ ਮਾਟੀ ਕੋ ਕਲਸੁ ਫੂਟੋ ਜੁਰੈ ਨ ਜਤਨ ਸੈ ।

कंचन कलस जैसे बाको भए सूधो होइ माटी को कलसु फूटो जुरै न जतन सै ।

Kanchan Kalas Jaisay Baako Bhaay Soodho Hoi , Maatee Ko Kalasu Dhooto Jurai N Jatan Sai ।

Just as a golden pitcher if dented can be set right whereas an earthenware pitcher can never be restored to its original shape when broken.

ਬਸਨ ਮਲੀਨ ਧੋਏ ਨਿਰਮਲ ਹੋਤ ਜੈਸੇ ਊਜਰੀ ਨ ਹੋਤ ਕਾਂਬਰੀ ਪਤਨ ਸੈ ।

बसन मलीन धोए निरमल होत जैसे ऊजरी न होत कांबरी पतन सै ।

Basan Maleen Dhoay Niramal Hot Jaisay , Oojaree N Hot Kaanbaree Patan Sai ।

Just as a dirty cloth can be made clean by washing, whereas a black blanket can never become white till reduced to tatters.

ਜੈਸੇ ਲਕੁਟੀ ਅਗਨਿ ਸੇਕਤ ਹੀ ਸੂਧੀ ਹੋਇ ਸ੍ਵਾਨ ਪੂਛਿ ਪਟੰਤਰੋ ਪ੍ਰਗਟ ਮਨ ਤਨ ਸੈ ।

जैसे लकुटी अगनि सेकत ही सूधी होइ स्वान पूछि पटंतरो प्रगट मन तन सै ।

Jaisay Lakoutee Agani Saykat Hee Soodhee Hoi , Svaan Poochhi Patantaro Pragat Man Tan Sai ।

Just as a wooden stick when heated on fire can be straightened, but a dog's tail can never be straightened despite numerous efforts.

ਤੈਸੇ ਗੁਰਸਿਖਨ ਸੁਭਾਉ ਜਲ ਮੈ ਨ ਗਤਿ ਸਾਕਤ ਸੁਭਾਵ ਲਾਖ ਪਾਹੁਨ ਗਤਨ ਸੈ ॥੩੯੦॥

तैसे गुरसिखन सुभाउ जल मै न गति साकत सुभाव लाख पाहुन गतन सै ॥३९०॥

Taisay Gursikhan Soubhaau Jal Mai N Gati , Saakat Soubhaav Laakh Paahoun Gatan Sai ॥390॥

So is the nature of True Guru-oriented obedient Sikhs who are tender and malleable like water and wax. On the other hand, the temperament of mammon-loving person is rigid and hard like shellac and stone and thus is destructive. (390)

ਕੋਊ ਬੇਚੈ ਗੜਿ ਗੜਿ ਸਸਤ੍ਰ ਧਨਖ ਬਾਨ ਕੋਊ ਬੇਚੈ ਗੜਿ ਗੜਿ ਬਿਬਿਧਿ ਸਨਾਹ ਜੀ ।

कोऊ बेचै गड़ि गड़ि ससत्र धनख बान कोऊ बेचै गड़ि गड़ि बिबिधि सनाह जी ।

Kooo Baychai Garhi Garhi Sasatr Dhanakh Baana , Kooo Baychai Garhi Garhi Bibidhi Sanaah Jee ।

Someone manufactures bows and arrows used for killing while others fabricate armour coats and shields to defend against these weapons.

ਕੋਊ ਬੇਚੈ ਗੋਰਸ ਦੁਗਧ ਦਧ ਘ੍ਰਿਤ ਨਿਤ ਕੋਊ ਬੇਚੈ ਬਾਰੁਨੀ ਬਿਖਮ ਸਮ ਚਾਹ ਜੀ ।

कोऊ बेचै गोरस दुगध दध घ्रित नित कोऊ बेचै बारुनी बिखम सम चाह जी ।

Kooo Baychai Goras Dougadh Dadh Ghrit Nita , Kooo Baychai Baarounee Bikham Sam Chaah Jee ।

Someone sells nourishing foods like milk, butter, curd etc. to make the body strong while others produce items like wine etc. that are harmful and destructive to the body.

ਤੈਸੇ ਹੀ ਬਿਕਾਰੀ ਉਪਕਾਰੀ ਹੈ ਅਸਾਧ ਸਾਧ ਬਿਖਿਆ ਅੰਮ੍ਰਿਤ ਬਨ ਦੇਖੇ ਅਵਗਾਹ ਜੀ ।

तैसे ही बिकारी उपकारी है असाध साध बिखिआ अंम्रित बन देखे अवगाह जी ।

Taisay Hee Bikaaree Oupakaaree Hai Asaadh Saadha , Bikhiaa Anmrit Ban Daykhay Avagaah Jee ।

So is a base and low person who spreads evil whereas an obedient Guru-oriented saintly person of the True Guru desires and endeavours to dispense good for all. Treat it like bathing in a sea of poison or jumping into a reservoir of nectar.

ਆਤਮਾ ਅਚੇਤ ਪੰਛੀ ਧਾਵਤ ਚਤੁਰਕੁੰਟ ਜੈਸੇ ਈ ਬਿਰਖ ਬੈਠੇ ਚਾਖੇ ਫਲ ਤਾਹ ਜੀ ॥੩੯੧॥

आतमा अचेत पंछी धावत चतुरकुंट जैसे ई बिरख बैठे चाखे फल ताह जी ॥३९१॥

Aatamaa Achayt Panchhee Dhaavat Chaturakounta , Jaisay Ee Birakh Baitthay Chaakhay Dhal Taah Jee ॥391॥

Like an innocent bird, a human mind wanders in all four directions. Whatever tree it sits on, it would get that fruit to eat. In the company of evil-doers, the mind will only pick up dross whereas one collects virtues from the company of Guru-conscious sa

ਜੈਸੇ ਏਕ ਜਨਨੀ ਕੈ ਹੋਤ ਹੈ ਅਨੇਕ ਸੁਤ ਸਭ ਹੀ ਮੈ ਅਧਿਕ ਪਿਆਰੋ ਸੁਤ ਗੋਦ ਕੋ ।

जैसे एक जननी कै होत है अनेक सुत सभ ही मै अधिक पिआरो सुत गोद को ।

Jaisay Ayk Jananee Kai Hot Hai Anayk Souta , Sabh Hee Mai Adhik Piaaro Sout God Ko ।

Just as a mother has many sons but one in her lap is the dearest to her;

ਸਿਆਨੇ ਸੁਤ ਬਨਜ ਬਿਉਹਾਰ ਕੇ ਬੀਚਾਰ ਬਿਖੈ ਗੋਦ ਮੈ ਅਚੇਤੁ ਹੇਤੁ ਸੰਪੈ ਨ ਸਹੋਦ ਕੋ ।

सिआने सुत बनज बिउहार के बीचार बिखै गोद मै अचेतु हेतु संपै न सहोद को ।

Siaanay Sout Banaj Biuhaar Kay Beechaar Bikhai , God Mai Achaytu Haytu Sanpai N Sahod Ko ।

The elder sons remain engrossed in their commercial activities but one in lap is ignorant of all allurements of wealth, commodities and love of brothers and sisters;

ਪਲਨਾ ਸੁਵਾਇ ਮਾਇ ਗ੍ਰਿਹਿ ਕਾਜਿ ਲਾਗੈ ਜਾਇ ਸੁਨਿ ਸੁਤ ਰੁਦਨ ਪੈ ਪੀਆਵੈ ਮਨ ਮੋਦ ਕੋ ।

पलना सुवाइ माइ ग्रिहि काजि लागै जाइ सुनि सुत रुदनपै पीआवै मन मोद को ।

Palanaa Suvaai Maai Grihi Kaaji Laagai Jaai , Souni Sout Rudan Pai Peeaavai Man Mod Ko ।

Leaving the innocent baby in a cradle, the mother keeps attending other domestic chores but listening to the baby's cry, she comes running and feeds the child.

ਆਪਾ ਖੋਇ ਜੋਈ ਗੁਰ ਚਰਨਿ ਸਰਨਿ ਗਹੇ ਰਹੇ ਨਿਰਦੋਖ ਮੋਖ ਅਨਦ ਬਿਨੋਦ ਕੋ ॥੩੯੨॥

आपा खोइ जोई गुर चरनि सरनि गहे रहे निरदोख मोख अनद बिनोद को ॥३९२॥

Aapaa Khoi Joee Gur Charani Sarani Gahay , Rahay Niradokh Mokh Anad Binod Ko ॥392॥

Like the innocent child, he who loses his self and takes the refuge of the holy feet of the True Guru, is blessed with the consecration of Naam-Simran-Mantar that saves him from the worldly vices; and relishing the bliss of Naam Simran he achieves salvati

ਕਰਤ ਨ ਇਛਾ ਕਛੁ ਮਿਤ੍ਰ ਸਤ੍ਰਤ ਨ ਜਾਨੈ ਬਾਲ ਬੁਧਿ ਸੁਧਿ ਨਾਹਿ ਬਾਲਕ ਅਚੇਤ ਕਉ ।

करत न इछा कछु मित्र सत्रत न जानै बाल बुधि सुधि नाहि बालक अचेत कउ ।

Karat N Ichhaa Kachhu Mitr Satrat N Jaanai , Baal Budhi Sudhi Naahi Baalak Achayt Kau ।

Due to his childlike wisdom and unawareness of all sorts, a child is innocent, He desires nothing, nor does he harbour any hostility or friendship with anyone;

ਅਸਨ ਬਸਨ ਲੀਏ ਮਾਤਾ ਪਾਛੈ ਲਾਗੀ ਡੋਲੈ ਬੋਲੈ ਮੁਖ ਅੰਮ੍ਰਿਤ ਬਚਨ ਸੁਤ ਹੇਤ ਕਉ ।

असन बसन लीए माता पाछै लागी डोलै बोलै मुख अंम्रित बचन सुत हेत कउ ।

Asan Basan Leeay Maataa Paachhai Laagee Dolai , Bolai Moukh Anmrit Bachan Sout Hayt Kau ।

His mother out of love keeps wandering behind him with food and clothing and utters elixir-like loving words for her son;

ਬਾਲਕੈ ਅਸੀਸ ਦੈਨਹਾਰੀ ਅਤਿ ਪਿਆਰੀ ਲਾਗੈ ਗਾਰਿ ਦੈਨਹਾਰੀ ਬਲਿਹਾਰੀ ਡਾਰੀ ਸੇਤ ਕਉ ।

बालकै असीस दैनहारी अति पिआरी लागै गारि दैनहारी बलिहारी डारी सेत कउ ।

Baalakai Asees Dainahaaree Ati Piaaree Laagai , Gaari Dainahaaree Balihaaree Daaree Sayt Kau ।

The mother loves her friends who keep showering blessings on her son but one who abuses him or say ill words for him destroys her peace of mind and creates duality.

ਤੈਸੇ ਗੁਰਸਿਖ ਸਮਦਰਸੀ ਅਨੰਦਮਈ ਜੈਸੋ ਜਗੁ ਮਾਨੈ ਤੈਸੋ ਲਾਗੈ ਫਲੁ ਖੇਤ ਕਉ ॥੩੯੩॥

तैसे गुरसिख समदरसी अनंदमई जैसो जगु मानै तैसो लागै फलु खेत कउ ॥३९३॥

Taisay Gursikh Samadarasee Anandamaee , Jaiso Jagu Maanai Taiso Laagai Dhalu Khayt Kau ॥393॥

Like the innocent child, the obedient Sikh of the Guru maintains impartiality. He treats all alike and by virtue of the relishing of the Naam Ras blessed by the True Guru, stays in a state of bliss. Whatever way is he recognised and known by the worldly p

ਜੈਸੇ ਦਰਪਨਿ ਦਿਬਿ ਸੂਰ ਸਨਮੁਖ ਰਾਖੈ ਪਾਵਕ ਪ੍ਰਗਾਸ ਹੋਟ ਕਿਰਨ ਚਰਿਤ੍ਰਿ ਕੈ ।

जैसे दरपनि दिबि सूर सनमुख राखै पावक प्रगास होट किरन चरित्रि कै ।

Jaisay Darapani Dibi Soor Sanamoukh Raakhai , Paavak Pragaas Hot Kiran Charitri Kai ।

As a magnifying lens placed before the rays of the sun produces fire.

ਜੈਸੇ ਮੇਘ ਬਰਖਤ ਹੀ ਬਸੁੰਧਰਾ ਬਿਰਾਜੈ ਬਿਬਿਧਿ ਬਨਾਸਪਤੀ ਸਫਲ ਸੁਮਿਤ੍ਰ ਕੈ ।

जैसे मेघ बरखत ही बसुंधरा बिराजै बिबिधि बनासपती सफल सुमित्र कै ।

Jaisay Maygh Barakhat Hee Basoundharaa Biraajai , Bibidhi Banaasapatee Sadhal Soumitr Kai ।

Just as earth looks good with rainfall and like a good friend produces fruits and flowers.

ਭੈਟਤ ਭਤਾਰਿ ਨਾਰਿ ਸੋਭਤ ਸਿੰਗਾਰਿ ਚਾਰਿ ਪੂਰਨ ਅਨੰਦ ਸੁਤ ਉਦਿਤਿ ਬਚਿਤ ਕੈ ।

भैटत भतारि नारि सोभत सिंगारि चारि पूरन अनंद सुत उदिति बचित कै ।

Bhaitat Bhataari Naari Sobhat Singaari Chaari , Pooran Anand Sout Uditi Bachit Kai ।

Just as the conjugal union of a well adorned and embellished woman with her husband gives birth to a son and the wife is highly pleased.

ਸਤਿਗੁਰ ਦਰਸਿ ਪਰਸਿ ਬਿਗਸਤ ਸਿਖ ਪ੍ਰਾਪਤ ਨਿਧਾਨ ਗਿਆਨ ਪਾਵਨ ਪਵਿਤ੍ਰ ਕੈ ॥੩੯੪॥

सतिगुर दरसि परसि बिगसत सिख प्रापत निधान गिआन पावन पवित्र कै ॥३९४॥

Satigur Darasi Parasi Bigasat Sikha , Praapat Nidhaan Giaan Paavan Pavitr Kai ॥394॥

Similarly an obedient disciple of the Guru feels pleased and blossoms at the sight of the True Guru. And by acquiring the treasure-house of divine knowledge and consecration of Naam Simran from his True Guru, he becomes a pious person. (394)

ਜੈਸੇ ਕੁਲਾਬਧੂ ਬੁਧਿਵੰਤ ਸਸੁਰਾਰ ਬਿਖੈ ਸਾਵਧਾਨ ਚੇਤਨ ਰਹੈ ਅਚਾਰ ਚਾਰ ਕੈ ।

जैसे कुलाबधू बुधिवंत ससुरार बिखै सावधान चेतन रहै अचार चार कै ।

Jaisay Kulaabadhoo Budhivant Sasuraar Bikhai , Saavadhaan Chaytan Rahai Achaar Chaar Kai ।

Just as an intelligent daughter-in-law of a good family deals with everybody attentively, consciously and decently in her in-laws house;

ਸਸੁਰ ਦੇਵਰ ਜੇਠ ਸਕਲ ਕੀ ਸੇਵਾ ਕਰੈ ਖਾਨ ਪਾਨ ਗਿਆਨ ਜਾਨਿ ਪ੍ਰਤਿ ਪਰਵਾਰਿ ਕੈ ।

ससुर देवर जेठ सकल की सेवा करै खान पान गिआन जानि प्रति परवारि कै ।

Sasur Dayvar Jaytth Sakal Kee Sayvaa Karai , Khaan Paan Giaan Jaani Prati Paravaari Kai ।

Realizing that this is her husband's family, takes care of food and all other needs of her father-in-law, brothers-in-law and other members of the family diligently and respectfully;

ਮਧੁਰ ਬਚਨ ਗੁਰਜਨ ਸੈ ਲਜਾਵਾਨ ਸਿਹਿਜਾ ਸਮੈ ਰਸ ਪ੍ਰੇਮ ਪੂਰਨ ਭਤਾਰ ਕੈ ।

मधुर बचन गुरजन सै लजावान सिहिजा समै रस प्रेम पूरन भतार कै ।

Madhur Bachan Gurjan Sai Lajaavaana , Sihijaa Samai Ras Praym Pooran Bhataar Kai ।

She talks with all elders of the family respectfully, politely and abashedly. Similarly a devoted disciple of the True Guru is adept in observing respect towards all human beings.

ਤੈਸੇ ਗੁਰਸਿਖ ਸਰਬਾਤਮ ਪੂਜਾ ਪ੍ਰਬੀਨ ਬ੍ਰਹਮ ਧਿਆਨ ਗੁਰ ਮੂਰਤਿ ਅਪਾਰ ਕੈ ॥੩੯੫॥

तैसे गुरसिख सरबातम पूजा प्रबीन ब्रहम धिआन गुर मूरति अपार कै ॥३९५॥

Taisay Gursikh Sarabaatam Poojaa Prabeena , Braham Dhiaan Gur Moorati Apaar Kai ॥395॥

But within himself, he remains focused on the divine sight of the God-like True Guru. (According to Bhai Gurdas Ji, practicing on the Guru's words and meditating on Lord's name given by the True Guru is contemplation on the vision of True Guru). (395)

ਤੀਰਥ ਪੁਰਬ ਦੇਵ ਜਾਤ੍ਰਾ ਜਾਤ ਹੈ ਜਗਤੁ ਪੁਰਬ ਤੀਰਥ ਸੁਰ ਕੋਟਨਿ ਕੋਟਾਨਿ ਕੈ ।

तीरथ पुरब देव जात्रा जात है जगतु पुरब तीरथ सुर कोटनि कोटानि कै ।

Teerad Purab Dayv Jaatraa Jaat Hai Jagatu , Purab Teerad Sur Kotani Kotaani Kai ।

People of the world visit various places of pilgrimage on various days considered auspicious by them. But such days and holy places associated with gods are numerous.

ਮੁਕਤਿ ਬੈਕੁੰਠ ਜੋਗ ਜੁਗਤਿ ਬਿਬਿਧ ਫਲ ਬਾਂਛਤ ਹੈ ਸਾਧ ਰਜ ਕੋਟਿ ਗਿਆਨ ਧਿਆਨ ਕੈ ।

मुकति बैकुंठ जोग जुगति बिबिध फल बांछत है साध रज कोटि गिआन धिआन कै।

Moukati Baikountth Jog Jougati Bibidh Dhala , Baanchhat Hai Saadh Raj Koti Giaan Dhiaan Kai ।

Millions of seekers of Salvation, heaven and many methods of performing Yoga, worldly knowledge and contemplations long for the holy dust of the feet of saintly True Guru.

ਅਗਮ ਅਗਾਧਿ ਸਾਧਸੰਗਤਿ ਅਸੰਖ ਸਿਖ ਸ੍ਰੀ ਗੁਰ ਬਚਨ ਮਿਲੇ ਰਾਮ ਰਸ ਆਨਿ ਕੈ ।

अगम अगाधि साधसंगति असंख सिख स्री गुर बचन मिले राम रस आनि कै ।

Agam Agaadhi Saadhasangati Asankh Sikha , Sree Gur Bachan Milay Raam Ras Aani Kai ।

There are numerous devoted Sikhs of the True Guru in the holy assembly of the inaccessible and serene True Guru who receive the sermon of how to reach the blissful state of enjoying ambrosial name of the Lord through meditation.

ਸਹਜ ਸਮਾਧਿ ਅਪਰੰਪਰ ਪੁਰਖ ਲਿਵ ਪੂਰਨ ਬ੍ਰਹਮ ਸਤਿਗੁਰ ਸਾਵਧਾਨ ਕੈ ॥੩੯੬॥

सहज समाधि अपरंपर पुरख लिव पूरन ब्रहम सतिगुर सावधान कै ॥३९६॥

Sahaj Samaadhi Aparanpar Purakh Liva , Pooran Braham Satigur Saavadhaan Kai ॥396॥

Such Sikhs of the Guru engross themselves in the silent meditation of Lord's name-an initiation that imperceptible, inaccessible, perfect and God-like True Guru has blessed them with. Their engrossment is highly attentive and in a state of serenity. (All

ਦ੍ਰਿਗਨ ਕਉ ਜਿਹਬਾ ਸ੍ਰਵਨ ਜਉ ਮਿਲਹਿ ਜੈਸੇ ਦੇਖੈ ਤੈਸੇ ਕਹਿ ਸੁਨਿ ਗੁਨ ਗਾਵਹੀ ।

द्रिगन कउ जिहबा स्रवन जउ मिलहि जैसे देखै तैसे कहि सुनि गुन गावही ।

Drigan Kau Jihabaa Sravan Jau Milahi , Jaisay Daykhai Taisay Kahi Souni Goun Gaavahee ।

If eyes get tongue and ears, then whatever it sees and hears with ears, it will then describe the reality and convey it.

ਸ੍ਰਵਨ ਜਿਹਬਾ ਅਉ ਲੋਚਨ ਮਿਲੈ ਦਿਆਲ ਜੈਸੋ ਸੁਨੈ ਤੈਸੋ ਦੇਖਿ ਕਹਿ ਸਮਝਾਵਹੀ ।

स्रवन जिहबा अउ लोचन मिलै दिआल जैसो सुनै तैसो देखि कहि समझावही ।

Sravan Jihabaa Au Lochan Milai Diaala , Jaiso Sounai Taiso Daykhi Kahi Samajhaavahee ।

If by the kindness of Almighty, the ears get tongue and eyes, then they will speak with tongue, what they see with eyes and hear.

ਜਿਹਬਾ ਕਉ ਲੋਚਨ ਸ੍ਰਵਨ ਜਉ ਮਿਲਹਿ ਦੇਵ ਜੈਸੋ ਕਹੈ ਤੈਸੋ ਸੁਨਿ ਦੇਖਿ ਅਉ ਦਿਖਾਵਹੀ ।

जिहबा कउ लोचन स्रवन जउ मिलहि देव जैसो कहै तैसो सुनि देखि अउ दिखावही ।

Jihabaa Kau Lochan Sravan Jau Milahi Dayva , Jaiso Kahai Taiso Souni Daykhi Au Dikhaavahee ।

If the Almighty God bless the tongue with eyes .and ears it will say what it sees with eyes and hears with ears.

ਨੈਨ ਜੀਹ ਸ੍ਰਵਨ ਸ੍ਰਵਨ ਲੋਚਨ ਜੀਹ ਜਿਹਬਾ ਨ ਸ੍ਰਵਨ ਲੋਚਨ ਲਲਚਾਵਹੀ ॥੩੯੭॥

नैन जीह स्रवन स्रवन लोचन जीह जिहबा न स्रवन लोचन ललचावही ॥३९७॥

Nain Jeeh Sravan Sravan Lochan Jeeha , Jihabaa N Sravan Lochan Lalachaavahee ॥397॥

Eyes need co-operation of tongue and ears, the ears need full co-operation of tongue and eyes but just as Guru Nanak on page 1091 of Guru Granth Sahib says '.'Jeebh rasayan chuni rati lal lavaaye" (Sucking the elixir-like Naam, meditating on Lord's name,

ਆਪਨੋ ਸੁਅੰਨਿ ਜੈਸੇ ਲਾਗਤ ਪਿਆਰੋ ਜੀਅ ਜਾਨੀਐ ਵੈਸੋ ਈ ਪਿਆਰੋ ਸਕਲ ਸੰਸਾਰ ਕਉ ।

आपनो सुअंनि जैसे लागत पिआरो जीअ जानीऐ वैसो ई पिआरो सकल संसार कउ ।

Aapano Suanni Jaisay Laagat Piaaro Jeea , Jaaneeai Vaiso Ee Piaaro Sakal Sansaar Kau ।

Just as one loves one's son by heart, so are their sons loved by all others in the world.

ਆਪਨੋ ਦਰਬੁ ਜੈਸੇ ਰਾਖੀਐ ਜਤਨ ਕਰਿ ਵੈਸੋ ਈ ਸਮਝਿ ਸਭ ਕਾਹੂ ਕੇ ਬਿਉਹਾਰ ਕਉ ।

आपनो दरबु जैसे राखीऐ जतन करि वैसो ई समझि सभ काहू के बिउहार कउ ।

Aapano Darabu Jaisay Raakheeai Jatan Kari , Vaiso Ee Samajhi Sabh Kaahoo Kay Biuhaar Kau ।

Just as one takes full care of one's wealth and assets, so should one treat other's business and profession monetarily.

ਅਸਤੁਤਿ ਨਿੰਦਾ ਸੁਨਿ ਬਿਆਪਤ ਹਰਖ ਸੋਗ ਵੈਸੀਐ ਲਗਤ ਜਗ ਅਨਿਕ ਪ੍ਰਕਾਰ ਕਉ ।

असतुति निंदा सुनि बिआपत हरख सोग वैसीऐ लगत जग अनिक प्रकार कउ ।

Asatouti Nindaa Souni Biaapat Harakh Soga , Vaiseeai Lagat Jag Anik Prakaar Kau ।

Just as one feels happy listening to one's praise and disturbed on listening slander about oneself, so should one acknowledge and think that others would feel the same.

ਤੈਸੇ ਕੁਲ ਧਰਮੁ ਕਰਮ ਜੈਸੋ ਜੈਸੋ ਕਾ ਕੋ ਉਤਮ ਕੈ ਮਾਨਿ ਜਾਨਿ ਬ੍ਰਹਮ ਬ੍ਰਿਥਾਰ ਕਉ ॥੩੯੮॥

तैसे कुल धरमु करम जैसो जैसो का को उतम कै मानि जानि ब्रहम ब्रिथार कउ ॥३९८॥

Taisay Kul Dharamu Karam Jaiso Jaiso Kaa Ko , Outam Kai Maani Jaani Braham Bridaar Kau ॥398॥

Similarly, whatever is the business or profession of a person according to his family tradition, it should be accepted as supreme and most appropriate for him. (No one should be hurt on this account). This is enough to understand the Omnipresence of the L

ਜੈਸੇ ਨੈਨ ਬੈਨ ਪੰਖ ਸੁੰਦਰ ਸ੍ਰਬੰਗ ਮੋਰ ਤਾ ਕੇ ਪਗ ਓਰ ਦੇਖਿ ਦੋਖ ਨ ਬੀਚਾਰੀਐ ।

जैसे नैन बैन पंख सुंदर स्रबंग मोर ता के पग ओर देखि दोख न बीचारीऐ ।

Jaisay Nain Bain Pankh Soundar Srabang Mora , Taa Kay Pag Aor Daykhi Dokh N Beechaareeai ।

Just as a peacock's eyes, call, feathers and all other limbs are beautiful, one should not condemn him for his ugly feet. (see the merits alone).

ਸੰਦਲ ਸੁਗੰਧ ਅਤਿ ਕੋਮਲ ਕਮਲ ਜੈਸੇ ਕੰਟਕਿ ਬਿਲੋਕ ਨ ਅਉਗਨ ਉਰਧਾਰੀਐ ।

संदल सुगंध अति कोमल कमल जैसे कंटकि बिलोक न अउगन उरधारीऐ ।

Sandal Sougandh Ati Komal Kamal Jaisay , Kantaki Bilok N Aougan Uradhaareeai ।

Just as Sandalwood is very fragrant and lotus flower very delicate, one should not bring to mind their demerit of the fact that a snake generally wraps itself around the sandalwood tree while a lotus flower has thorn on its stem.

ਜੈਸੇ ਅੰਮ੍ਰਿਤ ਫਲ ਮਿਸਟਿ ਗੁਨਾਦਿ ਸ੍ਵਾਦ ਬੀਜ ਕਰਵਾਈ ਕੈ ਬੁਰਾਈ ਨ ਸਮਾਰੀਐ ।

जैसे अंम्रित फल मिसटि गुनादि स्वाद बीज करवाई कै बुराई न समारीऐ ।

Jaisay Anmrit Dhal Misati Gounaadi Svaada , Beej Karavaaee Kai Buraaee N Samaareeai ।

Just as a mango is sweet and delicious but its kernal's bitterness should not be thought of.

ਤੈਸੇ ਗੁਰ ਗਿਆਨ ਦਾਨ ਸਬਹੂੰ ਸੈ ਮਾਂਗਿ ਲੀਜੈ ਬੰਦਨਾ ਸਕਲ ਭੂਤ ਨਿੰਦਾ ਨ ਤਕਾਰੀਐ ॥੩੯੯॥

तैसे गुर गिआन दान सबहूं सै मांगि लीजै बंदना सकल भूत निंदा न तकारीऐ ॥३९९॥

Taisay Gur Giaan Daan Sabahoon Sai Maangi Leejai , Bandanaa Sakal Bhoot Nindaa N Takaareeai ॥399॥

Similarly one should take Guru's word and his sermons from everyone and everywhere. Everyone should be respected also. No one should be ever slandered and condemned for his demerit.

ਪਾਰਸ ਪਰਸ ਦਰਸ ਕਤ ਸਜਨੀ ਕਤ ਵੈ ਨੈਨ ਬੈਨ ਮਨ ਮੋਹਨ ।

पारस परस दरस कत सजनी कत वै नैन बैन मन मोहन ।

Paaras Paras Daras Kat Sajanee , Kat Vai Nain Bain Man Mohan ।

O my Guru-conscious friend! like a philosopher-stone, the touch of which changes a metal into gold, where is the glimpse of the True Guru that makes a person supreme and valuable like gold? Where are those enamoring eyes and sweet invaluable words?

ਕਤ ਵੈ ਦਸਨ ਹਸਨ ਸੋਭਾ ਨਿਧਿ ਕਤ ਵੈ ਗਵਨ ਭਵਨ ਬਨ ਸੋਹਨ ।

कत वै दसन हसन सोभा निधि कत वैगवन भवन बन सोहन ।

Kat Vai Dasan Hasan Sobhaa Nidhi , Kat Vai Gavan Bhavan Ban Sohan ।

Where is that smiling face with beautiful teeth, where is the hearth and home and his majestic walk in the fields and gardens?

ਕਤ ਵੈ ਰਾਗ ਰੰਗ ਸੁਖ ਸਾਗਰ ਕਤ ਵੈ ਦਇਆ ਮਇਆ ਦੁਖ ਜੋਹਨ ।

कत वै राग रंग सुख सागर कत वै दइआ मइआ दुख जोहन ।

Kat Vai Raag Rang Soukh Saagara , Kat Vai Daiaa Maiaa Doukh Johan ।

Where is the treasure of peace and comfort? The treasure of singing His praises through Naam and bani (Guru's compositions). Where is that look of kindness and benevolence that is sailing myriad devotees across the worldly ocean?

ਕਤ ਵੈ ਜੋਗ ਭੋਗ ਰਸ ਲੀਲਾ ਕਤ ਵੈ ਸੰਤ ਸਭਾ ਛਬਿ ਗੋਹਨ ॥੪੦੦॥

कत वै जोग भोग रस लीला कत वै संत सभा छबि गोहन ॥४००॥

Kat Vai Jog Bhog Ras Leelaa , Kat Vai Sant Sabhaa Chhabi Gohan ॥400॥

Where is the engrossment in the Lord through practicing of Naam, strange and wondrous feeling of enjoying the bliss of Lord's name and where is that congregation assembled in the divine presence of the saintly True Guru that sings the praises of the might

ਕਬ ਲਾਗੈ ਮਸਤਕਿ ਚਰਨਨ ਰਜ ਦਰਸੁ ਦਇਆ ਦ੍ਰਿਗਨ ਕਬ ਦੇਖਉ ।

कब लागै मसतकि चरनन रज दरसु दइआ द्रिगन कब देखउ ।

Kab Laagai Masataki Charanan Raja , Darasu Daiaa Drigan Kab Daykhau ।

When will my forehead be anointed with the holy dust of the feet of True Guru and when will I see the clement and merciful face of the True Guru with my own eyes?

ਅੰਮ੍ਰਿਤ ਬਚਨ ਸੁਨਉ ਕਬ ਸ੍ਰਵਨਨ ਕਬ ਰਸਨਾ ਬੇਨਤੀ ਬਿਸੇਖਉ ।

अंम्रित बचन सुनउ कब स्रवनन कब रसना बेनती बिसेखउ ।

Anmrit Bachan Sounau Kab Sravanana , Kab Rasanaa Baynatee Bisaykhau ।

When will I hear the sweet ambrosial-like and elixir-giving words of my True Guru with my own ears? When will I be able to make a humble supplication of my distress with my own tongue before him?

ਕਬ ਕਰ ਕਰਉ ਡੰਡਉਤ ਬੰਦਨਾ ਪਗਨ ਪਰਿਕ੍ਰਮਾਦਿ ਪੁਨ ਰੇਖਉ ।

कब कर करउ डंडउत बंदना पगन परिक्रमादि पुन रेखउ ।

Kab Kar Karau Dandaout Bandanaa , Pagan Parikramaadi Poun Raykhau ।

When will I be able to lie prostrate like a staff before my True Guru and salute him with folded hands? When will I be able to employ my feet in the circumambulation of my True Guru?

ਪ੍ਰੇਮ ਭਗਤ ਪ੍ਰਤਛਿ ਪ੍ਰਾਨਪਤਿ ਗਿਆਨ ਧਿਆਨ ਜੀਵਨ ਪਦ ਲੇਖਉ ॥੪੦੧॥

प्रेम भगत प्रतछि प्रानपति गिआन धिआन जीवन पद लेखउ ॥४०१॥

Praym Bhagat Pratachhi Praanapati , Giaan Dhiaan Jeevan Pad Laykhau ॥401॥

True Guru who is the manifest of the Lord, provided of knowledge, contemplation, granter of salvation and sustainer of life when will I be able to realise Him clearly through my loving worship? (Bhai Gurdas Ii is expressing his pangs of separation from hi

ਬਿਰਖੈ ਬਇਆਰ ਲਾਗੈ ਜੈਸੇ ਹਹਿਰਾਤਿ ਪਾਤਿ ਪੰਛੀ ਨ ਧੀਰਜ ਕਰਿ ਠਉਰ ਠਹਰਾਤ ਹੈ ।

बिरखै बइआर लागै जैसे हहिराति पाति पंछी न धीरज करि ठउर ठहरात है ।

Birakhai Baiaar Laagai Jaisay Hahiraati Paati , Panchhee N Dheeraj Kari Tthaur Tthaharaat Hai ।

Just as the leaves and branches of a tree start trembling under the influence of fast wind and even the birds lose trust of their nests;

ਸਰਵਰ ਘਾਮ ਲਾਗੈ ਬਾਰਜ ਬਿਲਖ ਮੁਖ ਪ੍ਰਾਨ ਅੰਤ ਹੰਤ ਜਲ ਜੰਤ ਅਕੁਲਾਤ ਹੈ ।

सरवर घाम लागै बारज बिलख मुख प्रान अंत हंत जल जंत अकुलात है ।

Saravar Ghaam Laagai Baaraj Bilakh Moukha , Praan Ant Hant Jal Jant Akulaat Hai ।

Just as lotus flowers whither away under the sharp heat of the Sun and aquatic life of the water feels distressed as if their lives were coming to an end;

ਸਾਰਦੂਲ ਦੇਖੈ ਮ੍ਰਿਗਮਾਲ ਸੁਕਚਿਤ ਬਨ ਵਾਸ ਮੈ ਨ ਤ੍ਰਾਸ ਕਰਿ ਆਸ੍ਰਮ ਸੁਹਾਤ ਹੈ ।

सारदूल देखै म्रिगमाल सुकचित बन वास मै न त्रास करि आस्रम सुहात है ।

Saaradool Daykhai Mrigamaal Soukachit Bana , Vaas Mai N Traas Kari Aasram Suhaat Hai ।

Just as the herd of deers find solace and safety in their small hiding places in the jungle when they see the lion in the vicinity;

ਤੈਸੇ ਗੁਰ ਆਂਗ ਸ੍ਵਾਂਗਿ ਭਏ ਬੈ ਚਕਤਿ ਸਿਖ ਦੁਖਤਿ ਉਦਾਸ ਬਾਸ ਅਤਿ ਬਿਲਲਾਤ ਹੈ ॥੪੦੨॥

तैसे गुर आंग स्वांगि भए बै चकति सिख दुखति उदास बास अति बिललात है ॥४०२॥

Taisay Gur Aang Svaangi Bhaay Bai Chakati Sikha , Doukhati Udaas Baas Ati Bilalaat Hai ॥402॥

Similarly, the Sikhs of the Guru are frightened, amazed, distressed and morose seeing the body/limbs of a spurious Guru marked with artificial marks of recognition. Even the Sikhs most close to the Guru feel restless. (402)

ਓਲਾ ਬਰਖਨ ਕਰਖਨ ਦਾਮਨੀ ਬਯਾਰਿ ਸਾਗਰ ਲਹਰਿ ਬਨ ਜਰਤ ਅਗਨਿ ਹੈ ।

ओला बरखन करखन दामनी बयारि सागर लहरि बन जरत अगनि है ।

Aolaa Barakhan Karakhan Daamanee Bayaari , Saagar Lahari Ban Jarat Agani Hai ।

If hails be falling, lightening be making thunderous sounds, storm be raging. stormy waves be rising in the ocean and forests may be burning with fire;

ਰਾਜੀ ਬਿਰਾਜੀ ਭੂਕੰਪਕਾ ਅੰਤਰ ਬ੍ਰਿਥਾ ਬਲ ਬੰਦਸਾਲ ਸਾਸਨਾ ਸੰਕਟ ਮੈ ਮਗਨੁ ਹੈ ।

राजी बिराजी भूकंपका अंतर ब्रिथा बल बंदसाल सासना संकट मै मगनु है ।

Raajee Biraajee Bhookanpakaa Antar Bridaa Bala , Bandasaal Saasanaa Sankat Mai Maganu Hai ।

The subjects be without their king, earthquakes be experienced, one may have been troubled by some deep innate pain and for some offence may have been lodged in the jail;

ਆਪਦਾ ਅਧੀਨ ਦੀਨ ਦੂਖਨਾ ਦਰਿਦ੍ਰ ਛਿਦ੍ਰਿ ਭ੍ਰਮਤਿ ਉਦਾਸ ਰਿਨ ਦਾਸਨਿ ਨਗਨ ਹੈ ।

आपदा अधीन दीन दूखना दरिद्र छिद्रि भ्रमति उदास रिन दासनि नगन है ।

Aapadaa Adheen Deen Dookhanaa Daridr Chhidri , Bhramati Udaas Rin Daasani Nagan Hai ।

Many tribulations may overpower him, may be distressed by false accusations, poverty may have crushed him, may be wandering for loan and caught in the slavery, may be straying aimlessly but in acute hunger;

ਤੈਸੇ ਹੀ ਸ੍ਰਿਸਟਿ ਕੋ ਅਦ੍ਰਿਸਟੁ ਜਉ ਆਇ ਲਾਗੈ ਜਗ ਮੈ ਭਗਤਨ ਕੇ ਰੋਮ ਨ ਭਗਨ ਹੈ ॥੪੦੩॥

तैसे ही स्रिसटि को अद्रिसटु जउ आइ लागै जग मै भगतन के रोम न भगन है ॥४०३॥

Taisay Hee Srisati Ko Adrisatu Jau Aai Laagai , Jag Mai Bhagatan Kay Rom N Bhagan Hai ॥403॥

And even if more of such worldly tribulations and distresses may befall upon Guru-loving, obedient and meditating persons dear to the True Guru, they are least troubled by them and live life ever in bloom and happiness. (403)

ਜੈਸੇ ਚੀਟੀ ਕ੍ਰਮ ਕ੍ਰਮ ਕੈ ਬਿਰਖ ਚੜੈ ਪੰਛੀ ਉਡਿ ਜਾਇ ਬੈਸੇ ਨਿਕਟਿ ਹੀ ਫਲ ਕੈ ।

जैसे चीटी क्रम क्रम कै बिरख चड़ै पंछी उडि जाइ बैसे निकटि ही फल कै ।

Jaisay Cheetee Kram Kram Kai Birakh Charhai , Panchhee Udi Jaai Baisay Nikati Hee Dhal Kai ।

Just as an ant crawls up the tree very slowly to reach the fruit, whereas a bird flies and reaches it instantly.

ਜੈਸੇ ਗਾਡੀ ਚਲੀ ਜਾਤਿ ਲੀਕਨ ਮਹਿ ਧੀਰਜ ਸੈ ਘੋਰੋ ਦਉਰਿ ਜਾਇ ਬਾਏ ਦਾਹਨੇ ਸਬਲ ਕੈ ।

जैसे गाडी चली जाति लीकन महि धीरज सै घोरो दउरि जाइ बाए दाहने सबल कै ।

Jaisay Gaadee Chalee Jaati Leekan Mahi Dheeraj Sai , Ghoro Dauri Jaai Baaay Daahanay Sabal Kai ।

Just as a bullock cart moving in the ruts of the path reaches its destination slowly but a horse moving on either side of the path moves fast and reaches the destination quickly.

ਜੈਸੇ ਕੋਸ ਭਰਿ ਚਲਿ ਸਕੀਐ ਨ ਪਾਇਨ ਕੈ ਆਤਮਾ ਚਤੁਰ ਕੁੰਟ ਧਾਇ ਆਵੈ ਪਲ ਕੈ ।

जैसे कोस भरि चलिसकीऐ न पाइन कै आतमा चतुर कुंट धाइ आवै पल कै ।

Jaisay Kos Bhari Chali Sakeeai N Paain Kai , Aatamaa Chatur Kount Dhaai Aavai Pal Kai ।

Just as one does not cover even a mile in a few seconds but the mind reaches and wanders around in four directions in a split second.

ਤੈਸੇ ਲੋਗ ਬੇਦ ਭੇਦ ਗਿਆਨ ਉਨਮਾਨ ਪਛ ਗੰਮ ਗੁਰ ਚਰਨ ਸਰਨ ਅਸਥਲ ਕੈ ॥੪੦੪॥

तैसे लोग बेद भेद गिआन उनमान पछ गंम गुर चरन सरन असथल कै ॥४०४॥

Taisay Log Bayd Bhayd Giaan Ounamaan Pachha , Ganm Gur Charan Saran Asadal Kai ॥404॥

Similarly, the knowledge of Vedas and worldly affairs is based on arguments and exchange of views. This method is like the movement of an ant. But by taking the refuge of the True Guru, one reaches the infallible and stable places of the Lord in no time.

ਜੈਸੇ ਬਨ ਰਾਇ ਪਰਫੁਲਤ ਫਲ ਨਮਿਤਿ ਲਾਗਤ ਹੀ ਫਲ ਪਤ੍ਰ ਪੁਹਪ ਬਿਲਾਤ ਹੈ ।

जैसे बन राइ परफुलत फल नमिति लागत ही फल पत्र पुहप बिलात है ।

Jaisay Ban Raai Paradhulat Dhal Namiti , Laagat Hee Dhal Patr Puhap Bilaat Hai ।

Just as trees and other vegetation grow for fruits and flowers but as soon as they bear fruits, their leaves and fruits drop.

ਜੈਸੇ ਤ੍ਰੀਆ ਰਚਤ ਸਿੰਗਾਰ ਭਰਤਾਰ ਹੇਤਿ ਭੇਟਤ ਭਰਤਾਰ ਉਰ ਹਾਰ ਨ ਸਮਾਤ ਹੈ ।

जैसे त्रीआ रचत सिंगार भरतार हेति भेटत भरतार उर हार न समात है ।

Jaisay Treeaa Rachat Singaar Bharataar Hayti , Bhaytat Bharataar Ur Haar N Samaat Hai ।

Just as a wife adorns and embellishes herself for the love of her husband, but in his embrace, she doesn't even like the necklace she wears as it is considered an impediment in their complete union.

ਬਾਲਕ ਅਚੇਤ ਜੈਸੇ ਕਰਤ ਲੀਲਾ ਅਨੇਕ ਸੁਚਿਤ ਚਿੰਤਨ ਭਏ ਸਭੈ ਬਿਸਰਾਤ ਹੈ ।

बालक अचेत जैसे करत लीला अनेक सुचित चिंतन भए सभै बिसरात है ।

Baalak Achayt Jaisay Karat Leelaa Anayka , Souchit Chintan Bhaay Sabhai Bisaraat Hai ।

Just as an innocent child plays many games in his childhood but forgets them all once he grows up.

ਤੈਸੇ ਖਟ ਕਰਮ ਧਰਮ ਸ੍ਰਮ ਗਿਆਨ ਕਾਜ ਗਿਆਨ ਭਾਨ ਉਦੈ ਉਡ ਕਰਮ ਉਡਾਤ ਹੈ ॥੪੦੫॥

तैसे खट करम धरम स्रम गिआन काज गिआन भान उदै उड करम उडात है ॥४०५॥

Taisay Khat Karam Dharam Sram Giaan Kaaja , Giaan Bhaan Udai Ud Karam Udaat Hai ॥405॥

Similarly, the six forms of righteous deeds which are performed diligently for gaining knowledge, disappear like stars when the great knowledge of the Guru shines in its Sun like glory. All those deeds seem futile. Sagle karam dharam jug sodhe. Bin(u) nav

ਜੈਸੇ ਹੰਸ ਬੋਲਤ ਹੀ ਡਾਕਨ ਹਰੈ ਕਰੇਜੌ ਬਾਲਕ ਤਾਹੀ ਲੌ ਧਾਵੈ ਜਾਨੈ ਗੋਦਿ ਲੇਤ ਹੈ ।

जैसे हंस बोलत ही डाकन हरै करेजौ बालक ताही लौ धावै जानै गोदि लेत है ।

Jaisay Hans Bolat Hee Daakan Harai Karayjau , Baalak Taahee Lau Dhaavai Jaanai Godi Layt Hai ।

Just as a malicious woman enamors a child with her sweet and gullible talk that attracts the child to her who thinks she would bestow her love upon him.

ਰੋਵਤ ਸੁਤਹਿ ਜੈਸੇ ਅਉਖਦ ਪੀਆਵੈ ਮਾਤਾ ਬਾਲਕੁ ਜਾਨਤ ਮੋਹਿ ਕਾਲਕੂਟ ਦੇਤ ਹੈ ।

रोवत सुतहि जैसे अउखद पीआवै माता बालकु जानत मोहि कालकूट देत है ।

Rovat Soutahi Jaisay Aoukhad Peeaavai Maataa , Baalaku Jaanat Mohi Kaalakoot Dayt Hai ।

Just as a mother administer medicine to her suffering and crying son but the child feels she is serving him poison.

ਹਰਨ ਭਰਨ ਗਤਿ ਸਤਿਗੁਰ ਜਾਨੀਐ ਨ ਬਾਲਕ ਜੁਗਤਿ ਮਤਿ ਜਗਤ ਅਚੇਤ ਹੈ ।

हरन भरन गति सतिगुर जानीऐ न बालक जुगति मति जगत अचेत है ।

Haran Bharan Gati Satigur Jaaneeai Na , Baalak Jougati Mati Jagat Achayt Hai ।

The intellect of the worldly beings is also like this child. They do not know the traits of God-like True Guru who is fully capable of destroying all the vices in them. In this regard, Bhai gurdas Ji says: "Avgun lai gun vikanai vachnai da sura". Var. 13/

ਅਕਲ ਕਲਾ ਅਲਖ ਅਤਿ ਹੀ ਅਗਾਧ ਬੋਧ ਆਪ ਹੀ ਜਾਨਤ ਆਪ ਨੇਤ ਨੇਤ ਨੇਤ ਹੈ ॥੪੦੬॥

अकल कला अलख अति ही अगाध बोध आप ही जानत आप नेत नेत नेत है ॥४०६॥

Akal Kalaa Alakh Ati Hee Agaadh Bodha , Aap Hee Jaanat Aap Nayt Nayt Nayt Hai ॥406॥

The True Guru is perfect in all respects. He is beyond our perception. No one can fathom his vast knowledge. He alone knows His own capabilities. All that can be said is-He is Infinite, Infinite, Infinite. (406)

ਦੈਤ ਸੁਤ ਭਗਤ ਪ੍ਰਗਟਿ ਪ੍ਰਹਿਲਾਦ ਭਏ ਦੇਵ ਸੁਤ ਜਗ ਮੈ ਸਨੀਚਰ ਬਖਾਨੀਐ ।

दैत सुत भगत प्रगटि प्रहिलाद भए देव सुत जग मै सनीचर बखानीऐ ।

Dait Sout Bhagat Pragati Prahilaad Bhaay , Dayv Sout Jag Mai Saneechar Bakhaaneeai ।

Bhagat Prehlad who made everyone in the city meditate on the name of the Lord, took birth in the house of evil-minded Harnakash. But Sanichar (Saturn) the son of Sun is believed to be an inauspicious and distressing constellation in the world.

ਮਧੁਪੁਰ ਬਾਸੀ ਕੰਸ ਅਧਮ ਅਸੁਰ ਭਏ ਲੰਕਾ ਬਾਸੀ ਸੇਵਕ ਭਭੀਖਨ ਪਛਾਨੀਐ ।

मधुपुर बासी कंस अधम असुर भए लंका बासी सेवक भभीखन पछानीऐ ।

Madhoupur Baasee Kans Adham Asur Bhaay , Lankaa Baasee Sayvak Bhabheekhan Pachhaaneeai ।

Of the six sacred cities, one is Mathura which was ruled by a vice-ridden demon-like king called Kansa. Also, Bhabhikhan a God-loving devotee was born in Lanka, the infamous city of Ravan.

ਸਾਗਰ ਗੰਭੀਰ ਬਿਖੈ ਬਿਖਿਆ ਪ੍ਰਗਾਸ ਭਈ ਅਹਿ ਮਸਤਕਿ ਮਨ ਉਦੈ ਉਨਮਾਨੀਐ ।

सागर गंभीर बिखै बिखिआ प्रगास भई अहि मसतकि मन उदै उनमानीऐ ।

Saagar Ganbheer Bikhai Bikhiaa Pragaas Bhaee , Ahi Masataki Man Udai Ounamaaneeai ।

The deep ocean yielded the death-giving poison. It is also believed that the most poisonous snake has an invaluable jewel in its head.

ਬਰਨ ਸਥਾਨ ਲਘੁ ਦੀਰਘ ਜਤਨ ਪਰੈ ਅਕਥ ਕਥਾ ਬਿਨੋਦ ਬਿਸਮ ਨ ਜਾਨੀਐ ॥੪੦੭॥

बरन सथान लघु दीरघ जतन परै अकथ कथा बिनोद बिसम न जानीऐ ॥४०७॥

Baran Sadaan Laghu Deeragh Jatan Parai , Akad Kadaa Binod Bisam N Jaaneeai ॥407॥

So, considering someone high or low, good or bad because of the place of his birth or family lineage is just a misconception. This is an indescribable and wondrous play of the Lord that no one can know. (407)

ਚਿੰਤਾਮਨਿ ਚਿਤਵਤ ਚਿੰਤਾ ਚਿਤ ਤੇ ਚੁਰਾਈ ਅਜੋਨੀ ਅਰਾਧੇ ਜੋਨਿ ਸੰਕਟਿ ਕਟਾਏ ਹੈ ।

चिंतामनि चितवत चिंता चित ते चुराई अजोनी अराधे जोनि संकटि कटाए है ।

Chintaamani Chitavat Chintaa Chit Tay Churaaee , Ajonee Araadhay Joni Sankati Kataaay Hai ।

Perpetual remembrance of the Lord the fulfiller all the desires and wants, removes all worries from the mind. Worshipping the Lord who is free of birth and death cycle, one is able to achieve emancipation from entering into life of various species.

ਜਪਤ ਅਕਾਲ ਕਾਲ ਕੰਟਕ ਕਲੇਸ ਨਾਸੇ ਨਿਰਭੈ ਭਜਨ ਭ੍ਰਮ ਭੈ ਦਲ ਭਜਾਏ ਹੈ ।

जपत अकाल काल कंटक कलेस नासे निरभै भजन भ्रम भै दल भजाए है ।

Japat Akaal Kaal Kantak Kalays Naasay , Nirabhai Bhajan Bhram Bhai Dal Bhajaaay Hai ।

By contemplating on that Timeless Supreme Lord, fear of death vanishes and one becomes fearless. Singing praises of the fearless Lord, all impressions of fear and suspicions are erased from the mind.

ਸਿਮਰਤ ਨਾਥ ਨਿਰਵੈਰ ਬੈਰ ਭਾਉ ਤਿਆਗਿਓ ਭਾਗਿਓ ਭੇਦੁ ਖੇਦੁ ਨਿਰਭੇਦ ਗੁਨ ਗਾਏ ਹੈ ।

सिमरत नाथ निरवैर बैर भाउतिआगिओ भागिओ भेदु खेदु निरभेद गुन गाए है ।

Simarat Naad Niravair Bair Bhaau Tiaagiao , Bhaagiao Bhaydu Khaydu Nirabhayd Goun Gaaay Hai ।

Remembering repeatedly the name of the Lord who is sans animosity, all feelings of hate and enmity disappear. And those who sing His paeans with devoted mind, find themselves free of all dualities.

ਅਕੁਲ ਅੰਚਲ ਗਹੇ ਕੁਲ ਨ ਬਿਚਾਰੈ ਕੋਊ ਅਟਲ ਸਰਨਿ ਆਵਾਗਵਨ ਮਿਟਾਏ ਹੈ ॥੪੦੮॥

अकुल अंचल गहे कुल न बिचारै कोऊ अटल सरनि आवागवन मिटाए है ॥४०८॥

Akul Anchal Gahay Kul N Bichaarai Kooo , Atal Sarani Aavaagavan Mitaaay Hai ॥408॥

He who holds the apron of the casteless and classless Lord, is never noticed for his caste and family lineage. One is able to destroy the cycles of incarnation by coming to the refuge of stable and immovable Lord. (408)

ਬਾਛੈ ਨ ਸ੍ਵਰਗ ਬਾਸ ਮਾਨੈ ਨ ਨਰਕ ਤ੍ਰਾਸ ਆਸਾ ਨ ਕਰਤ ਚਿਤ ਹੋਨਹਾਰ ਹੋਇ ਹੈ ।

बाछै न स्वरग बास मानै न नरक त्रास आसा न करत चित होनहार होइ है ।

Baachhai N Svarag Baas Maanai N Narak Traasa , Aasaa N Karat Chit Honahaar Hoi Hai ।

An obedient disciple of the True Guru neither asks for heaven nor does he fear hell. He does not keep any longing or desire in his mind. Instead he believes that whatever God does is just right.

ਸੰਪਤ ਨ ਹਰਖ ਬਿਪਤ ਮੈ ਨ ਸੋਗ ਤਾਹਿ ਸੁਖ ਦੁਖ ਸਮਸਰਿ ਬਿਹਸ ਨ ਰੋਇ ਹੈ ।

संपत न हरख बिपत मै न सोग ताहि सुख दुख समसरि बिहस न रोइ है ।

Sanpat N Harakh Bipat Mai N Sog Taahi , Soukh Doukh Samasari Bihas N Roi Hai ।

Acquisition of wealth does not make him happy. In the times of distress, he is never morose. Instead he treats distresses and comforts alike and does not lament or rejoice on them.

ਜਨਮ ਜੀਵਨ ਮ੍ਰਿਤ ਮੁਕਤਿ ਨ ਭੇਦ ਖੇਦ ਗੰਮਿਤਾ ਤ੍ਰਿਕਾਲ ਬਾਲ ਬੁਧਿ ਅਵਲੋਇ ਹੈ ।

जनम जीवन म्रित मुकति न भेद खेद गंमिता त्रिकाल बाल बुधि अवलोइ है ।

Janam Jeevan Mrit Moukati N Bhayd Khayda , Ganmitaa Trikaal Baal Budhi Avaloi Hai ।

He is not afraid of birth and death and has no desire of salvation. He is least affected by the worldly dualities and remain in a state of equipoise. He is aware of all the three periods of life and know all the happenings of the world. Yet he always look

ਗਿਆਨ ਗੁਰ ਅੰਜਨ ਕੈ ਚੀਨਤ ਨਿਰੰਜਨਹਿ ਬਿਰਲੋ ਸੰਸਾਰ ਪ੍ਰੇਮ ਭਗਤ ਮੈ ਕੋਇ ਹੈ ॥੪੦੯॥

गिआन गुर अंजन कै चीनत निरंजनहि बिरलो संसार प्रेम भगत मै कोइ है ॥४०९॥

Giaan Gur Anjan Kai Cheenat Niranjanahi , Biralo Sansaar Praym Bhagat Mai Koi Hai ॥409॥

Who ever is blessed with the collyrium of knowledge of the True Guru, recognises the mammon-free Lord God. But such a person who is able to achieve that state is rare in the world. (409)

ਜੈਸੇ ਤਉ ਮਿਠਾਈ ਰਾਖੀਐ ਛਿਪਾਇ ਜਤਨ ਕੈ ਚੀਟੀ ਚਲਿ ਜਾਇ ਚੀਨਿ ਤਾਹਿ ਲਪਟਾਤ ਹੈ ।

जैसे तउ मिठाई राखीऐ छिपाइ जतन कै चीटी चलि जाइ चीनि ताहि लपटात है ।

Jaisay Tau Mitthaaee Raakheeai Chhipaai Jatan Kai , Cheetee Chali Jaai Cheeni Taahi Lapataat Hai ।

Just as sweetmeats are hidden carefully and yet ants reach it with impunity and cling to them,

ਦੀਪਕ ਜਗਾਇ ਜੈਸੇ ਰਾਖੀਐ ਦੁਰਾਇ ਗ੍ਰਿਹਿ ਪ੍ਰਗਟ ਪਤੰਗ ਤਾ ਮੈ ਸਹਜਿ ਸਮਾਤਿ ਹੈ ।

दीपक जगाइ जैसे राखीऐ दुराइ ग्रिहि प्रगट पतंग ता मै सहजि समाति है ।

Deepak Jagaai Jaisay Raakheeai Duraai Grihi , Pragat Patang Taa Mai Sahaji Samaati Hai ।

Just as a lit lamp is carefully hidden in the house, yet a moth is able to find it and merges in its flame,

ਜੈਸੇ ਤਉ ਬਿਮਲ ਜਲ ਕਮਲ ਇਕਾਂਤ ਬਸੈ ਮਧੁਕਰ ਮਧੁ ਅਚਵਨ ਤਹ ਜਾਤ ਹੈ ।

जैसे तउ बिमल जल कमल इकांत बसै मधुकर मधु अचवन तह जात है ।

Jaisay Tau Bimal Jal Kamal Ikaant Basai , Madhoukar Madhu Achavan Tah Jaat Hai ।

Just as the lotus flower of fresh and clean water blooms in solitary place, but the black bee always reaches it to enjoy its elixir,

ਤੈਸੇ ਗੁਰਮੁਖਿ ਜਿਹ ਘਟ ਪ੍ਰਗਟਤ ਪ੍ਰੇਮ ਸਕਲ ਸੰਸਾਰੁ ਤਿਹਿ ਦੁਆਰ ਬਿਲਲਾਤ ਹੈ ॥੪੧੦॥

तैसे गुरमुखि जिह घट प्रगटत प्रेम सकल संसारु तिहि दुआर बिललात है ॥४१०॥

Taisay Gurmukhi Jih Ghat Pragatat Prayma , Sakal Sansaaru Tihi Duaar Bilalaat Hai ॥410॥

So does a devoted disciple of the True Guru whose heart is kindled with the Love of the Lord, the whole world beseeches and whines at his door. (410)

ਬਾਜਤ ਨੀਸਾਨ ਸੁਨੀਅਤ ਚਹੂੰ ਓਰ ਜੈਸੇ ਉਦਤ ਪ੍ਰਧਾਨ ਭਾਨ ਦੁਰੈ ਨ ਦੁਰਾਏ ਸੈ ।

बाजत नीसान सुनीअत चहूं ओर जैसे उदत प्रधान भान दुरै न दुराए सै ।

Baajat Neesaan Souneeat Chahoon Aor Jaisay , Udat Pradhaan Bhaan Durai N Duraaay Sai ।

Just as the beat of the drum is heard on all four sides (its sound cannot be hidden) and when the supreme celestial body-sun rises, its light cannot be concealed;

ਦੀਪਕ ਸੈ ਦਾਵਾ ਭਏ ਸਕਲ ਸੰਸਾਰੁ ਜਾਨੈ ਘਟਕਾ ਮੈ ਸਿੰਧ ਜੈਸੇ ਛਿਪੈ ਨ ਛਿਪਾਏ ਸੈ ।

दीपक सै दावा भए सकल संसारु जानै घटका मै सिंध जैसे छिपै न छिपाए सै ।

Deepak Sai Daavaa Bhaay Sakal Sansaaru Jaanai , Ghatakaa Mai Sindh Jaisay Chhipai N Chhipaaay Sai ।

Just as the whole world knows that light emanates from a lamp, and the ocean cannot be contained in a small earthenware pitcher;

ਜੈਸੇ ਚਕਵੈ ਨ ਛਾਨੋ ਰਹਤ ਸਿੰਘਾਸਨ ਸੈ ਦੇਸ ਮੈ ਦੁਹਾਈ ਫੇਰੇ ਮਿਟੇ ਨ ਮਿਟਾਏ ਸੈ ।

जैसे चकवै न छानो रहत सिंघासन सै देस मै दुहाई फेरे मिटे न मिटाए सै ।

Jaisay Chakavai N Chhaano Rahat Singhaasan Sai , Days Mai Duhaaee Dhayray Mitay N Mitaaay Sai ।

Just as an emperor sitting on the throne of his mighty empire cannot remain hidden; he is known among the subjects of his kingdom and that glory and fame is hard to destroy;

ਤੈਸੇ ਗੁਰਮੁਖਿ ਪ੍ਰਿਅ ਪ੍ਰੇਮ ਕੋ ਪ੍ਰਗਾਸੁ ਜਾਸੁ ਗੁਪਤੁ ਨ ਰਹੈ ਮੋਨਿ ਬ੍ਰਿਤ ਉਪਜਾਏ ਸੈ ॥੪੧੧॥

तैसे गुरमुखि प्रिअ प्रेम को प्रगासु जासु गुपतु न रहै मोनि ब्रित उपजाए सै ॥४११॥

Taisay Gurmukhi Pria Praym Ko Pragaasu Jaasu , Goupatu N Rahai Moni Brit Oupajaaay Sai ॥411॥

Similarly, the Guru-oriented Sikh whose heart is enlightened by the love of the Lord and His meditation, cannot remain hidden. His silence gives him away. (411)

ਜਉ ਪੈ ਦੇਖਿ ਦੀਪਕ ਪਤੰਗ ਪਛਮ ਨੋ ਤਾਕੈ ਜੀਵਨ ਜਨਮੁ ਕੁਲ ਲਾਛਨ ਲਗਾਵਈ ।

जउ पै देखि दीपक पतंग पछम नो ताकै जीवन जनमु कुल लाछन लगावई ।

Jau Pai Daykhi Deepak Patang Pachham No Taakai , Jeevan Janamu Kul Laachhan Lagaavaee ।

If a moth sees a lit lamp and turns his face away from it, he defiles his life, birth and family.

ਜਉ ਪੈ ਨਾਦ ਬਾਦ ਸੁਨਿ ਮ੍ਰਿਗ ਆਨ ਗਿਆਨ ਰਾਚੈ ਪ੍ਰਾਨ ਸੁਖ ਹੁਇ ਸਬਦ ਬੇਧੀ ਨ ਕਹਾਵਈ ।

जउ पै नाद बाद सुनि म्रिग आन गिआनराचै प्रान सुख हुइ सबद बेधी न कहावई ।

Jau Pai Naad Baad Souni Mrig Aan Giaan Raachai , Praan Soukh Hui Sabad Baydhee N Kahaavaee ।

Hearing the voice of musical instruments, if a deer ignores it and engrosses himself in some other thought, he may save his life but he can no more be known to belong to the family who love the music of Ghanda Herha, (an instrument to the sound of which d

ਜਉ ਪੈ ਜਲ ਸੈ ਨਿਕਸ ਮੀਨ ਸਰਜੀਵ ਰਹੈ ਸਹੈ ਦੁਖ ਦੂਖਨਿ ਬਿਰਹੁ ਬਿਲਖਾਵਈ ।

जउ पै जल सै निकस मीन सरजीव रहै सहै दुख दूखनि बिरहु बिलखावई ।

Jau Pai Jal Sai Nikas Meen Sarajeev Rahai , Sahai Doukh Dookhani Birahu Bilakhaavaee ।

If a fish stays alive after coming out of water, she will have to bear the ignominy of stigmatising its clan, whimper and suffer pangs for having separated from its beloved water.

ਸੇਵਾ ਗੁਰ ਗਿਆਨ ਧਿਆਨ ਤਜੈ ਭਜੈ ਦੁਬਿਧਾ ਕਉ ਸੰਗਤ ਮੈ ਗੁਰਮੁਖ ਪਦਵੀ ਨ ਪਾਵਈ ॥੪੧੨॥

सेवा गुर गिआन धिआन तजै भजै दुबिधा कउ संगत मै गुरमुख पदवी न पावई ॥४१२॥

Sayvaa Gur Giaan Dhiaan Tajai Bhajai Doubidhaa Kau , Sangat Mai Gurmoukh Padavee N Paavaee ॥412॥

Similarly, if a devoted Sikh renounces True Guru's service, His teachings and contemplation of His name, is engrossed in worldly quandary, he then cannot attain the status of an obedient disciple of the True Guru in the holy congregation of Guru. (412)

ਜੈਸੇ ਏਕ ਚੀਟੀ ਪਾਛੈ ਕੋਟ ਚੀਟੀ ਚਲੀ ਜਾਤਿ ਇਕ ਟਕ ਪਗ ਡਗ ਮਗਿ ਸਾਵਧਾਨ ਹੈ ।

जैसे एक चीटी पाछै कोट चीटी चली जाति इक टक पग डग मगि सावधान है ।

Jaisay Ayk Cheetee Paachhai Kot Cheetee Chalee Jaati , Ik Tak Pag Dag Magi Saavadhaan Hai ।

Just as millions of ants follow the path blazed by an ant, walk on it very attentively without faltering a step;

ਜੈਸੇ ਕੂੰਜ ਪਾਤਿ ਭਲੀ ਭਾਂਤਿ ਸਾਂਤਿ ਸਹਜ ਮੈ ਉਡਤ ਆਕਾਸਚਾਰੀ ਆਗੈ ਅਗਵਾਨ ਹੈ ।

जैसे कूंज पाति भली भांति सांति सहज मै उडत आकासचारी आगै अगवान है ।

Jaisay Koonj Paati Bhalee Bhaanti Saanti Sahaj Mai , Udat Aakaasachaaree Aagai Agavaan Hai ।

Just as cranes fly in a disciplined formation very cautiously in peace and patience and all of them are led by one crane;

ਜੈਸੇ ਮ੍ਰਿਗਮਾਲ ਚਾਲ ਚਲਤ ਟਲਤ ਨਾਹਿ ਜਤ੍ਰ ਤਤ੍ਰ ਅਗ੍ਰਭਾਗੀ ਰਮਤ ਤਤ ਧਿਆਨ ਹੈ ।

जैसे म्रिगमाल चाल चलत टलत नाहि जत्र तत्र अग्रभागी रमत तत धिआन है ।

Jaisay Mrigamaal Chaal Chalat Talat Naahi , Jatr Tatr Agrabhaagee Ramat Tat Dhiaan Hai ।

Just as a herd of deers never stagger from their sharp march following their leader and all proceed so very attentively,

ਕੀਟੀ ਖਗ ਮ੍ਰਿਗ ਸਨਮੁਖ ਪਾਛੈ ਲਾਗੇ ਜਾਹਿ ਪ੍ਰਾਨੀ ਗੁਰ ਪੰਥ ਛਾਡ ਚਲਤ ਅਗਿਆਨ ਹੈ ॥੪੧੩॥

कीटी खग म्रिग सनमुख पाछै लागे जाहि प्रानी गुर पंथ छाड चलत अगिआन है ॥४१३॥

Keetee Khag Mrig Sanamoukh Paachhai Laagay Jaahi , Praanee Gur Pand Chhaad Chalat Agiaan Hai ॥413॥

Ants, cranes and deers keep following their leader, but supreme leader of all the species who leaves the well defined path of the True Guru, is surely a fool and a highly ignorant person. (413)

ਜੈਸੇ ਪ੍ਰਿਅ ਸੰਗਮ ਸੁਜਸੁ ਨਾਇਕਾ ਬਖਾਨੈ ਸੁਨਿ ਸੁਨਿ ਸਜਨੀ ਸਗਲ ਬਿਗਸਾਤ ਹੈ ।

जैसे प्रिअ संगम सुजसु नाइका बखानै सुनि सुनि सजनी सगल बिगसात है ।

Jaisay Pria Sangam Sujasu Naaikaa Bakhaanai , Souni Souni Sajanee Sagal Bigasaat Hai ।

Just as a wife describes her union with her husband to her friends who feel pleased hearing the details;

ਸਿਮਰਿ ਸਿਮਰਿ ਪ੍ਰਿਅ ਪ੍ਰੇਮ ਰਸ ਬਿਸਮ ਹੁਇ ਸੋਭਾ ਦੇਤ ਮੋਨਿ ਗਹੇ ਮਨ ਮੁਸਕਾਤ ਹੈ ।

सिमरि सिमरि प्रिअ प्रेम रस बिसम हुइ सोभा देत मोनि गहे मन मुसकात है ।

Simari Simari Pria Praym Ras Bisam Hui , Sobhaa Dayt Moni Gahay Man Mousakaat Hai ।

She fantasizes her union and goes into a state of ecstasy thinking about it. She expresses the beauty of the moment in her silence;

ਪੂਰਨ ਅਧਾਨ ਪਰਸੂਤ ਸਮੈ ਰੁਦਨ ਸੈ ਗੁਰਜਨ ਮੁਦਿਤ ਹੁਇ ਤਾਹੀ ਲਪਟਾਤ ਹੈ ।

पूरन अधान परसूत समै रुदन सै गुरजन मुदित हुइ ताही लपटात है ।

Pooran Adhaan Parasoot Samai Rudan Sai , Gurjan Mudit Hui Taahee Lapataat Hai ।

On completion of her pregnancy and at the time of giving birth to the child, she cries in labour pain and her whimper pleases the elderly ladies of the house who express their love for her;

ਤੈਸੇ ਗੁਰਮੁਖਿ ਪ੍ਰੇਮ ਭਗਤ ਪ੍ਰਗਾਸ ਜਾਸੁ ਬੋਲਤ ਬੈਰਾਗ ਮੋਨਿ ਸਬਹੁ ਸੁਹਾਤ ਹੈ ॥੪੧੪॥

तैसे गुरमुखि प्रेम भगत प्रगास जासु बोलत बैराग मोनि सबहु सुहात है ॥४१४॥

Taisay Gurmukhi Praym Bhagat Pragaas Jaasu , Bolat Bairaag Moni Sabahu Suhaat Hai ॥414॥

Similarly, a devoted Guru-conscious slave of the True Guru, whose heart is kindled with love of the Lord by virtue of his loving meditation and contemplation on Lord's name, speaks in a state of renunciation from the world. Although he observes silence mo

ਜੈਸੇ ਕਾਛੀ ਫਲ ਹੇਤ ਬਿਬਿਧਿ ਬਿਰਖ ਰੋਪੈ ਨਿਹਫਲ ਰਹੈ ਬਿਰਖੈ ਨ ਕਾਹੂ ਕਾਜ ਹੈ ।

जैसे काछी फल हेत बिबिधि बिरख रोपै निहफल रहै बिरखै न काहू काज है ।

Jaisay Kaachhee Dhal Hayt Bibidhi Birakh Ropai , Nihadhal Rahai Birakhai N Kaahoo Kaaj Hai ।

Just as a gardener plants saplings of many trees for obtaining fruits, but one which does not bear any fruit becomes useless.

ਸੰਤਤਿ ਨਮਿਤਿ ਨ੍ਰਿਪ ਅਨਿਕ ਬਿਵਾਹ ਕਰੈ ਸੰਤਤਿ ਬਿਹੂਨ ਬਨਿਤਾ ਨ ਗ੍ਰਿਹ ਛਾਜਿ ਹੈ ।

संतति नमिति न्रिप अनिक बिवाह करै संतति बिहून बनिता न ग्रिह छाजि है ।

Santati Namiti Nrip Anik Bivaah Karai , Santati Bihoon Banitaa N Grih Chhaaji Hai ।

Just as a king marries many women for obtaining a heir of his kingdom, but the queen who does not bear him a child is not liked by anyone in the family.

ਬਿਦਿਆ ਦਾਨ ਜਾਨ ਜੈਸੇ ਪਾਧਾ ਚਟਸਾਰ ਜੋਰੈ ਬਿਦਿਆ ਹੀਨ ਦੀਨ ਖਲ ਨਾਮ ਉਪਰਾਜਿ ਹੈ ।

बिदिआ दान जान जैसे पाधा चटसार जोरै बिदिआ हीन दीन खल नाम उपराजि है ।

Bidiaa Daan Jaan Jaisay Paadhaa Chatasaar Jorai , Bidiaa Heen Deen Khal Naam Ouparaaji Hai ।

Just as a teacher opens a school but the child who remains illiterate is called lazy and foolish.

ਸਤਿਗੁਰ ਸਿਖ ਸਾਖਾ ਸੰਗ੍ਰਹੈ ਸੁਗਿਆਨ ਨਮਿਤਿ ਬਿਨ ਗੁਰ ਗਿਆਨ ਧ੍ਰਿਗ ਜਨਮ ਕਉ ਲਾਜਿ ਹੈ ॥੪੧੫॥

सतिगुर सिख साखा संग्रहै सुगिआन नमिति बिन गुर गिआन ध्रिग जनम कउ लाजि है ॥४१५॥

Satigur Sikh Saakhaa Sangrahai Sougiaan Namiti , Bin Gur Giaan Dhrig Janam Kau Laaji Hai ॥415॥

Similarly, True Guru holds a congregation of his disciples in order to impart them with supreme form of knowledge (Naam). But he who remains bereft of Guru's teachings, is worthy of condemnation and is a blotch on the human birth. (415)

ਸੁਰਸਰੀ ਸੁਰਸਤੀ ਜਮਨਾ ਗੋਦਾਵਰੀ ਗਇਆ ਪ੍ਰਾਗਿ ਸੇਤ ਕੁਰਖੇਤ ਮਾਨਸਰ ਹੈ ।

सुरसरी सुरसतीजमना गोदावरी गइआ प्रागि सेत कुरखेत मानसर है ।

Surasaree Surasatee Jamanaa Godaavaree , Gaiaa Praagi Sayt Kurakhayt Maanasar Hai ।

Rivers like Ganges, Saraswati, Jamuna, Godavari and places of pilgrimage like Gaya, Prayagraj, Rameshwram, Kurukshetra and Mansarover lakes are located in India.

ਕਾਸੀ ਕਾਤੀ ਦੁਆਰਾਵਤੀ ਮਾਇਆ ਮਥੁਰਾ ਅਜੁਧਿਆ ਗੋਮਤੀ ਆਵੰਤਕਾ ਕੇਦਾਰ ਹਿਮਧਰ ਹੈ ।

कासी काती दुआरावती माइआ मथुरा अजुधिआ गोमती आवंतका केदार हिमधर है ।

Kaasee Kaatee Duaaraavatee Maaiaa Maduraa Ajudhiaa , Gomatee Aavantakaa Kaydaar Himadhar Hai ।

So are the holy cities of Kashi, Kanti, Dwarka, Mayapuri, Mathura, Ayodhya, Avantika and river Gomti. The temple of Kedarnath in the snow clad hills is a sacred place.

ਨਰਬਦਾ ਬਿਬਿਧਿ ਬਨ ਦੇਵ ਸਥਲ ਕਵਲਾਸ ਨੀਲ ਮੰਦਰਾਚਲ ਸੁਮੇਰ ਗਿਰਵਰ ਹੈ ।

नरबदा बिबिधि बन देव सथल कवलास नील मंदराचल सुमेर गिरवर है ।

Narabadaa Bibidhi Ban Dayv Sadal Kavalaasa , Neel Mandaraachal Soumayr Giravar Hai ।

Then river like Narmada, temples of gods, tapovans, Kailash, the abode of Shiva, Neel mountains, Mandrachal and Sumer are places worth going on a pilgrimage to.

ਤੀਰਥ ਅਰਥ ਸਤ ਧਰਮ ਦਇਆ ਸੰਤੋਖ ਸ੍ਰੀ ਗੁਰ ਚਰਨ ਰਜ ਤੁਲ ਨ ਸਗਰ ਹੈ ॥੪੧੬॥

तीरथ अरथ सत धरम दइआ संतोख स्री गुर चरन रज तुल न सगर है ॥४१६॥

Teerad Arad Sat Dharam Daiaa Santokha , Sree Gur Charan Raj Tul N Sagar Hai ॥416॥

To seek the virtues of Truth, contentment, benevolence and righteousness, the holy places are idolized and worshipped. But all these are not equal to even the dust of the lotus feet of the True Guru. (Taking refuge of Satguru is supreme of all these place

ਜੈਸੇ ਕੁਆਰ ਕੰਨਿਆ ਮਿਲਿ ਖੇਲਤ ਅਨੇਕ ਸਖੀ ਸਕਲ ਕੋ ਏਕੈ ਦਿਨ ਹੋਤ ਨ ਬਿਵਾਹ ਜੀ ।

जैसे कुआर कंनिआ मिलि खेलत अनेक सखी सकल को एकै दिन होत न बिवाह जी ।

Jaisay Kuaar Kanniaa Mili Khaylat Anayk Sakhee , Sakal Ko Aykai Din Hot N Bivaah Jee ।

Just as many virgin maids assemble and play with each other but all of them are not married off on the same day.

ਜੈਸੇ ਬੀਰ ਖੇਤ ਬਿਖੈ ਜਾਤ ਹੈ ਸੁਭਟ ਜੇਤੇ ਸਬੈ ਨ ਮਰਤ ਤੇਤੇ ਸਸਤ੍ਰਨ ਸਨਾਹ ਜੀ ।

जैसे बीर खेत बिखै जात है सुभट जेते सबै न मरत तेते ससत्रन सनाह जी ।

Jaisay Beer Khayt Bikhai Jaat Hai Soubhat Jaytay , Sabai N Marat Taytay Sasatran Sanaah Jee ।

Just as many warriors go to the battlefield fully armed and protected with armour coat do not die in the battlefield.

ਬਾਵਨ ਸਮੀਪ ਜੈਸੇ ਬਿਬਿਧਿ ਬਨਾਸਪਤੀ ਏਕੈ ਬੇਰ ਚੰਦਨ ਕਰਤ ਹੈ ਨ ਤਾਹਿ ਜੀ ।

बावन समीप जैसे बिबिधि बनासपती एकै बेर चंदन करत है न ताहि जी ।

Baavan Sameep Jaisay Bibidhi Banaasapatee , Aykai Bayr Chandan Karat Hai N Taahi Jee ।

Just as there are many trees and plants around a grove of sandalwood trees, but all are not blessed with the fragrance of Sandalwood at once.

ਤੈਸੇ ਗੁਰ ਚਰਨ ਸਰਨਿ ਜਾਤੁ ਹੈ ਜਗਤ ਜੀਵਨ ਮੁਕਤਿ ਪਦ ਚਾਹਿਤ ਹੈ ਜਾਹਿ ਜੀ ॥੪੧੭॥

तैसे गुर चरन सरनि जातु है जगत जीवन मुकति पद चाहित है जाहि जी ॥४१७॥

Taisay Gur Charan Sarani Jaatu Hai Jagata , Jeevan Moukati Pad Chaahit Hai Jaahi Jee ॥417॥

Similarly, the whole world may go to the refuge of the True Guru but he alone attains the status of living emancipated who 'is liked by Him. (That particular disciple who serves Guru with faith and devotion). (417)

ਜੈਸੇ ਗੁਆਰ ਗਾਇਨ ਚਰਾਵਤ ਜਤਨ ਬਨ ਖੇਤ ਨ ਪਰਤ ਸਬੈ ਚਰਤ ਅਘਾਇ ਕੈ ।

जैसे गुआर गाइन चरावत जतन बन खेत न परत सबै चरत अघाइ कै ।

Jaisay Guaar Gaain Charaavat Jatan Bana , Khayt N Parat Sabai Charat Aghaai Kai ।

Just as cowherd grazer grazes his cows very attentively in the jungle and does not let them wander into some fields, and they graze to their satisfaction.

ਜੈਸੇ ਰਾਜਾ ਧਰਮ ਸਰੂਪ ਰਾਜਨੀਤ ਬਿਖੈ ਤਾ ਕੇ ਦੇਸ ਪਰਜਾ ਬਸਤ ਸੁਖ ਪਾਇ ਕੈ ।

जैसे राजा धरम सरूप राजनीत बिखै ता के देस परजा बसत सुख पाइ कै ।

Jaisay Raajaa Dharam Saroop Raajaneet Bikhai , Taa Kay Days Parajaa Basat Soukh Paai Kai ।

Just as a king who is righteous and just, his subjects live in peace and prosperity.

ਜੈਸੇ ਹੋਤ ਖੇਵਟ ਚੇਤੰਨਿ ਸਾਵਧਾਨ ਜਾ ਮੈ ਲਾਗੈ ਨਿਰਬਿਘਨ ਬੋਹਥ ਪਾਰਿ ਜਾਇ ਕੈ ।

जैसे होत खेवट चेतंनि सावधान जा मै लागै निरबिघन बोहथ पारि जाइ कै ।

Jaisay Hot Khayvat Chaytanni Saavadhaan Jaa Mai , Laagai Nirabighan Bohad Paari Jaai Kai ।

Just as a sailor is very alert and conscious of his duties, that ship touches the yonder shore without any adverse happenings.

ਤੈਸੇ ਗੁਰ ਉਨਮਨ ਮਗਨ ਬ੍ਰਹਮ ਜੋਤ ਜੀਵਨ ਮੁਕਤਿ ਕਰੈ ਸਿਖ ਸਮਝਾਇ ਕੈ ॥੪੧੮॥

तैसे गुर उनमन मगन ब्रहम जोत जीवन मुकति करै सिख समझाइ कै ॥४१८॥

Taisay Gur Ounaman Magan Braham Jota , Jeevan Moukati Karai Sikh Samajhaai Kai ॥418॥

Similarly, the True Guru who has merged with the Light divine of the Lord, like warp and weft of a cloth, alone can make a disciple living emancipated with His teachings. (418)

ਜੈਸੇ ਘਾਉ ਘਾਇਲ ਕੋ ਜਤਨ ਕੈ ਨੀਕੋ ਹੋਤ ਪੀਰ ਮਿਟਿ ਜਾਇ ਲੀਕ ਮਿਟਤ ਨ ਪੇਖੀਐ ।

जैसे घाउ घाइल को जतन कै नीको होत पीर मिटि जाइ लीक मिटत न पेखीऐ ।

Jaisay Ghaau Ghaail Ko Jatan Kai Neeko Hota , Peer Miti Jaai Leek Mitat N Paykheeai ।

Just as the wound gets cured with medicine and the pain also vanishes, but the scar of the wound is never seen to vanish.

ਜੈਸੇ ਫਾਟੇ ਅੰਬਰੋ ਸੀਆਇ ਪੁਨਿ ਓਢੀਅਤ ਨਾਗੋ ਤਉ ਨ ਹੋਇ ਤਊ ਥੇਗਰੀ ਪਰੇਖੀਐ ।

जैसे फाटे अंबरो सीआइ पुनि ओढीअत नागो तउ न होइ तऊ थेगरी परेखीऐ ।

Jaisay Dhaatay Anbaro Seeaai Pouni Aoddheeata , Naago Tau N Hoi Taoo Daygaree Paraykheeai ।

Just as a torn cloth stitched and worn does not bare the body but the seam of the stitch is visible and conspicuous.

ਜੈਸੇ ਟੂਟੈ ਬਾਸਨੁ ਸਵਾਰ ਦੇਤ ਹੈ ਠਠੇਰੋ ਗਿਰਤ ਨ ਪਾਨੀ ਪੈ ਗਠੀਲੋ ਭੇਖ ਭੇਖੀਐ ।

जैसे टूटै बासनु सवार देत है ठठेरो गिरत न पानी पै गठीलो भेख भेखीऐ ।

Jaisay Tootai Baasanu Savaar Dayt Hai Tthatthayro , Girat N Paanee Pai Gattheelo Bhaykh Bhaykheeai ।

Just as a broken utensil is repaired by coppersmith and even the water does not leak from it, but it is repaired form stays.

ਤੈਸੇ ਗੁਰ ਚਰਨਿ ਬਿਮੁਖ ਦੁਖ ਦੇਖਿ ਪੁਨਿ ਸਰਨ ਗਹੇ ਪੁਨੀਤ ਪੈ ਕਲੰਕੁ ਲੇਖ ਲੇਖੀਐ ॥੪੧੯॥

तैसे गुर चरनि बिमुख दुख देखि पुनि सरन गहे पुनीत पै कलंकु लेखलेखीऐ ॥४१९॥

Taisay Gur Charani Bimoukh Doukh Daykhi Pouni , Saran Gahay Pouneet Pai Kalanku Laykh Laykheeai ॥419॥

Similarly, a disciple who has turned away from the holy feet of the True Guru comes back to the Guru's refuge when he feels the pain of his actions. Although he is freed of his sins and becomes pious, yet the .blemish of his apostasy remains. (419)

ਦੇਖਿ ਦੇਖਿ ਦ੍ਰਿਗਨ ਦਰਸ ਮਹਿਮਾ ਨ ਜਾਨੀ ਸੁਨ ਸੁਨ ਸਬਦੁ ਮਹਾਤਮ ਨ ਜਾਨਿਓ ਹੈ ।

देखि देखि द्रिगन दरस महिमा न जानी सुन सुन सबदु महातम न जानिओ है ।

Daykhi Daykhi Drigan Daras Mahimaa N Jaanee , Soun Soun Sabadu Mahaatam N Jaaniao Hai ।

Seeing many colourful festivities with eyes, an ignorant person could not appreciate the glory of the glimpse of the True Guru. He did not even learn the importance of Naam Simran, having heard praises and slanders all the times.

ਗਾਇ ਗਾਇ ਗੰਮਿਤਾ ਗੁਨ ਗਨ ਗੁਨ ਨਿਧਾਨ ਹਸਿ ਹਸਿ ਪ੍ਰੇਮ ਕੋ ਪ੍ਰਤਾਪੁ ਨ ਪਛਾਨਿਓ ਹੈ ।

गाइ गाइ गंमिता गुन गन गुन निधान हसि हसि प्रेम को प्रतापु न पछानिओ है ।

Gaai Gaai Ganmitaa Goun Gan Goun Nidhaana , Hasi Hasi Praym Ko Prataapu N Pachhaaniao Hai ।

Singing praises of worldly things and people day and night, he did not reach the ocean of virtues-the True Guru. He wasted his time in idle talks and laughs but did not recognise the wondrous love of the True Lord.

ਰੋਇ ਰੋਇ ਬਿਰਹਾ ਬਿਓਗ ਕੋ ਨ ਸੋਗ ਜਾਨਿਓ ਮਨ ਗਹਿ ਗਹਿ ਮਨੁ ਮੁਘਦੁ ਨ ਮਾਨਿਓ ਹੈ ।

रोइ रोइ बिरहा बिओग को न सोग जानिओ मन गहि गहि मनु मुघदु न मानिओ है ।

Roi Roi Birahaa Biaog Ko N Sog Jaaniao , Man Gahi Gahi Manu Moughadu N Maaniao Hai ।

Wailing and crying for maya, he spent his life-time but never felt the pangs of separation of the True Guru. The mind remained engrossed in the worldly affairs but it was foolish enough not to take the refuge of the True Guru.

ਲੋਗ ਬੇਦ ਗਿਆਨ ਉਨਮਾਨ ਕੈ ਨ ਜਾਨਿ ਸਕਿਓ ਜਨਮ ਜੀਵਨੇ ਧ੍ਰਿਗੁ ਬਿਮੁਖ ਬਿਹਾਨਿਓ ਹੈ ॥੪੨੦॥

लोग बेद गिआन उनमान कै न जानि सकिओ जनम जीवने ध्रिगु बिमुख बिहानिओ है ॥४२०॥

Log Bayd Giaan Ounamaan Kai N Jaani Sakiao , Janam Jeevanay Dhrigu Bimoukh Bihaaniao Hai ॥420॥

Engrossed in the shallow prattles and ritualistic knowledge of Vedas and Shastras, the foolish being could not know the supreme knowledge of the True Guru. The birth and lifetime of such a person is worthy of condemnation that he has spent as a renegade f

ਕੋਟਨਿ ਕੋਟਾਨਿ ਮਨਿ ਕੋ ਚਮਤਕਾਰ ਵਾਰਉ ਸਸੀਅਰ ਸੂਰ ਕੋਟ ਕੋਟਨਿ ਪ੍ਰਗਾਸ ਜੀ ।

कोटनि कोटानि मनि को चमतकार वारउ ससीअर सूर कोट कोटनि प्रगास जी ।

Kotani Kotaani Mani Ko Chamatakaar Vaarau , Saseear Soor Kot Kotani Pragaas Jee ।

Shine of millions and millions of gems and pearls, light of countless Suns and Moons, are paltry and worthy of sacrifice over the obedient Sikh whose forehead is able to kiss the dust of the feet of the True Guru.

ਕੋਟਨਿ ਕੋਟਾਨਿ ਭਾਗਿ ਪੂਰਨ ਪ੍ਰਤਾਪ ਛਬਿ ਜਗਿਮਗਿ ਜੋਤਿ ਹੈ ਸੁਜਸ ਨਿਵਾਸ ਜੀ ।

कोटनि कोटानि भागि पूरन प्रताप छबि जगिमगि जोति है सुजस निवास जी ।

Kotani Kotaani Bhaagi Pooran Prataap Chhabi , Jagimagi Joti Hai Sujas Nivaas Jee ।

The glory of millions of fortunate people and the glow of supreme honour is trivial before the beautiful sheen of the forehead that has acquired the dust of the feet of the True Guru.

ਸਿਵ ਸਨਕਾਦਿ ਬ੍ਰਹਮਾਦਿਕ ਮਨੋਰਥ ਕੈ ਤੀਰਥ ਕੋਟਾਨਿ ਕੋਟ ਬਾਛਤ ਹੈ ਤਾਸ ਜੀ ।

सिव सनकादि ब्रहमादिक मनोरथ कै तीरथ कोटानि कोट बाछत है तास जी ।

Siv Sanakaadi Brahamaadik Manorad Kai , Teerad Kotaani Kot Baachhat Hai Taas Jee ।

Shiv Ji, the four sons of Brahma (Sanak etc.), Brahma himself, that is the three prime gods of Hindu pantheon crave for the glorious dust of the True Guru's feet. Countless places of pilgrimage also long for this dust.

ਮਸਤਕਿ ਦਰਸਨ ਸੋਭਾ ਕੋ ਮਹਾਤਮ ਅਗਾਧਿ ਬੋਧ ਸ੍ਰੀ ਗੁਰ ਚਰਨ ਰਜ ਮਾਤ੍ਰ ਲਾਗੈ ਜਾਸ ਜੀ ॥੪੨੧॥

मसतकि दरसन सोभा को महातम अगाधि बोध स्री गुर चरन रज मात्र लागै जास जी ॥४२१॥

Masataki Darasan Sobhaa Ko Mahaatam Agaadhi Bodha , Sree Gur Charan Raj Maatr Laagai Jaas Jee ॥421॥

The forehead that acquires a small amount of dust of the lotus feet of the True Guru, the glory of his glimpse is beyond description. (421)

ਖਗ ਮ੍ਰਿਗ ਮੀਨ ਪਤੰਗ ਚਰਾਚਰ ਜੋਨਿ ਅਨੇਕ ਬਿਖੈ ਭ੍ਰਮ ਆਇਓ ।

खग म्रिग मीन पतंग चराचर जोनि अनेक बिखै भ्रम आइओ ।

Khag Mrig Meen Patang Charaachara , Joni Anayk Bikhai Bhram Aaiao ।

Swaiye: A living being has wandered in many species of birds, animals, fish, insects, root and conscious beings.

ਸੁਨਿ ਸੁਨਿ ਪਾਇ ਰਸਾਤਲ ਭੂਤਲ ਦੇਵਪੁਰੀ ਪ੍ਰਤ ਲਉ ਬਹੁ ਧਾਇਓ ।

सुनि सुनि पाइ रसातल भूतल देवपुरी प्रत लउ बहु धाइओ ।

Souni Souni Paai Rasaatal Bhootala , Dayvapuree Prat Lau Bahu Dhaaiao ।

He wandered in the nether regions, earth and heaven in order to practice whatever sermons he had heard.

ਜੋਗ ਹੂ ਭੋਗ ਦੁਖਾਦਿ ਸੁਖਾਦਿਕ ਧਰਮ ਅਧਰਮ ਸੁ ਕਰਮ ਕਮਾਇਓ ।

जोग हू भोग दुखादि सुखादिक धरम अधरम सु करम कमाइओ ।

Jog Hoo Bhog Doukhaadi Soukhaadika , Dharam Adharam Su Karam Kamaaiao ।

He kept performing good and bad deeds bearing the comforts and sufferings of various practices of Yoga.

ਹਾਰਿ ਪਰਿਓ ਸਰਨਾਗਤ ਆਇ ਗੁਰੂ ਮੁਖ ਦੇਖ ਗਰੂ ਸੁਖ ਪਾਇਓ ॥੪੨੨॥

हारि परिओ सरनागत आइ गुरू मुख देख गरू सुख पाइओ ॥४२२॥

Haari Pariao Saranaagat Aai , Guru Moukh Daykh Garoo Soukh Paaiao ॥422॥

He got tired going through these countless rigours of many births and then comes to the refuge of the True Guru. By adopting and accepting the teachings of the True Guru and beholding His glimpse, he is able to achieve the great spiritual comfort and peac

ਚਾਹਿ ਚਾਹਿ ਚੰਦ੍ਰ ਮੁਖ ਚਾਇ ਕੈ ਚਕੋਰ ਚਖਿ ਅੰਮ੍ਰਿਤ ਕਿਰਨ ਅਚਵਤ ਨ ਅਘਾਨੇ ਹੈ ।

चाहि चाहि चंद्र मुख चाइ कै चकोर चखि अंम्रित किरन अचवत न अघाने है ।

Chaahi Chaahi Chandr Moukh Chaai Kai Chakor Chakhi , Anmrit Kiran Achavat N Aghaanay Hai ।

Just as Allectoris graeca (chakor) longs for the moon because of the eyes that keep seeing it and is never satiated drinking the nectar-like rays, so does a devoted Sikh of the Guru is never satiated with the glimpse of the True Guru.

ਸੁਨਿ ਸੁਨਿ ਅਨਹਦ ਸਬਦ ਸ੍ਰਵਨ ਮ੍ਰਿਗ ਅਨੰਦੁ ਉਦੋਤ ਕਰਿ ਸਾਂਤਿ ਨ ਸਮਾਨੇ ਹੈ ।

सुनि सुनि अनहद सबद स्रवन म्रिग अनंदु उदोत करि सांति न समाने है ।

Souni Souni Anahad Sabad Sravan Mriga , Anandu Udot Kari Saanti N Samaanay Hai ।

Just as a deer engrossed by hearing the melodious tune of the musical instrument called Ghanda Herha, but is never satiated hearing it. So is a devoted Sikh never satiated hearing the melody of the unstruck music of Naam Amrit.

ਰਸਕ ਰਸਾਲ ਜਸੁ ਜੰਪਤ ਬਾਸੁਰ ਨਿਸ ਚਾਤ੍ਰਕ ਜੁਗਤ ਜਿਹਬਾ ਨ ਤ੍ਰਿਪਤਾਨੇ ਹੈ ।

रसक रसाल जसु जंपत बासुर निस चात्रक जुगत जिहबा न त्रिपताने है ।

Rasak Rasaal Jasu Janpat Baasur Nisa , Chaatrak Jougat Jihabaa N Tripataanay Hai ।

Just as the rain-bird is never tired of crying for the nectar like Swati drop day and night, similarly the tongue of a devoted and obedient disciple of Guru is never tired of repeatedly uttering the ambrosial Naam of the Lord.

ਦੇਖਤ ਸੁਨਤ ਅਰੁ ਗਾਵਤ ਪਾਵਤ ਸੁਖ ਪ੍ਰੇਮ ਰਸ ਬਸ ਮਨ ਮਗਨ ਹਿਰਾਨੇ ਹੈ ॥੪੨੩॥

देखत सुनत अरु गावत पावत सुखप्रेम रस बस मन मगन हिराने है ॥४२३॥

Daykhat Sounat Aru Gaavat Paavat Soukha , Praym Ras Bas Man Magan Hiraanay Hai ॥423॥

Like Allectoris graeca, deer and rain-bird, the indescribable celestial happiness that he gets by the vision of the True Guru, hearing the melodious unstruck sound and singing the praises of the Lord Almighty, he remains in a state of ecstasy .

ਸਲਿਲ ਨਿਵਾਸ ਜੈਸੇ ਮੀਨ ਕੀ ਨ ਘਟੈ ਰੁਚ ਦੀਪਕ ਪ੍ਰਗਾਸ ਘਟੈ ਪ੍ਰੀਤਿ ਨ ਪਤੰਗ ਕੀ ।

सलिल निवास जैसे मीन की न घटै रुच दीपक प्रगास घटै प्रीति न पतंग की ।

Salil Nivaas Jaisay Meen Kee N Ghatai Roucha , Deepak Pragaas Ghatai Preeti N Patang Kee ।

Just as penchant for water for a fish never decreases and a moth's love for the flame of an oil lamp never wanes.

ਕੁਸਮ ਸੁਬਾਸ ਜੈਸੇ ਤ੍ਰਿਪਤਿ ਨ ਮਧੁਪ ਕਉ ਉਡਤ ਅਕਾਸ ਆਸ ਘਟੈ ਨ ਬਿਹੰਗ ਕੀ ।

कुसम सुबास जैसे त्रिपति न मधुप कउ उडत अकास आस घटै न बिहंग की ।

Kousam Soubaas Jaisay Tripati N Madhoup Kau , Udat Akaas Aas Ghatai N Bihang Kee ।

Just as a black bee is never satiated enjoying the fragrance of the flowers, a bird's desire to fly in sky never decreases.

ਘਟਾ ਘਨਘੋਰ ਮੋਰ ਚਾਤ੍ਰਕ ਰਿਦੈ ਉਲਾਸ ਨਾਦ ਬਾਦ ਸੁਨਿ ਰਤਿ ਘਟੈ ਨ ਕੁਰੰਗ ਕੀ ।

घटा घनघोर मोर चात्रक रिदै उलास नाद बाद सुनि रति घटै न कुरंग की ।

Ghataa Ghanaghor Mor Chaatrak Ridai Ulaasa , Naad Baad Souni Rati Ghatai N Kurang Kee ।

Just as hearing the thunder of the collected clouds gladens the heart of a peacock and the rain-bird, and love of a deer for hearing the sweet music of Chanda Herha does not diminish.

ਤੈਸੇ ਪ੍ਰਿਅ ਪ੍ਰੇਮ ਰਸ ਰਸਕ ਰਸਾਲ ਸੰਤ ਘਟਤ ਨ ਤ੍ਰਿਸਨਾ ਪ੍ਰਬਲ ਅੰਗ ਅੰਗ ਕੀ ॥੪੨੪॥

तैसे प्रिअ प्रेम रस रसक रसाल संत घटत न त्रिसना प्रबल अंग अंग की ॥४२४॥

Taisay Pria Praym Ras Rasak Rasaal Santa , Ghatat N Trisanaa Prabal Ang Ang Kee ॥424॥

So is the love of a Guru-conscious saint, the seeker of ambrosial nectar for his dear True Guru. The longing of love for his Guru that has permeated in every limb of his body and is flowing rapidly never decreases. (424)

ਸਲਿਲ ਸੁਭਾਵ ਦੇਖੈ ਬੋਰਤ ਨ ਕਾਸਟਹਿ ਲਾਹ ਗਹੈ ਕਹੈ ਅਪਨੋਈ ਪ੍ਰਤਿਪਾਰਿਓ ਹੈ ।

सलिल सुभाव देखै बोरत न कासटहि लाह गहै कहै अपनोई प्रतिपारिओ है ।

Salil Soubhaav Daykhai Borat N Kaasatahi , Laah Gahai Kahai Apanoee Pratipaariao Hai ।

Look at water, the nature of it never drowns wood in it. It regards the wood as his own having brought it up by irrigating it and thus keeps the shame of this relationship.

ਜੁਗਵਤ ਕਾਸਟ ਰਿਦੰਤਰਿ ਬੈਸੰਤਰਹਿ ਬੈਸੰਤਰ ਅੰਤਰਿ ਲੈ ਕਾਸਟਿ ਪ੍ਰਜਾਰਿਓ ਹੈ ।

जुगवत कासट रिदंतरि बैसंतरहि बैसंतर अंतरि लै कासटि प्रजारिओ है ।

Jougavat Kaasat Ridantari Baisantarahi , Baisantar Antari Lai Kaasati Prajaariao Hai ।

Wood keeps fire in it latently but taking the wood in itself the fire burns it (wood) to ashes.

ਅਗਰਹਿ ਜਲ ਬੋਰਿ ਕਾਢੈ ਬਾਡੈ ਮੋਲ ਤਾ ਕੋ ਪਾਵਕ ਪ੍ਰਦਗਧ ਕੈ ਅਧਿਕ ਅਉਟਾਰਿਓ ਹੈ ।

अगरहि जल बोरि काढै बाडै मोल ता को पावक प्रदगध कै अधिक अउटारिओ है ।

Agarahi Jal Bori Kaaddhai Baadai Mol Taa Ko , Paavak Pradagadh Kai Adhik Aoutaariao Hai ।

The wood of Gularia Agalocha (Agar) resurfaces in water after sinking for sometime. This sinking increases the value of the wood. For burning it well in fire, it is boiled in water.

ਤਊ ਤਾ ਕੋ ਰੁਧਰੁ ਚੁਇ ਚੋਆ ਹੋਇ ਸਲਲ ਮਿਲ ਅਉਗਨਹਿ ਗੁਨ ਮਾਨੈ ਬਿਰਦੁ ਬੀਚਾਰਿਓ ਹੈ ॥੪੨੫॥

तऊ ता को रुधरु चुइ चोआ होइ सलल मिल अउगनहि गुन मानै बिरदु बीचारिओ है ॥४२५॥

Taoo Taa Ko Rudharu Chui Choaa Hoi Salal Mila , Aouganahi Goun Maanai Biradu Beechaariao Hai ॥425॥

Then its essence mixes well in water that becomes sweet smelling. For extracting the essence of the wood, the water has to bear the heat of the fire. But for its calm and tolerant nature, water changes its demerits into merits and thus fulfils its duties

ਸਲਿਲ ਸੁਭਾਵ ਜੈਸੇ ਨਿਵਨ ਗਵਨ ਗੁਨ ਸੀਚੀਅਤ ਉਪਬਨ ਬਿਰਵਾ ਲਗਾਇ ਕੈ ।

सलिल सुभाव जैसे निवन गवन गुन सीचीअत उपबन बिरवा लगाइ कै ।

Salil Soubhaav Jaisay Nivan Gavan Gouna , Seecheeat Oupaban Biravaa Lagaai Kai ।

Just as the nature of water is to flow downward, and that enables it to irrigate the plants and saplings planted in the garden,

ਜਲਿ ਮਿਲਿ ਬਿਰਖਹਿ ਕਰਤ ਉਰਧ ਤਪ ਸਾਖਾ ਨਏ ਸਫਲ ਹੁਇ ਝਖ ਰਹੈ ਆਇ ਕੈ ।

जलि मिलि बिरखहि करत उरध तप साखा नए सफल हुइ झख रहै आइ कै ।

Jali Mili Birakhahi Karat Uradh Tapa , Saakhaa Naay Sadhal Hui Jhakh Rahai Aai Kai ।

On meeting with water, even the tree goes through the rigours of penance by standing erect and with new branches sprouting and fruit appearing, it bows downward, (its union with water makes it humble).

ਪਾਹਨ ਹਨਤ ਫਲਦਾਈ ਕਾਟੇ ਹੋਇ ਨਉਕਾ ਲੋਸਟ ਕੈ ਛੇਦੈ ਭੇਦੇ ਬੰਧਨ ਬਧਾਇ ਕੈ ।

पाहन हनत फलदाई काटे होइ नउका लोसट कै छेदै भेदे बंधन बधाइ कै ।

Paahan Hanat Dhaladaaee Kaatay Hoi Naoukaa , Losat Kai Chhaydai Bhayday Bandhan Badhaai Kai ।

Having acquired humility with its association with water, it yields fruit to even those who throw stones at it. When cut, a boat is made of its wood which takes people from one bank of the river to the other. The wood is first cut with steel and then nail

ਪ੍ਰਬਲ ਪ੍ਰਵਾਹ ਸੁਤ ਸਤ੍ਰ ਗਹਿ ਪਾਰਿ ਪਰੇ ਸਤਿਗੁਰ ਸਿਖ ਦੋਖੀ ਤਾਰੈ ਸਮਝਾਇ ਕੈ ॥੪੨੬॥

प्रबल प्रवाह सुत सत्र गहि पारि परे सतिगुर सिख दोखी तारै समझाइ कै ॥४२६॥

Prabal Pravaah Sout Satr Gahi Paari Paray , Satigur Sikh Dokhee Taarai Samajhaai Kai ॥426॥

The rapid flow of water brings the wood, its reared son along with its enemy (iron) and takes it across to the other bank. Like the humble and philanthropic nature of water, the True Guru does not deliberate on the vices of the slanderers of the Guru's Si

ਗੁਰ ਉਪਦੇਸ ਪਰਵੇਸ ਕਰਿ ਭੈ ਭਵਨ ਭਾਵਨੀ ਭਗਤਿ ਭਾਇ ਚਾਇ ਕੈ ਚਈਲੇ ਹੈ ।

गुर उपदेस परवेस करि भै भवन भावनी भगति भाइ चाइ कै चईले है ।

Gur Oupadays Paravays Kari Bhai Bhavana , Bhaavanee Bhagati Bhaai Chaai Kai Chaeelay Hai ।

Guru-conscious persons imbibe the teachings of the Guru in their hearts. They maintain utmost devotion and love for the Lord in this fearsome world. They remain in a state of bliss by their faith in loving worship and live life enthusiastically.

ਸੰਗਮ ਸੰਜੋਗ ਭੋਗ ਸਹਜ ਸਮਾਧਿ ਸਾਧ ਪ੍ਰੇਮ ਰਸ ਅੰਮ੍ਰਿਤ ਕੈ ਰਸਕ ਰਸੀਲੇ ਹੈ ।

संगम संजोग भोग सहज समाधि साध प्रेम रस अंम्रित कै रसक रसीले है ।

Sangam Sanjog Bhog Sahaj Samaadhi Saadha , Praym Ras Anmrit Kai Rasak Raseelay Hai ।

Enjoying the bliss of the union with God-like Guru and absorbed in a state of inactivity spiritually, they acquire the loving elixir of Naam from the True Guru and are ever engrossed in its practice.

ਬ੍ਰਹਮ ਬਿਬੇਕ ਟੇਕ ਏਕ ਅਉ ਅਨੇਕ ਲਿਵ ਬਿਮਲ ਬੈਰਾਗ ਫਬਿ ਛਬਿ ਕੈ ਛਬੀਲੇ ਹੈ ।

ब्रहम बिबेक टेक एक अउ अनेक लिव बिमल बैराग फबि छबि कै छबीलेहै ।

Braham Bibayk Tayk Ayk Au Anayk Liva , Bimal Bairaag Dhabi Chhabi Kai Chhabeelay Hai ।

By virtue of refuge, knowledge received from God-like True Guru, their consciousness remains absorbed in the Omni permeated Lord. Due to supreme adornment of unblemished feelings of separation, they look glorious and graceful.

ਪਰਮਦਭੁਤ ਗਤਿ ਅਤਿ ਅਸਚਰਜਮੈ ਬਿਸਮ ਬਿਦੇਹ ਉਨਮਨ ਉਨਮੀਲੇ ਹੈ ॥੪੨੭॥

परमदभुत गति अति असचरजमै बिसम बिदेह उनमन उनमीले है ॥४२७॥

Paramadabhout Gati Ati Asacharajamai , Bisam Bidayh Ounaman Ounameelay Hai ॥427॥

Their state is unique and astonishing. In this amazing condition, they are beyond the attractions of body relishments and remain in a blooming state of bliss. (427)

ਜਉ ਲਉ ਕਰਿ ਕਾਮਨਾ ਕਾਮਾਰਥੀ ਕਰਮ ਕੀਨੇ ਪੂਰਨ ਮਨੋਰਥ ਭਇਓ ਨ ਕਾਹੂ ਕਾਮ ਕੋ ।

जउ लउ करि कामना कामारथी करम कीने पूरन मनोरथ भइओ न काहू काम को ।

Jau Lau Kari Kaamanaa Kaamaaradee Karam Keenay , Pooran Manorad Bhaiao N Kaahoo Kaam Ko ।

So long as a human being performed deeds to fulfill his desires or with some aim in mind, neither his performed actions achieved anything nor any of his resolutions bore fruit.

ਜਉ ਲਉ ਕਰਿ ਆਸਾ ਆਸਵੰਤ ਹੁਇ ਆਸਰੋ ਗਹਿਓ ਬਹਿਓ ਫਿਰਿਓ ਠਉਰ ਪਾਇਓ ਨ ਬਿਸ੍ਰਾਮ ਕੋ ।

जउ लउ करि आसा आसवंत हुइ आसरो गहिओ बहिओ फिरिओ ठउर पाइओ न बिस्राम को ।

Jau Lau Kari Aasaa Aasavant Hui Aasaro Gahiao , Bahiao Dhiriao Tthaur Paaiao N Bisraam Ko ।

So long a human being remained dependent on others for fulfillment of his desires, he wandered from pillar to post without respite from anywhere.

ਜਉ ਲਉ ਮਮਤਾ ਮਮਤ ਮੂੰਡ ਬੋਝ ਲੀਨੋ ਦੀਨੋ ਡੰਡ ਖੰਡ ਖੰਡ ਖੇਮ ਠਾਮ ਠਾਮ ਕੋ ।

जउ लउ ममता ममत मूंड बोझ लीनो दीनो डंड खंड खंड खेम ठाम ठाम को ।

Jau Lau Mamataa Mamat Moond Bojh Leeno , Deeno Dand Khand Khand Khaym Tthaam Tthaam Ko ।

So long a human being carried the load of I, my, me and yours under the influence of attachment with worldly goods and relations, he kept roving in distress from one place to the other.

ਗੁਰ ਉਪਦੇਸ ਨਿਹਕਾਮ ਅਉ ਨਿਰਾਸ ਭਏ ਨਿਮ੍ਰਤਾ ਸਹਜ ਸੁਖ ਨਿਜ ਪਦ ਨਾਮ ਕੋ ॥੪੨੮॥

गुर उपदेस निहकाम अउ निरास भए निम्रता सहज सुख निज पद नाम को ॥४२८॥

Gur Oupadays Nihakaam Au Niraas Bhaay , Nimrataa Sahaj Soukh Nij Pad Naam Ko ॥428॥

One can become unattached and free from all worldly allurements only by taking the refuge of the True Guru and practicing His sermon of Naam Simran that helps one achieve spiritual high, comfort of equipoise and humility. (428)

ਸਤਿਗੁਰ ਚਰਨ ਕਮਲ ਮਕਰੰਦ ਰਜ ਲੁਭਤ ਹੁਇ ਮਨ ਮਧੁਕਰ ਲਪਟਾਨੇ ਹੈ ।

सतिगुर चरन कमल मकरंद रज लुभत हुइ मन मधुकर लपटाने है ।

Satigur Charan Kamal Makarand Raja , Loubhat Hui Man Madhoukar Lapataanay Hai ।

The mind of a devoted Sikh is ever entangled in the sweet smelling dust of the lotus feet of the Lord like a bumble bee. (He is ever engrossed in practicing meditation on Lord's name).

ਅੰਮ੍ਰਿਤ ਨਿਧਾਨ ਪਾਨ ਅਹਿਨਿਸਿ ਰਸਕਿ ਹੁਇ ਅਤਿ ਉਨਮਤਿ ਆਨ ਗਿਆਨ ਬਿਸਰਾਨੇ ਹੈ ।

अंम्रित निधान पान अहिनिसि रसकि हुइ अति उनमति आन गिआन बिसराने है ।

Anmrit Nidhaan Paan Ahinisi Rasaki Hui , Ati Ounamati Aan Giaan Bisaraanay Hai ।

He is ever longing to relish the Naam-elixir day and night. In its bliss and ecstasy, he ignores all other worldly awarenesses, allurements and knowledge.

ਸਹਜ ਸਨੇਹ ਗੇਹ ਬਿਸਮ ਬਿਦੇਹ ਰੂਪ ਸ੍ਵਾਂਤਬੂੰਦ ਗਤਿ ਸੀਪ ਸੰਪਟ ਸਮਾਨੇ ਹੈ ।

सहज सनेह गेह बिसम बिदेह रूप स्वांतबूंद गति सीप संपट समाने है ।

Sahaj Sanayh Gayh Bisam Bidayh Roopa , Svaantaboond Gati Seep Sanpat Samaanay Hai ।

Such a devoted Sikh's mind then lovingly resides in the holy feet of the Lord. He is free of all body desires. Like the Swati drop of rain falling on an oyster, he also is enclosed in the box of Lord's holy feet.

ਚਰਨ ਸਰਨ ਸੁਖ ਸਾਗਰ ਕਟਾਛ ਕਰਿ ਮੁਕਤਾ ਮਹਾਂਤ ਹੁਇ ਅਨੂਪ ਰੂਪ ਠਾਨੇ ਹੈ ॥੪੨੯॥

चरन सरन सुख सागर कटाछ करि मुकता महांत हुइ अनूप रूप ठाने है ॥४२९॥

Charan Saran Soukh Saagar Kataachh Kari , Moukataa Mahaant Hui Anoop Roop Tthaanay Hai ॥429॥

Engrossed in the refuge of ocean of peace-The True Guru, and by His grace, he too becomes an invaluable and an unique pearl like the pearl of the oyster. (429)

ਰੋਮ ਰੋਮ ਕੋਟਿ ਮੁਖ ਮੁਖ ਰਸਨਾ ਅਨੰਤ ਅਨਿਤ ਮਨੰਤਰ ਲਉ ਕਹਤ ਨ ਆਵਈ ।

रोम रोम कोटि मुख मुख रसना अनंत अनित मनंतर लउ कहत न आवई ।

Rom Rom Koti Moukh Moukh Rasanaa Ananta , Anit Manantar Lau Kahat N Aavaee ।

If every hair of the body is blessed with millions of mouths and each mouth has numerous tongues, even then the glorious state of the person who relishes Lord's name with them cannot be described over the eons.

ਕੋਟਿ ਬ੍ਰਹਮੰਡ ਭਾਰ ਡਾਰ ਤੁਲਾਧਾਰ ਬਿਖੈ ਤੋਲੀਐ ਜਉ ਬਾਰਿ ਬਾਰਿ ਤੋਲ ਨ ਸਮਾਵਈ ।

कोटि ब्रहमंड भार डार तुलाधार बिखै तोलीऐ जउ बारि बारि तोल न समावई ।

Koti Brahamand Bhaar Daar Tulaadhaar Bikhai , Toleeai Jau Baari Baari Tol N Samaavaee ।

If we weigh the load of millions of universes with the spiritual bliss time and again, the great comfort and peace cannot be measured.

ਚਤੁਰ ਪਦਾਰਥ ਅਉ ਸਾਗਰ ਸਮੂਹ ਸੁਖ ਬਿਬਿਧਿ ਬੈਕੁੰਠ ਮੋਲ ਮਹਿਮਾ ਨ ਪਾਵਈ ।

चतुर पदारथ अउ सागर समूह सुख बिबिधि बैकुंठ मोल महिमा न पावई ।

Chatur Padaarad Au Saagar Samooh Soukha , Bibidhi Baikountth Mol Mahimaa N Paavaee ।

All the worldly treasures, seas full of pearls and numerous pleasures of heaven are virtually nothing compared to the glory and grandeur of reciting His name.

ਸਮਝ ਨ ਪਰੈ ਕਰੈ ਗਉਨ ਕਉਨ ਭਉਨ ਮਨ ਪੂਰਨ ਬ੍ਰਹਮ ਗੁਰ ਸਬਦ ਸੁਨਾਵਈ ॥੪੩੦॥

समझ न परै करै गउन कउन भउन मन पूरन ब्रहम गुर सबद सुनावई ॥४३०॥

Samajh N Parai Karai Gaoun Kaoun Bhaoun Mana , Pooran Braham Gur Sabad Sounaavaee ॥430॥

The fortunate devout who is blessed with the consecration of Naam by the True Guru, how high a spiritual state can his mind get absorbed in? No one is capable of expressing and describing this condition. (430)

ਲੋਚਨ ਪਤੰਗ ਦੀਪ ਦਰਸ ਦੇਖਨ ਗਏ ਜੋਤੀ ਜੋਤਿ ਮਿਲਿ ਪੁਨ ਊਤਰ ਨ ਆਨੇ ਹੈ ।

लोचन पतंग दीप दरस देखन गए जोती जोति मिलि पुन ऊतर न आने है ।

Lochan Patang Deep Daras Daykhan Gaay , Jotee Joti Mili Poun Ootar N Aanay Hai ।

The eyes of a moth who go for a glimpse of the flame of the lamp are never able to come back having engrossed themselves in its light. (So are the devoted disciples of the True Guru who are never able to return after a vision of Him).

ਨਾਦ ਬਾਦ ਸੁਨਬੇ ਕਉ ਸ੍ਰਵਨ ਹਰਿਨ ਗਏ ਸੁਨਿ ਧੁਨਿ ਥਕਤ ਭਏ ਨ ਬਹੁਰਾਨੇ ਹੈ ।

नाद बाद सुनबे कउ स्रवन हरिन गए सुनि धुनि थकत भए न बहुराने है ।

Naad Baad Sounabay Kau Sravan Harin Gaay , Souni Dhouni Dakat Bhaay N Bahuraanay Hai ।

The ears of a deer gone to hear the melody of Ghanda Herha (a music instrument) gets so engrossed that he is never able to return. (So are the ears of a Sikh gone to hear ambrosial utterances of his True Guru never want to leave Him)

ਚਰਨ ਕਮਲ ਮਕਰੰਦ ਰਸਿ ਰਸਕਿ ਹੁਇ ਮਨ ਮਧੁਕਰ ਸੁਖ ਸੰਪਟ ਸਮਾਨੇ ਹੈ ।

चरन कमल मकरंद रसि रसकि हुइ मन मधुकर सुख संपट समाने है।

Charan Kamal Makarand Rasi Rasaki Hui , Man Madhoukar Soukh Sanpat Samaanay Hai ।

Embellished with the sweet smelling dust of the lotus feet of the True Guru, the mind of an obedient disciple gets engrossed like the black bee entranced by the sweet smell of the flower.

ਰੂਪ ਗੁਨ ਪ੍ਰੇਮ ਰਸ ਪੂਰਨ ਪਰਮਪਦ ਆਨ ਗਿਆਨ ਧਿਆਨ ਰਸ ਭਰਮ ਭੁਲਾਨੇ ਹੈ ॥੪੩੧॥

रूप गुन प्रेम रस पूरन परमपद आन गिआन धिआन रस भरम भुलाने है ॥४३१॥

Roop Goun Praym Ras Pooran Paramapada , Aan Giaan Dhiaan Ras Bharam Bhulaanay Hai ॥431॥

By virtue of the loving merits of the Naam blessed by the radiant True Guru, a Sikh of the Guru attains supreme spiritual state and rejects all other worldly contemplations and awarenesses that put one in wandering of doubts. (431)

ਪ੍ਰਥਮ ਹੀ ਆਨ ਧਿਆਨ ਹਾਨਿ ਕੈ ਪਤੰਗ ਬਿਧਿ ਪਾਛੈ ਕੈ ਅਨੂਪ ਰੂਪ ਦੀਪਕ ਦਿਖਾਏ ਹੈ ।

प्रथम ही आन धिआन हानि कै पतंग बिधि पाछै कै अनूप रूप दीपक दिखाए है ।

Pradam Hee Aan Dhiaan Haani Kai Patang Bidhi , Paachhai Kai Anoop Roop Deepak Dikhaaay Hai ।

Like a moth, an obedient human being of the Guru regards all other concentrations of mind as loss incurring proposition and then, like seeing the light of the lamp (by the moth), he sees the beautiful sight of the True Guru.

ਪ੍ਰਥਮ ਹੀ ਆਨ ਗਿਆਨ ਸੁਰਤਿ ਬਿਸਰਜਿ ਕੈ ਅਨਹਦ ਨਾਦ ਮ੍ਰਿਗ ਜੁਗਤਿ ਸੁਨਾਏ ਹੈ ।

प्रथम ही आन गिआन सुरति बिसरजि कै अनहद नाद म्रिग जुगति सुनाए है ।

Pradam Hee Aan Giaan Surati Bisaraji Kai , Anahad Naad Mrig Jougati Sounaaay Hai ।

Just as a deer discards all other sounds in favour of the melody of Chanda Herha, a disciple of the Guru listens to the sound of unstruck music after obtaining and practicing on Guru's teachings and words.

ਪ੍ਰਥਮ ਹੀ ਬਚਨ ਰਚਨ ਹਰਿ ਗੁੰਗ ਸਾਜਿ ਪਾਛੈ ਕੈ ਅੰਮ੍ਰਿਤ ਰਸ ਅਪਿਓ ਪੀਆਏ ਹੈ ।

प्रथम ही बचन रचन हरि गुंग साजि पाछै कै अंम्रित रस अपिओ पीआए है ।

Pradam Hee Bachan Rachan Hari Goung Saaji , Paachhai Kai Anmrit Ras Apiao Peeaaay Hai ।

Like a black bee, giving up its noisy stance and engulfing itself in the fragrance of the lotus-like feet of the Guru, he drinks deep the wondrous elixir of the Naam.

ਪੇਖ ਸੁਨ ਅਚਵਤ ਹੀ ਭਏ ਬਿਸਮ ਅਤਿ ਪਰਮਦਭੁਤ ਅਸਚਰਜ ਸਮਾਏ ਹੈ ॥੪੩੨॥

पेख सुन अचवत ही भए बिसम अति परमदभुत असचरज समाए है ॥४३२॥

Paykh Soun Achavat Hee Bhaay Bisam Ati , Paramadabhout Asacharaj Samaaay Hai ॥432॥

And thus a devoted Sikh of the Guru, seeing the vision of his Guru, hearing the sweet sound of Guru's words and relishing the Naam Amrit (elixir-like name of the Lord) reaches a high state of bliss and merges in the astonishing and supremely strange God.

ਜਾਤਿ ਸਿਹਿਜਾਸਨ ਜਉ ਕਾਮਨੀ ਜਾਮਨੀ ਸਮੈ ਗੁਰਜਨ ਸੁਜਨ ਕੀ ਬਾਤ ਨ ਸੁਹਾਤ ਹੈ ।

जाति सिहिजासन जउ कामनी जामनी समै गुरजन सुजन की बात न सुहात है ।

Jaati Sihijaasan Jau Kaamanee Jaamanee Samai , Gurjan Sujan Kee Baat N Suhaat Hai ।

When a wife proceeds to enjoy the union of her husband in his bed at night, no talk of any noble, elderly or holy person appeals to her.

ਹਿਮ ਕਰਿ ਉਦਿਤ ਮੁਦਤਿ ਹੈ ਚਕੋਰ ਚਿਤਿ ਇਕ ਟਕ ਧਿਆਨ ਕੈ ਸਮਾਰਤ ਨ ਗਾਤ ਹੈ ।

हिम करि उदित मुदति है चकोर चिति इक टक धिआन कै समारत न गात है ।

Him Kari Udit Mudati Hai Chakor Chiti , Ik Tak Dhiaan Kai Samaarat N Gaat Hai ।

As the moon rises, the ruddy sheldrake is immensely pleased and gazing at it with concentration of mind, is unaware of his own body even.

ਜੈਸੇ ਮਧੁਕਰ ਮਕਰੰਦ ਰਸ ਲੁਭਤ ਹੈ ਬਿਸਮ ਕਮਲ ਦਲ ਸੰਪਟ ਸਮਾਤ ਹੈ ।

जैसे मधुकर मकरंद रस लुभत है बिसम कमल दल संपट समात है ।

Jaisay Madhoukar Makarand Ras Loubhat Hai , Bisam Kamal Dal Sanpat Samaat Hai ।

Just as a bumble bee is so engrossed in the sweet smelling nectar of the flower, that it gets trapped in the box-like lotus flower when the Sun sets.

ਤੈਸੇ ਗੁਰ ਚਰਨ ਸਰਨਿ ਚਲਿ ਜਾਤਿ ਸਿਖ ਦਰਸ ਪਰਸ ਪ੍ਰੇਮ ਰਸ ਮੁਸਕਾਤਿ ਹੈ ॥੪੩੩॥

तैसे गुर चरन सरनि चलि जाति सिख दरस परस प्रेम रस मुसकाति है ॥४३३॥

Taisay Gur Charan Sarani Chali Jaati Sikha , Daras Paras Praym Ras Mousakaati Hai ॥433॥

Similarly a devoted slave disciple goes to the refuge of the holy feet of the True Guru; enjoying His sight and entranced in His love, he keeps smiling within while relishing the divine spectacle. (433)

ਆਵਤ ਹੈ ਜਾ ਕੈ ਭੀਖ ਮਾਗਨਿ ਭਿਖਾਰੀ ਦੀਨ ਦੇਖਤ ਅਧੀਨਹਿ ਨਿਰਾਸੋ ਨ ਬਿਡਾਰ ਹੈ ।

आवत है जा कै भीख मागनि भिखारी दीन देखत अधीनहि निरासो न बिडार है ।

Aavat Hai Jaa Kai Bheekh Maagani Bhikhaaree Deena , Daykhat Adheenahi Niraaso N Bidaar Hai ।

Whosoever is visited by a beggar for alms, impressed by his humility, the donor never turns him away disappointed.

ਬੈਠਤ ਹੈ ਜਾ ਕੈ ਦੁਆਰ ਆਸਾ ਕੈ ਬਿਡਾਰ ਸ੍ਵਾਨ ਅੰਤ ਕਰੁਨਾ ਕੈ ਤੋਰਿ ਟੂਕਿ ਤਾਹਿ ਡਾਰਿ ਹੈ ।

बैठत है जा कै दुआर आसा कै बिडार स्वान अंत करुना कै तोरि टूकि ताहि डारि है ।

Baitthat Hai Jaa Kai Duaar Aasaa Kai Bidaar Svaana , Ant Karounaa Kai Tori Tooki Taahi Daari Hai ।

Whosoever has a dog coming to his door after discarding all other alternatives, the master of the house out of clemency serves him with a morsel of food.

ਪਾਇਨ ਕੀ ਪਨਹੀ ਰਹਤ ਪਰਹਰੀ ਪਰੀ ਤਾਹੂ ਕਾਹੂ ਕਾਜਿ ਉਠਿ ਚਲਤ ਸਮਾਰਿ ਹੈ ।

पाइन की पनही रहत परहरी परी ताहू काहू काजि उठि चलत समारि है ।

Paain Kee Panahee Rahat Paraharee Paree , Taahoo Kaahoo Kaaji Outthi Chalat Samaari Hai ।

A shoe keeps lying unattended and uncared, but when its owner has to go out on some work, he too takes care of it then and uses it.

ਛਾਡਿ ਅਹੰਕਾਰ ਛਾਰ ਹੋਇ ਗੁਰ ਮਾਰਗ ਮੈ ਕਬਹੂ ਕੈ ਦਇਆ ਕੈ ਦਇਆਲ ਪਗਿ ਧਾਰਿ ਹੈ ॥੪੩੪॥

छाडि अहंकार छार होइ गुर मारग मै कबहू कै दइआ कै दइआल पगि धारि है ॥४३४॥

Chhaadi Ahankaar Chhaar Hoi Gur Maarag Mai , Kabahoo Kai Daiaa Kai Daiaal Pagi Dhaari Hai ॥434॥

Similarly, he who ever discards his ego and pride and lives in the refuge of the True Guru in utter humility like the dust of His feet, the clement True Guru will definitely shower His benevolence one day and attach him with His feet (He blesses him with

ਦ੍ਰੋਪਤੀ ਕੁਪੀਨ ਮਾਤ੍ਰ ਦਈ ਜਉ ਮੁਨੀਸਰਹਿ ਤਾ ਤੇ ਸਭਾ ਮਧਿ ਬਹਿਓ ਬਸਨ ਪ੍ਰਵਾਹ ਜੀ ।

द्रोपती कुपीन मात्र दई जउ मुनीसरहि ता ते सभा मधि बहिओ बसन प्रवाह जी ।

Dropatee Koupeen Maatr Daee Jau Mouneesarahi , Taa Tay Sabhaa Madhi Bahiao Basan Pravaah Jee ।

Daropadi gave away a piece of cloth from her head-covering scarf to a sage Durbasha whose loin cloth had been washed away in the river. As a result, when efforts were made to strip her off in the court of Duryodhan, the cloth length coming off her body wo

ਤਨਕ ਤੰਦੁਲ ਜਗਦੀਸਹਿ ਦਏ ਸੁਦਾਮਾ ਤਾਂ ਤੇ ਪਾਏ ਚਤਰ ਪਦਾਰਥ ਅਥਾਹ ਜੀ ।

तनक तंदुल जगदीसहि दए सुदामा तां ते पाए चतर पदारथ अथाह जी ।

Tanak Tandul Jagadeesahi Daay Sudaamaa , Taan Tay Paaay Chatar Padaarad Adaah Jee ।

Sudama offered a handful of rice to Krishna Ji, with utmost love and in return, he attained the four aims of life as well as many other treasure-houses of His blessings.

ਦੁਖਤ ਗਜਿੰਦ ਅਰਬਿੰਦ ਗਹਿ ਭੇਟ ਰਾਖੈ ਤਾ ਕੈ ਕਾਜੈ ਚਕ੍ਰਪਾਨਿ ਆਨਿ ਗ੍ਰਸੇ ਗ੍ਰਾਹ ਜੀ ।

दुखत गजिंद अरबिंद गहि भेटराखै ता कै काजै चक्रपानि आनि ग्रसे ग्राह जी ।

Doukhat Gajind Arabind Gahi Bhayt Raakhai , Taa Kai Kaajai Chakrapaani Aani Grasay Graah Jee ।

A distressed elephant caught by an octopus, plucked a lotus flower in desperation and offered it to the Lord in humble supplication. He (elephant) was freed from the clutches of the octopus.

ਕਹਾਂ ਕੋਊ ਕਰੈ ਕਛੁ ਹੋਤ ਨ ਕਾਹੂ ਕੇ ਕੀਏ ਜਾ ਕੀ ਪ੍ਰਭ ਮਾਨਿ ਲੇਹਿ ਸਬੈ ਸੁਖ ਤਾਹਿ ਜੀ ॥੪੩੫॥

कहां कोऊ करै कछु होत न काहू के कीए जा की प्रभ मानि लेहि सबै सुख ताहि जी ॥४३५॥

Kahaan Kooo Karai Kachhu Hot N Kaahoo Kay Keeay , Jaa Kee Prabh Maani Layhi Sabai Soukh Taahi Jee ॥435॥

What can one do with his own efforts ? Nothing tangible can be achieved by one's own efforts. All this is His blessing. One whose hard work and devotion is accepted by the Lord, gets all peace and comforts from Him. (435)

ਸਰਵਨ ਸੇਵਾ ਕੀਨੀ ਮਾਤਾ ਪਿਤਾ ਕੀ ਬਿਸੇਖ ਤਾ ਤੇ ਗਾਈਅਤ ਜਸ ਜਗਤ ਮੈ ਤਾਹੂ ਕੋ ।

सरवन सेवा कीनी माता पिता की बिसेख ता ते गाईअत जस जगत मै ताहू को ।

Saravan Sayvaa Keenee Maataa Pitaa Kee Bisaykha , Taa Tay Gaaeeat Jas Jagat Mai Taahoo Ko ।

Sarwan, the devoted son served his blind parents with love and dedication that has earned him fame and praise in the world.

ਜਨ ਪ੍ਰਹਲਾਦਿ ਆਦਿ ਅੰਤ ਲਉ ਅਵਿਗਿਆ ਕੀਨੀ ਤਾਤ ਘਾਤ ਕਰਿ ਪ੍ਰਭ ਰਾਖਿਓ ਪ੍ਰਨੁ ਵਾਹੂ ਕੋ ।

जन प्रहलादि आदि अंत लउ अविगिआ कीनी तात घात करि प्रभ राखिओ प्रनु वाहू को ।

Jan Prahalaadi Aadi Ant Lau Avigiaa Keenee , Taat Ghaat Kari Prabh Raakhiao Pranu Vaahoo Ko ।

What a strange play it is of the Lord that instead of serving his father, Bhagat Prahlad disobeyed his father's order that demanded of him not to meditate on the name of God (Ram). The Lord destroyed Harnakash (Prahlad's father) and protected Prahlad thus

ਦੁਆਦਸ ਬਰਖ ਸੁਕ ਜਨਨੀ ਦੁਖਤ ਕਰੀ ਸਿਧ ਭਏ ਤਤਖਿਨ ਜਨਮੁ ਹੈ ਜਾਹੂ ਕੋ ।

दुआदस बरख सुक जननी दुखत करी सिध भए ततखिन जनमु है जाहू को ।

Duaadas Barakh Souk Jananee Doukhat Karee , Sidh Bhaay Tatakhin Janamu Hai Jaahoo Ko ।

It is said that sage Sukdev kept on causing pain to his mother by remaining in her womb for 12 years, but when born he was found to be an established and perfect sage, and all those born at that time turned out to be hermit with divine powers.

ਅਕਥ ਕਥਾ ਬਿਸਮ ਜਾਨੀਐ ਨ ਜਾਇ ਕਛੁ ਪਹੁਚੈ ਨ ਗਿਆਨ ਉਨਮਾਨੁ ਆਨ ਕਾਹੂ ਕੋ ॥੪੩੬॥

अकथ कथा बिसम जानीऐ न जाइ कछु पहुचै न गिआन उनमानु आन काहू को ॥४३६॥

Akad Kadaa Bisam Jaaneeai N Jaai Kachhu , Pahouchai N Giaan Ounamaanu Aan Kaahoo Ko ॥436॥

His mysterious play is beyond explanation and is astonishing. No one can know on whom will He be kind when and where and who will receive His blessings. (436)

ਖਾਂਡ ਖਾਂਡ ਕਹੈ ਜਿਹਬਾ ਨ ਸ੍ਵਾਦੁ ਮੀਠੋ ਆਵੈ ਅਗਨਿ ਅਗਨਿ ਕਹੈ ਸੀਤ ਨ ਬਿਨਾਸ ਹੈ ।

खांड खांड कहै जिहबा न स्वादु मीठो आवै अगनि अगनि कहै सीत न बिनास है ।

Khaand Khaand Kahai Jihabaa N Svaadu Meettho Aavai , Agani Agani Kahai Seet N Binaas Hai ।

No action but repeated utterances are futile. Repeatedly saying sugar, the tongue is unable to experience sweet taste, nor shivering with cold can stop by saying fire! fire!

ਬੈਦ ਬੈਦ ਕਹੈ ਰੋਗ ਮਿਟਤ ਨ ਕਾਹੂ ਕੋ ਦਰਬ ਦਰਬ ਕਹੈ ਕੋਊ ਦਰਬਹਿ ਨ ਬਿਲਾਸ ਹੈ ।

बैद बैद कहै रोग मिटत न काहू को दरब दरब कहै कोऊ दरबहि न बिलास है ।

Baid Baid Kahai Rog Mitat N Kaahoo Ko , Darab Darab Kahai Kooo Darabahi N Bilaas Hai ।

No ailment can be cured by repeated utterance of doctor! doctor! nor can anyone enjoy the luxuries that money buys just by saying money! money!

ਚੰਦਨ ਚੰਦਨ ਕਹਤ ਪ੍ਰਗਟੈ ਨ ਸੁਬਾਸੁ ਬਾਸੁ ਚੰਦ੍ਰ ਚੰਦ੍ਰ ਕਹੈ ਉਜੀਆਰੋ ਨ ਪ੍ਰਗਾਸ ਹੈ ।

चंदन चंदन कहत प्रगटै न सुबासु बासु चंद्र चंद्र कहै उजीआरो न प्रगास है ।

Chandan Chandan Kahat Pragatai N Soubaasu Baasu , Chandr Chandr Kahai Ujeeaaro N Pragaas Hai ।

Just as saying sandalwood! sandalwood, the fragrance of sandalwood cannot spread, nor can the radiance of the moon-light be experienced by repeatedly saying moon! moon! unless the moon rises.

ਤੈਸੇ ਗਿਆਨ ਗੋਸਟਿ ਕਹਤ ਨ ਰਹਤ ਪਾਵੈ ਕਰਨੀ ਪ੍ਰਧਾਨ ਭਾਨ ਉਦਤਿ ਅਕਾਸ ਹੈ ॥੪੩੭॥

तैसे गिआन गोसटि कहत न रहत पावै करनी प्रधान भान उदति अकास है ॥४३७॥

Taisay Giaan Gosati Kahat N Rahat Paavai , Karanee Pradhaan Bhaan Udati Akaas Hai ॥437॥

Similarly, just listening to the holy sermons and discourses, no one can acquire the divine life-style and code of conduct. The most fundamental need is to practice the lessons in actual life. So by the practice of the Guru's blessed Naam Simran, the ligh

ਹਸਤ ਹਸਤ ਪੂਛੈ ਹਸਿ ਹਸਿ ਕੈ ਹਸਾਇ ਰੋਵਤ ਰੋਵਤ ਪੂਛੈ ਰੋਇ ਅਉ ਰੁਵਾਇ ਕੈ ।

हसत हसत पूछै हसि हसि कै हसाइ रोवत रोवत पूछै रोइ अउ रुवाइ कै ।

Hasat Hasat Poochhai Hasi Hasi Kai Hasaai , Rovat Rovat Poochhai Roi Au Ruvaai Kai ।

A laughing person merrily asks a happy and laughing person various things that can make them laugh. Similarly a crying person asks another crying person matters that causes crying.

ਬੈਠੈ ਬੈਠੈ ਪੂਛੈ ਬੈਠਿ ਬੈਠਿ ਕੈ ਨਿਕਟਿ ਜਾਇ ਚਾਲਤ ਚਾਲਤ ਪੂਛੈ ਦਹਦਿਸ ਧਾਇ ਕੈ ।

बैठै बैठै पूछै बैठि बैठि कै निकटि जाइ चालत चालत पूछै दहदिस धाइ कै ।

Baitthai Baitthai Poochhai Baitthi Baitthi Kai Nikati Jaai , Chaalat Chaalat Poochhai Dahadis Dhaai Kai ।

A settled person will share with another settled person means of settling down. A person treading a path will ask another on the right path, things that would lead one to the right path.

ਲੋਗ ਪੂਛੇ ਲੋਗਾਚਾਰ ਬੇਦ ਪੂਛੈ ਬੇਦ ਬਿਧਿ ਜੋਗੀ ਭੋਗੀ ਜੋਗ ਭੋਗ ਜੁਗਤਿ ਜੁਗਾਇ ਕੈ ।

लोग पूछे लोगाचार बेद पूछै बेद बिधि जोगी भोगी जोग भोग जुगति जुगाइ कै ।

Log Poochhay Logaachaar Bayd Poochhai Bayd Bidhi , Jogee Bhogee Jog Bhog Jougati Jougaai Kai ।

A worldly person asks the other worldly persons various aspects of worldly affairs. One who studies Vedas would ask about Vedas from another who has the knowledge of Vedas.

ਜਨਮ ਮਰਨ ਭ੍ਰਮ ਕਾਹੂ ਨ ਮਿਟਾਏ ਸਾਕਿਓ ਨਿਹਿਚਲ ਭਏ ਗੁਰ ਚਰਨ ਸਮਾਇ ਕੈ ॥੪੩੮॥

जनम मरन भ्रम काहू न मिटाए साकिओ निहिचल भए गुर चरन समाइ कै ॥४३८॥

Janam Maran Bhram Kaahoo N Mitaaay Saakiao , Nihichal Bhaay Gur Charan Samaai Kai ॥438॥

All the above do satiate the addiction of a person, but no one has been able to end the birth-death cycle of anyone by such prattles. Those who unite their attention in the holy feet of the Lord, only those obedient disciples of the Guru are able to end t

ਪੂਛਤ ਪਥਕਿ ਤਿਹ ਮਾਰਗ ਨ ਧਾਰੈ ਪਗਿ ਪ੍ਰੀਤਮ ਕੈ ਦੇਸ ਕੈਸੇ ਬਾਤਨੁ ਕੇ ਜਾਈਐ ।

पूछत पथकि तिह मारग न धारै पगि प्रीतम कै देस कैसे बातनु के जाईऐ ।

Poochhat Padaki Tih Maarag N Dhaarai Pagi , Preetam Kai Days Kaisay Baatanu Kay Jaaeeai ।

One asks a wayfarer of the beloved Lord's abode, the path to Him but does not tread even a step on it. Without launching oneself on that path, how can one reach the abode of the beloved Lord by mere prattles?

ਪੂਛਤ ਹੈ ਬੈਦ ਖਾਤ ਅਉਖਦ ਨ ਸੰਜਮ ਸੈ ਕੈਸੇ ਮਿਟੈ ਰੋਗ ਸੁਖ ਸਹਜ ਸਮਾਈਐ ।

पूछत हैबैद खात अउखद न संजम सै कैसे मिटै रोग सुख सहज समाईऐ ।

Poochhat Hai Baid Khaat Aoukhad N Sanjam Sai , Kaisay Mitai Rog Soukh Sahaj Samaaeeai ।

One asks the physician the True Guru, the medicine of curing the malady of ego, but does not consume the medicine with dedicated discipline and precautions. Then how can the ailment of ego be cured and spiritual peace acquired.

ਪੂਛਤ ਸੁਹਾਗਨ ਕਰਮ ਹੈ ਦੁਹਾਗਨਿ ਕੈ ਰਿਦੈ ਬਿਬਿਚਾਰ ਕਤ ਸਿਹਜਾ ਬੁਲਾਈਐ ।

पूछत सुहागन करम है दुहागनि कै रिदै बिबिचार कत सिहजा बुलाईऐ ।

Poochhat Suhaagan Karam Hai Duhaagani Kai , Ridai Bibichaar Kat Sihajaa Bulaaeeai ।

One asks from the dear and beloveds of the Lord husband the way of meeting Him, but all her actions and deeds are like of wretched and discarded women. Then how can such a seeker wife with deceitful heart ever be called to the nuptial bed of the husband L

ਗਾਏ ਸੁਨੇ ਆਂਖੇ ਮੀਚੈ ਪਾਈਐ ਨ ਪਰਮਪਦੁ ਗੁਰ ਉਪਦੇਸੁ ਗਹਿ ਜਉ ਲਉ ਨ ਕਮਾਈਐ ॥੪੩੯॥

गाए सुने आंखे मीचै पाईऐ न परमपदु गुर उपदेसु गहि जउ लउ न कमाईऐ ॥४३९॥

Gaaay Sounay Aankhay Meechai Paaeeai N Paramapadu , Gur Oupadaysu Gahi Jau Lau N Kamaaeeai ॥439॥

Similarly without inhabiting the Lord in the heart, singing the praises, listening to His discourses and closing eyes for the beloved Lord cannot reach one to the higher spiritual state. Reaffirming of Guru's sermons in the heart and practicing them perpe

ਖੋਜੀ ਖੋਜਿ ਦੇਖਿ ਚਲਿਓ ਜਾਇ ਪਹੁਚੇ ਠਿਕਾਨੇ ਅਲਿਸ ਬਿਲੰਬ ਕੀਏ ਖੋਜਿ ਮਿਟ ਜਾਤ ਹੈ ।

खोजी खोजि देखि चलिओ जाइ पहुचे ठिकाने अलिस बिलंब कीए खोजि मिट जात है ।

Khojee Khoji Daykhi Chaliao Jaai Pahouchay Tthikaanay , Alis Bilanb Keeay Khoji Mit Jaat Hai ।

Just as a tracker proceeds along the footprints and reaches the desired place, but had he been lazy or complacent, these footprints trail would have been obliterated.

ਸਿਹਜਾ ਸਮੈ ਰਮੈ ਭਰਤਾਰ ਬਰ ਨਾਰਿ ਸੋਈ ਕਰੈ ਜਉ ਅਗਿਆਨ ਮਾਨੁ ਪ੍ਰਗਟਤ ਪ੍ਰਾਤ ਹੈ ।

सिहजा समै रमै भरतार बर नारि सोई करै जउ अगिआन मानु प्रगटत प्रात है ।

Sihajaa Samai Ramai Bharataar Bar Naari Soee , Karai Jau Agiaan Maanu Pragatat Praat Hai ।

Just as a woman who moving to the bed of her husband at night is fortunate to enjoy the union with her husband is the prime wife of that man. But one who shows arrogance due to ignorance loses the opportunity of this union because of her laziness and comp

ਬਰਖਤ ਮੇਘ ਜਲ ਚਾਤ੍ਰਕ ਤ੍ਰਿਪਤਿ ਪੀਏ ਮੋਨ ਗਹੇ ਬਰਖਾ ਬਿਤੀਤੇ ਬਿਲਲਾਤ ਹੈ ।

बरखत मेघ जल चात्रक त्रिपति पीए मोन गहे बरखा बितीते बिललात है ।

Barakhat Maygh Jal Chaatrak Tripati Peeay , Mon Gahay Barakhaa Biteetay Bilalaat Hai ।

Just as a rain-bird may be able to quench his thirst when it is raining, but if he does not open his mouth and the rain stops, then he wails and cry.

ਸਿਖ ਸੋਈ ਸੁਨਿ ਗੁਰ ਸਬਦ ਰਹਤ ਰਹੈ ਕਪਟ ਸਨੇਹ ਕੀਏ ਪਾਛੇ ਪਛੁਤਾਤ ਹੈ ॥੪੪੦॥

सिख सोई सुनि गुर सबद रहत रहै कपट सनेह कीए पाछे पछुतात है ॥४४०॥

Sikh Soee Souni Gur Sabad Rahat Rahai , Kapat Sanayh Keeay Paachhay Pachhoutaat Hai ॥440॥

Similarly, he alone is an obedient Sikh of the True Guru, who listens to His sermon and adopts it in his life immediately. (He commences practicing of Naam Simran immediately). Otherwise without inhabiting true love in the heart and demonstrating it outwa

ਜੈਸੇ ਬਛੁਰਾ ਬਿਛੁਰ ਪਰੈ ਆਨ ਗਾਇ ਥਨ ਦੁਗਧ ਨ ਪਾਨ ਕਰੈ ਮਾਰਤ ਹੈ ਲਾਤ ਕੀ ।

जैसे बछुरा बिछुर परै आन गाइ थन दुगध न पान करै मारत है लात की ।

Jaisay Bachhuraa Bichhur Parai Aan Gaai Dana , Dougadh N Paan Karai Maarat Hai Laat Kee ।

Just as a calf separated from his mother rushes to suck milk from another cow's teats, and he is denied sucking milk by the cow who kicks him away.

ਜੈਸੇ ਮਾਨਸਰ ਤਿਆਗਿ ਹੰਸ ਆਨਸਰ ਜਾਤ ਖਾਤ ਨ ਮੁਕਤਾਫਲ ਭੁਗਤ ਜੁਗਾਤ ਕੀ ।

जैसे मानसर तिआगि हंस आनसर जात खात न मुकताफल भुगत जुगात की ।

Jaisay Maanasar Tiaagi Hans Aanasar Jaata , Khaat N Moukataadhal Bhougat Jougaat Kee ।

Just as a swan leaving Mansarover lake goes to some other lake cannot get his food of pearls to eat from there.

ਜੈਸੇ ਰਾਜ ਦੁਆਰ ਤਜਿ ਆਨ ਦੁਆਰ ਜਾਤ ਜਨ ਹੋਤ ਮਾਨੁ ਭੰਗੁ ਮਹਿਮਾ ਨ ਕਾਹੂ ਬਾਤ ਕੀ ।

जैसे राज दुआर तजि आन दुआर जात जन होत मानु भंगु महिमा न काहू बात की ।

Jaisay Raaj Duaar Taji Aan Duaar Jaat Jana , Hot Maanu Bhangu Mahimaa N Kaahoo Baat Kee ।

Just as a guard on the door of the king leaves and serves on another's door, it hurts his pride and does not help his glory and grandeur anyway.

ਤੈਸੇ ਗੁਰਸਿਖ ਆਨ ਦੇਵ ਕੀ ਸਰਨ ਜਾਹਿ ਰਹਿਓ ਨ ਪਰਤ ਰਾਖਿ ਸਕਤ ਨ ਪਾਤ ਕੀ ॥੪੪੧॥

तैसे गुरसिख आन देव की सरन जाहि रहिओ न परत राखि सकत न पात की ॥४४१॥

Taisay Gursikh Aan Dayv Kee Saran Jaahi , Rahiao N Parat Raakhi Sakat N Paat Kee ॥441॥

Similarly, if a devoted disciple of Guru leaves the refuge of his Guru and goes into the protection of other gods and goddesses, he cannot find his stay there worthwhile nor anyone would show any respect and regard towards him being a blemished sinner. (

ਜੈਸੇ ਘਨਘੋਰ ਮੋਰ ਚਾਤ੍ਰਕ ਸਨੇਹ ਗਤਿ ਬਰਖਤ ਮੇਹ ਅਸਨੇਹ ਕੈ ਦਿਖਾਵਹੀ ।

जैसे घनघोर मोर चात्रक सनेह गति बरखत मेह असनेह कै दिखावही ।

Jaisay Ghanaghor Mor Chaatrak Sanayh Gati , Barakhat Mayh Asanayh Kai Dikhaavahee ।

Just as a peacock's and rain-bird's love is confined to the thunder of the clouds and this love is visible only till the rain lasts. (Their love is not lasting.)

ਜੈਸੇ ਤਉ ਕਮਲ ਜਲ ਅੰਤਰਿ ਦਿਸੰਤਰਿ ਹੁਇ ਮਧੁਕਰ ਦਿਨਕਰ ਹੇਤ ਉਪਜਾਵਹੀ ।

जैसे तउ कमल जल अंतरि दिसंतरि हुइ मधुकर दिनकर हेत उपजावही ।

Jaisay Tau Kamal Jal Antari Disantari Hui , Madhoukar Dinakar Hayt Oupajaavahee ।

Just as a lotus flower closes at sunset but remains in water and the bumble bee keeps hovering over other flowers. But at sunrise when lotus flower opens up, its love for the lotus flower resurfaces. His love is not of permanent nature.

ਦਾਦਰ ਨਿਰਾਦਰ ਹੁਇ ਜੀਅਤਿ ਪਵਨ ਭਖਿ ਜਲ ਤਜਿ ਮਾਰਤ ਨ ਪ੍ਰੇਮਹਿ ਲਜਾਵਹੀ ।

दादर निरादर हुइ जीअति पवन भखि जल तजि मारत न प्रेमहि लजावही ।

Daadar Niraadar Hui Jeeati Pavan Bhakhi , Jal Taji Maarat N Praymahi Lajaavahee ।

A frog's love with water is very disrespecting. He comes out of water to breathe air. Out of water, it does not die. He thus shames his love for water.

ਕਪਟ ਸਨੇਹੀ ਤੈਸੇ ਆਨ ਦੇਵ ਸੇਵਕੁ ਹੈ ਗੁਰਸਿਖ ਮੀਨ ਜਲ ਹੇਤ ਠਹਰਾਵਹੀ ॥੪੪੨॥

कपट सनेही तैसे आन देव सेवकु है गुरसिख मीन जल हेत ठहरावही ॥४४२॥

Kapat Sanayhee Taisay Aan Dayv Sayvaku Hai , Gursikh Meen Jal Hayt Tthaharaavahee ॥442॥

Similarly, a deceitful Sikh with demonstrative love is the follower of other gods and goddesses, whereas the love of a true and obedient Sikh for his True Guru is like fish and water. (He holds no love for anyone else other than the True Guru). (442)

ਪੁਰਖ ਨਿਪੁੰਸਕ ਨ ਜਾਨੇ ਬਨਿਤਾ ਬਿਲਾਸ ਬਾਂਝ ਕਹਾ ਜਾਨੇ ਸੁਖ ਸੰਤਤ ਸਨੇਹ ਕਉ ।

पुरख निपुंसक न जाने बनिता बिलास बांझ कहा जाने सुखसंतत सनेह कउ ।

Purakh Nipounsak N Jaanay Banitaa Bilaasa , Baanjh Kahaa Jaanay Soukh Santat Sanayh Kau ।

Just as an impotent person does not know what pleasure it is to share a union with a woman, and a barren woman cannot know the love and attachment of children.

ਗਨਿਕਾ ਸੰਤਾਨ ਕੋ ਬਖਾਨ ਕਹਾ ਗੋਤਚਾਰ ਨਾਹ ਉਪਚਾਰ ਕਛੁ ਕੁਸਟੀ ਕੀ ਦੇਹ ਕਉ ।

गनिका संतान को बखान कहा गोतचार नाह उपचार कछु कुसटी की देह कउ ।

Ganikaa Santaan Ko Bakhaan Kahaa Gotachaara , Naah Oupachaar Kachhu Kousatee Kee Dayh Kau ।

Just as the lineage of the children of a prostitute cannot be defined, and a leper cannot be cured anyway.

ਆਂਧਰੋ ਨ ਜਾਨੈ ਰੂਪ ਰੰਗ ਨ ਦਸਨ ਛਬਿ ਜਾਨਤ ਨ ਬਹਰੋ ਪ੍ਰਸੰਨ ਅਸਪ੍ਰੇਹ ਕਉ ।

आंधरो न जानै रूप रंग न दसन छबि जानत न बहरो प्रसंन असप्रेह कउ ।

Aandharo N Jaanai Roop Rang N Dasan Chhabi , Jaanat N Baharo Prasann Asaprayh Kau ।

Just as a blind person cannot know the beauty of the face and teeth of a woman and a deaf person cannot feel anyone's anger or happiness since he cannot hear.

ਆਨ ਦੇਵ ਸੇਵਕ ਨ ਜਾਨੇ ਗੁਰਦੇਵ ਸੇਵ ਜੈਸੇ ਤਉ ਜਵਾਸੋ ਨਹੀ ਚਾਹਤ ਹੈ ਮੇਹ ਕਉ ॥੪੪੩॥

आन देव सेवक न जाने गुरदेव सेव जैसे तउ जवासो नही चाहत है मेह कउ ॥४४३॥

Aan Dayv Sayvak N Jaanay Gurdayv Sayva , Jaisay Tau Javaaso Nahee Chaahat Hai Mayh Kau ॥443॥

Similarly, a devotee and follower of other gods and goddesses, cannot know the celestial bliss of service of true and perfect Guru. Just as camel-thorn (Alhagi maurorum) resents rain. (443)

ਜੈਸੇ ਭੂਲਿ ਬਛੁਰਾ ਪਰਤ ਆਨ ਗਾਇ ਥਨ ਬਹੁਰਿਓ ਮਿਲਤ ਮਾਤ ਬਾਤ ਨ ਸਮਾਰ ਹੈ ।

जैसे भूलि बछुरा परत आन गाइ थन बहुरिओ मिलत मात बात न समार है ।

Jaisay Bhooli Bachhuraa Parat Aan Gaai Dana , Bahuriao Milat Maat Baat N Samaar Hai ।

Just as a calf goes to another cow for milk by mistake, and on coming back to his mother, she does not recall his mistake and feeds him.

ਜੈਸੇ ਆਨਸਰ ਭ੍ਰਮ ਆਵੈ ਮਾਨਸਰ ਹੰਸ ਦੇਤ ਮੁਕਤਾ ਅਮੋਲ ਦੋਖ ਨ ਬੀਚਾਰਿ ਹੈ ।

जैसे आनसर भ्रम आवै मानसर हंस देत मुकता अमोल दोख न बीचारि है ।

Jaisay Aanasar Bhram Aavai Maanasar Hansa , Dayt Moukataa Amol Dokh N Beechaari Hai ।

Just as a swan reaches Mansarover lake after wandering to various other lakes, Mansarover lake does not remind him his mistake and serves him with pearls.

ਜੈਸੇ ਨ੍ਰਿਪ ਸੇਵਕ ਜਉ ਆਨ ਦੁਆਰ ਹਾਰ ਆਵੈ ਚਉਗਨੋ ਬਢਾਵੈ ਨ ਅਵਗਿਆ ਉਰ ਧਾਰ ਹੈ ।

जैसे न्रिप सेवक जउ आन दुआर हार आवै चउगनो बढावै न अवगिआ उर धार है ।

Jaisay Nrip Sayvak Jau Aan Duaar Haar Aavai , Chaougano Baddhaavai N Avagiaa Ur Dhaar Hai ।

Just as a royal attendant, after wandering all over comes back to his master who does not recall him his departure and instead raises his status many time more.

ਸਤਿਗੁਰ ਅਸਰਨਿ ਸਰਨਿ ਦਇਆਲ ਦੇਵ ਸਿਖਨ ਕੋ ਭੂਲਿਬੋ ਨ ਰਿਦ ਮੈ ਨਿਹਾਰ ਹੈ ॥੪੪੪॥

सतिगुर असरनि सरनि दइआल देव सिखन को भूलिबो न रिद मै निहार है ॥४४४॥

Satigur Asarani Sarani Daiaal Dayva , Sikhan Ko Bhoolibo N Rid Mai Nihaar Hai ॥444॥

Similarly, the radiant and benevolent True Guru is the support of the destitute. He does not keep in mind the mistakes of those Sikhs who have separated themselves from the door of their Guru and are wandering on the door of gods and goddesses. (444)

ਬਾਂਝ ਬਧੂ ਪੁਰਖੁ ਨਿਪੁੰਸਕ ਨ ਸੰਤਤ ਹੁਇ ਸਲਲ ਬਿਲੋਇ ਕਤ ਮਾਖਨ ਪ੍ਰਗਾਸ ਹੈ ।

बांझ बधू पुरखु निपुंसक न संतत हुइ सलल बिलोइ कत माखन प्रगास है ।

Baanjh Badhoo Purakhu Nipounsak N Santat Hui , Salal Biloi Kat Maakhan Pragaas Hai ।

Just as a barren woman and an impotent man cannot produce children, and churning of water cannot yield butter.

ਫਨ ਗਹਿ ਦੁਗਧ ਪੀਆਏ ਨ ਮਿਟਤ ਬਿਖੁ ਮੂਰੀ ਖਾਏ ਮੁਖ ਸੈ ਨ ਪ੍ਰਗਟੇ ਸੁਬਾਸ ਹੈ ।

फन गहि दुगध पीआए न मिटत बिखु मूरी खाए मुख सै न प्रगटे सुबास है ।

Dhan Gahi Dougadh Peeaaay N Mitat Bikhu , Mooree Khaaay Moukh Sai N Pragatay Soubaas Hai ।

Just as a poison of a cobra cannot be destroyed by feeding him milk and one cannot get good smell from mouth after eating radish.

ਮਾਨਸਰ ਪਰ ਬੈਠੇ ਬਾਇਸੁ ਉਦਾਸ ਬਾਸ ਅਰਗਜਾ ਲੇਪੁ ਖਰ ਭਸਮ ਨਿਵਾਸ ਹੈ ।

मानसर पर बैठे बाइसु उदास बास अरगजा लेपु खर भसम निवास है ।

Maanasar Par Baitthay Baaisu Udaas Baasa , Aragajaa Laypu Khar Bhasam Nivaas Hai ।

Just as a filth-eating crow on reaching lake Mansarover, becomes sad since he cannot get filth which he is so used to eating; and a donkey will roll in dust even if it is given a bath with sweet smelling scents.

ਆਂਨ ਦੇਵ ਸੇਵਕ ਨ ਜਾਨੈ ਗੁਰਦੇਵ ਸੇਵ ਕਠਨ ਕੁਟੇਵ ਨ ਮਿਟਤ ਦੇਵ ਦਾਸ ਹੈ ॥੪੪੫॥

आंन देव सेवक न जानै गुरदेव सेव कठन कुटेव न मिटत देव दास है ॥४४५॥

Aann Dayv Sayvak N Jaanai Gurdayv Sayva , Katthan Koutayv N Mitat Dayv Daas Hai ॥445॥

Similarly, the servant of other gods cannot realise the ecstasy of serving the True Guru, because the chronic and bad habits of the followers of god cannot perish. (445)

ਜੈਸੇ ਤਉ ਗਗਨ ਘਟਾ ਘਮੰਡ ਬਿਲੋਕੀਅਤਿ ਗਰਜਿ ਗਰਜਿ ਬਿਨੁ ਬਰਖਾ ਬਿਲਾਤ ਹੈ ।

जैसे तउ गगन घटा घमंड बिलोकीअति गरजि गरजि बिनु बरखा बिलात है ।

Jaisay Tau Gagan Ghataa Ghamand Bilokeeati , Garaji Garaji Binu Barakhaa Bilaat Hai ।

Just as black clouds are often seen in the sky who make thundering sound but disperse without releasing a drop of rain.

ਜੈਸੇ ਤਉ ਹਿਮਾਚਲਿ ਕਠੋਰ ਅਉ ਸੀਤਲ ਅਤਿ ਸਕੀਐ ਨ ਖਾਇ ਤ੍ਰਿਖਾ ਨ ਮਿਟਾਤ ਹੈ ।

जैसे तउ हिमाचलि कठोर अउ सीतल अति सकीऐ न खाइ त्रिखा न मिटात है ।

Jaisay Tau Himaachali Katthor Au Seetal Ati , Sakeeai N Khaai Trikhaa N Mitaat Hai ।

Just as a snow clad mountain is very hard and cold; it yields no eatable nor can the thirst be quenched by eating the snow.

ਜੈਸੇ ਓਸੁ ਪਰਤ ਕਰਤ ਹੈ ਸਜਲ ਦੇਹੀ ਰਾਖੀਐ ਚਿਰੰਕਾਲ ਨ ਠਉਰ ਠਹਰਾਤਿ ਹੈ ।

जैसे ओसु परत करत है सजल देही राखीऐ चिरंकाल न ठउर ठहराति है ।

Jaisay Aosu Parat Karat Hai Sajal Dayhee , Raakheeai Chirankaal N Tthaur Tthaharaati Hai ।

Just as dew wets the body but it cannot be kept at a place for long. It cannot be stored.

ਤੈਸੇ ਆਨ ਦੇਵ ਸੇਵ ਤ੍ਰਿਬਿਧਿ ਚਪਲ ਫਲ ਸਤਿਗੁਰ ਅੰਮ੍ਰਿਤ ਪ੍ਰਵਾਹ ਨਿਸ ਪ੍ਰਾਤ ਹੈ ॥੪੪੬॥

तैसे आन देव सेव त्रिबिधि चपल फल सतिगुर अंम्रित प्रवाह निस प्रात है ॥४४६॥

Taisay Aan Dayv Sayv Tribidhi Chapal Dhala , Satigur Anmrit Pravaah Nis Praat Hai ॥446॥

So is the fruit of the service of gods who live life in the three traits of maya. Their reward is also influenced by the three traits of mammon. Only the service of the True Guru maintains the flow of the Naam-Bani elixir for ever. (446)

ਬੈਸਨੋ ਅਨੰਨਿ ਬ੍ਰਹਮੰਨਿ ਸਾਲਗ੍ਰਾਮ ਸੇਵਾ ਗੀਤਾ ਭਾਗਵਤ ਸ੍ਰੋਤਾ ਏਕਾਕੀ ਕਹਾਵਈ ।

बैसनो अनंनिब्रहमंनि सालग्राम सेवा गीता भागवत स्रोता एकाकी कहावई ।

Baisano Ananni Brahamanni Saalagraam Sayvaa , Geetaa Bhaagavat Srotaa Aykaakee Kahaavaee ।

If someone is a worshipper of Vishnu, is brahmin by caste, worships (stone) and listens to the recitation of Geeta and Bhagwat in a secluded place;

ਤੀਰਥ ਧਰਮ ਦੇਵ ਜਾਤ੍ਰਾ ਕਉ ਪੰਡਿਤ ਪੂਛਿ ਕਰਤ ਗਵਨ ਸੁ ਮਹੂਰਤ ਸੋਧਾਵਈ ।

तीरथ धरम देव जात्रा कउ पंडित पूछि करत गवन सु महूरत सोधावई ।

Teerad Dharam Dayv Jaatraa Kau Pandit Poochhi , Karat Gavan Su Mahoorat Sodhaavaee ।

Have the auspicious time and date worked out by learned brahmins before proceeding on religious places or visiting the temples of gods and goddesses located on banks of rivers;

ਬਾਹਰਿ ਨਿਕਸਿ ਗਰਧਬ ਸ੍ਵਾਨ ਸਗਨੁ ਕੈ ਸੰਕਾ ਉਪਰਾਜਿ ਬਹੁਰਿ ਘਰਿ ਆਵਹੀ ।

बाहरि निकसि गरधब स्वान सगनु कै संका उपराजि बहुरि घरि आवही ।

Baahari Nikasi Garadhab Svaan Saganu Kai , Sankaa Ouparaaji Bahuri Ghari Aavahee ।

But when he sets out of the house and faces a dog or a donkey, he regards it inauspicious and a doubt arises in his mind forcing him to return home.

ਪਤਿਬ੍ਰਤ ਗਹਿ ਰਹਿ ਸਕਤ ਨ ਏਕਾ ਟੇਕ ਦੁਬਧਾ ਅਛਿਤ ਨ ਪਰੰਮ ਪਦੁ ਪਾਵਹੀ ॥੪੪੭॥

पतिब्रत गहि रहि सकत न एका टेक दुबधा अछित न परंम पदु पावही ॥४४७॥

Patibrat Gahi Rahi Sakat N Aykaa Tayka , Doubadhaa Achhit N Paranm Padu Paavahee ॥447॥

Despite belonging to a Guru like a faithful wife, if a person does not acknowledge the support of his Guru firmly and wanders at the door of one god or the other, he cannot reach the supreme state of Oneness with God having been caught in duality. (447)

ਗੁਰਸਿਖ ਸੰਗਤਿ ਮਿਲਾਪ ਕੋ ਪ੍ਰਤਾਪ ਐਸੋ ਪਤਿਬ੍ਰਤ ਏਕ ਟੇਕ ਦੁਬਿਧਾ ਨਿਵਾਰੀ ਹੈ ।

गुरसिख संगति मिलाप को प्रताप ऐसो पतिब्रत एक टेक दुबिधा निवारी है ।

Gursikh Sangati Milaap Ko Prataap Aiso , Patibrat Ayk Tayk Doubidhaa Nivaaree Hai ।

The union of a Sikh with his Guru and becoming one with him is like a faithful wife who discards the desire of others and lives in the refuge of one husband.

ਪੂਛਤ ਨ ਜੋਤਕ ਅਉ ਬੇਦ ਥਿਤਿ ਬਾਰ ਕਛੁ ਗ੍ਰਿਹ ਅਉ ਨਖਤ੍ਰ ਕੀ ਨ ਸੰਕਾ ਉਰ ਧਾਰੀ ਹੈ ।

पूछत न जोतक अउ बेद थिति बार कछु ग्रिह अउ नखत्र की न संका उर धारी है ।

Poochhat N Jotak Au Bayd Diti Baar Kachhu , Grih Au Nakhatr Kee N Sankaa Ur Dhaaree Hai ।

The Sikh who places his faith in the refuge of one True Guru, does not depend upon astrology or the command of Vedas, nor does he bring any doubt about the auspiciousness of a day/date or constellation of stars/planets to his mind.

ਜਾਨਤ ਨ ਸਗਨ ਲਗਨ ਆਨ ਦੇਵ ਸੇਵ ਸਬਦ ਸੁਰਤਿ ਲਿਵ ਨੇਹੁ ਨਿਰੰਕਾਰੀ ਹੈ ।

जानत न सगन लगन आन देव सेव सबद सुरति लिव नेहु निरंकारी है ।

Jaanat N Sagan Lagan Aan Dayv Sayva , Sabad Surati Liv Nayhu Nirankaaree Hai ।

Engrossed in the holy feet of Guru, the Sikh does not know anything about the good or bad omens or service of gods and goddesses. He has such inaccessible love with the True Guru, the manifestation of formless Lord, that by lodging the divine word of the

ਸਿਖ ਸੰਤ ਬਾਲਕ ਸ੍ਰੀ ਗੁਰ ਪ੍ਰਤਿਪਾਲਕ ਹੁਇ ਜੀਵਨ ਮੁਕਤਿ ਗਤਿ ਬ੍ਰਹਮ ਬਿਚਾਰੀ ਹੈ ॥੪੪੮॥

सिख संत बालक स्री गुर प्रतिपालक हुइ जीवन मुकति गति ब्रहम बिचारी है ॥४४८॥

Sikh Sant Baalak Sree Gur Pratipaalak Hui , Jeevan Moukati Gati Braham Bichaaree Hai ॥448॥

The father Guru protects and brings up the specially virtuous children. Such Sikhs are freed of all rites and rituals by the Guru during their life-time, and instills the ideology and thoughts of one Lord in their mind. (448)

ਨਾਰ ਕੈ ਭਤਾਰ ਕੈ ਸਨੇਹ ਪਤਿਬ੍ਰਤਾ ਹੁਇ ਗੁਰਸਿਖ ਏਕ ਟੇਕ ਪਤਿਬ੍ਰਤ ਲੀਨ ਹੈ ।

नार कै भतार कै सनेह पतिब्रता हुइ गुरसिख एक टेक पतिब्रत लीन है ।

Naar Kai Bhataar Kai Sanayh Patibrataa Hui , Gursikh Ayk Tayk Patibrat Leen Hai ।

Just as a wife is considered faithful who lives life in the love of her husband. So does an obedient Sikh of the Guru take refuge of one Guru-God Lord.

ਰਾਗ ਨਾਦ ਬਾਦ ਅਉ ਸੰਬਾਦ ਪਤਿਬ੍ਰਤ ਹੁਇ ਬਿਨੁ ਗੁਰ ਸਬਦ ਨ ਕਾਨ ਸਿਖ ਦੀਨ ਹੈ ।

राग नाद बाद अउ संबाद पतिब्रत हुइ बिनु गुर सबद न कान सिख दीन है ।

Raag Naad Baad Au Sanbaad Patibrat Hui , Binu Gur Sabad N Kaan Sikh Deen Hai ।

Just as a husband enjoys the subject of mode of singing musical instruments and other conversation, so does a Sikh in the service of the Guru talks and listens nothing other than the sound of the divine words of the Guru.

ਰੂਪ ਰੰਗ ਅੰਗ ਸਰਬੰਗ ਹੇਰੇ ਪਤਿਬ੍ਰਤਾ ਆਨ ਦੇਵ ਸੇਵਕ ਨ ਦਰਸਨ ਕੀਨ ਹੈ ।

रूप रंग अंग सरबंग हेरे पतिब्रता आन देव सेवक न दरसन कीन है ।

Roop Rang Ang Sarabang Hayray Patibrataa , Aan Dayv Sayvak N Darasan Keen Hai ।

Just as a faithful wife admires the good looks, colour and beauty of all limbs of her husband, so does a devoted Sikh neither is the follower of any god nor proceeds to see any. Other than one True Guru, the form of True Master, he looks at no one else.

ਸੁਜਨ ਕੁਟੰਬ ਗ੍ਰਿਹਿ ਗਉਨ ਕਰੈ ਪਤਿਬ੍ਰਤਾ ਆਨ ਦੇਵ ਸਥਾਨ ਜੈਸੇ ਜਲਿ ਬਿਨੁ ਮੀਨ ਹੈ ॥੪੪੯॥

सुजन कुटंब ग्रिहि गउन करै पतिब्रता आन देव सथान जैसे जलि बिनु मीन है ॥४४९॥

Sujan Koutanb Grihi Gaoun Karai Patibrataa , Aan Dayv Sadaan Jaisay Jali Binu Meen Hai ॥449॥

Just as a faithful wife lives amongst the close relatives in her house and goes nowhere else; so does the Sikh of the Guru go nowhere else other than the court of the True Guru and assembly of His devoted and loving Sikhs. Places of other gods and goddess

ਐਸੀ ਨਾਇਕਾ ਮੈ ਕੁਆਰ ਪਾਤ੍ਰ ਹੀ ਸੁਪਾਤ੍ਰ ਭਲੀ ਆਸ ਪਿਆਸੀ ਮਾਤਾ ਪਿਤਾ ਏਕੈ ਕਾਹ ਦੇਤ ਹੈ ।

ऐसी नाइका मै कुआर पात्र ही सुपात्र भली आस पिआसी माता पिता एकै काह देत है ।

Aisee Naaikaa Mai Kuaar Paatr Hee Soupaatr Bhalee , Aas Piaasee Maataa Pitaa Aykai Kaah Dayt Hai ।

A virgin maid who is ever hopeful of achieving a place of superior authority in the house of a husband that her father will find for her one day is far better than a deceitful woman.

ਐਸੀ ਨਾਇਕਾ ਮੈ ਦੀਨਤਾ ਕੈ ਦੁਹਾਗਨ ਭਲੀ ਪਤਿਤ ਪਾਵਨ ਪ੍ਰਿਅ ਪਾਇ ਲਾਇ ਲੇਤ ਹੈ ।

ऐसी नाइका मै दीनता कै दुहागन भली पतित पावन प्रिअ पाइ लाइ लेत है ।

Aisee Naaikaa Mai Deenataa Kai Duhaagan Bhalee , Patit Paavan Pria Paai Laai Layt Hai ।

A woman who has been disassociated with her husband by him and who regrets her actions by her humility, consequence of which her husband forgives her sins is far better than a deceitful woman.

ਐਸੀ ਨਾਇਕਾ ਮੈ ਭਲੋ ਬਿਰਹ ਬਿਓਗ ਸੋਗ ਲਗਨ ਸਗਨ ਸੋਧੇ ਸਰਧਾ ਸਹੇਤ ਹੈ ।

ऐसी नाइका मै भलो बिरह बिओग सोग लगन सगन सोधे सरधा सहेत है ।

Aisee Naaikaa Mai Bhalo Birah Biaog Soga , Lagan Sagan Sodhay Saradhaa Sahayt Hai ।

That woman separated from her husband who bearing the pangs of separation is devotedly involved in finding out auspicious time and good omens for the reunion is better than a treacherous and deceitful woman.

ਐਸੀ ਨਾਇਕਾ ਮਾਤ ਗਰਭ ਹੀ ਗਲੀ ਭਲੀ ਕਪਟ ਸਨੇਹ ਦੁਬਿਧਾ ਜਿਉ ਰਾਹੁ ਕੇਤੁ ਹੈ ॥੪੫੦॥

ऐसी नाइका मात गरभ ही गली भलीकपट सनेह दुबिधा जिउ राहु केतु है ॥४५०॥

Aisee Naaikaa Maat Garabh Hee Galee Bhalee , Kapat Sanayh Doubidhaa Jiu Raahu Kaytu Hai ॥450॥

Such a woman of deceitful love should have perished in her mother's womb. Deceit filled love is full of such duality as the two demons Rahu and Ketu are who cause solar and lunar eclipse. (450)

ਜੈਸੇ ਜਲ ਕੂਪ ਨਿਕਸਤ ਜਤਨ ਕੀਏ ਸੀਚੀਅਤ ਖੇਤ ਏਕੈ ਪਹੁਚਤ ਨ ਆਨ ਕਉ ।

जैसे जल कूप निकसत जतन कीए सीचीअत खेत एकै पहुचत न आन कउ ।

Jaisay Jal Koop Nikasat Jatan Keeay , Seecheeat Khayt Aykai Pahouchat N Aan Kau ।

Just as water from a well can be drawn by different methods, such as bucket and rope, Persian wheel etc. and then it is directed to irrigate a field and it goes nowhere else.

ਪਥਿਕ ਪਪੀਹਾ ਪਿਆਸੇ ਆਸ ਲਗਿ ਢਿਗ ਬੈਠਿ ਬਿਨੁ ਗੁਨੁ ਭਾਂਜਨ ਤ੍ਰਿਪਤਿ ਕਤ ਪ੍ਰਾਨ ਕਉ ।

पथिक पपीहा पिआसे आस लगि ढिग बैठि बिनु गुनु भांजन त्रिपति कत प्रान कउ ।

Padik Papeehaa Piaasay Aas Lagi Ddhig Baitthi , Binu Gounu Bhaanjan Tripati Kat Praan Kau ।

A traveller and a rain-bird may keep on sitting thirsty near a well but cannot quench their thirst without means to draw water from the well and therefore cannot assuage their thirst.

ਤੈਸੇ ਹੀ ਸਕਲ ਦੇਵ ਟੇਵ ਸੈ ਟਰਤ ਨਾਹਿ ਸੇਵਾ ਕੀਏ ਦੇਤ ਫਲ ਕਾਮਨਾ ਸਮਾਨਿ ਕਉ ।

तैसे ही सकल देव टेव सै टरत नाहि सेवा कीए देत फल कामना समानि कउ ।

Taisay Hee Sakal Dayv Tayv Sai Tarat Naahi , Sayvaa Keeay Dayt Dhal Kaamanaa Samaani Kau ।

Likewise, all gods and goddesses can do something within their power. They can reward a devotee for his services only to that extent and that too of worldly desires.

ਪੂਰਨ ਬ੍ਰਹਮ ਗੁਰ ਬਰਖਾ ਅੰਮ੍ਰਿਤ ਹਿਤਿ ਬਰਖ ਹਰਖਿ ਦੇਤ ਸਰਬ ਨਿਧਾਨ ਕਉ ॥੪੫੧॥

पूरन ब्रहम गुर बरखा अंम्रित हिति बरख हरखि देत सरब निधान कउ ॥४५१॥

Pooran Braham Gur Barakhaa Anmrit Hiti , Barakh Harakhi Dayt Sarab Nidhaan Kau ॥451॥

But the complete and perfect God-like True Guru showers the spiritual pleasure-giving ambrosial nectar of Naam, the treasure-house of all the happiness and comforts. (The service of gods and goddesses is trivial in benefits whereas that of True Guru bless

ਜੈਸੇ ਉਲੂ ਦਿਨ ਸਮੈ ਕਾਹੂਐ ਨ ਦੇਖਿਓ ਭਾਵੈ ਤੈਸੇ ਸਾਧਸੰਗਤਿ ਮੈ ਆਨ ਦੇਵ ਸੇਵਕੈ ।

जैसे उलू दिन समै काहूऐ न देखिओ भावै तैसे साधसंगति मै आन देव सेवकै ।

Jaisay Uloo Din Samai Kaahooai N Daykhiao Bhaavai , Taisay Saadhasangati Mai Aan Dayv Sayvakai ।

Just as sight of an owl during the day is not appreciated by any body, so is a follower of a god not liked by the disciple of the True Guru in their holy congregation.

ਜੈਸੇ ਕਊਆ ਬਿਦਿਆਮਾਨ ਬੋਲਤ ਨ ਕਾਹੂ ਭਾਵੈ ਆਨ ਦੇਵ ਸੇਵਕ ਜਉ ਬੋਲੈ ਅਹੰਮੇਵ ਕੈ ।

जैसे कऊआ बिदिआमान बोलत न काहू भावै आन देव सेवक जउ बोलै अहंमेव कै ।

Jaisay Kaooaa Bidiaamaan Bolat N Kaahoo Bhaavai , Aan Dayv Sayvak Jau Bolai Ahanmayv Kai ।

Just as a crow cawing is not appreciated by anyone, just as a devotee of a god is not appreciated in the holy assembly of god-like True Guru. (because he may be saying haughty traits of his deity)

ਕਟਤ ਚਟਤ ਸ੍ਵਾਨ ਪ੍ਰੀਤਿ ਬਿਪ੍ਰੀਤਿ ਜੈਸੇ ਆਨ ਦੇਵ ਸੇਵਕ ਸੁਹਾਇ ਨ ਕਟੇਵ ਕੈ ।

कटत चटत स्वान प्रीति बिप्रीति जैसे आन देव सेवक सुहाइ न कटेव कै ।

Katat Chatat Svaan Preeti Bipreeti Jaisay , Aan Dayv Sayvak Suhaai N Katayv Kai ।

Just as a dog licks when he is patted and bites when shouted and scolded at. (both acts are not good),

ਜੈਸੇ ਮਰਾਲ ਮਾਲ ਸੋਭਤ ਨ ਬਗੁ ਠਗੁ ਕਾਢੀਐ ਪਕਰਿ ਕਰਿ ਆਨ ਦੇਵ ਸੇਵਕੈ ॥੪੫੨॥

जैसे मराल माल सोभत न बगु ठगु काढीऐ पकरि करि आन देव सेवकै ॥४५२॥

Jaisay Maraal Maal Sobhat N Bagu Tthagu , Kaaddheeai Pakari Kari Aan Dayv Sayvakai ॥452॥

Just as a heron does not fit in the group of swans and is turned out from there, so does a devotee of some god or goddess not fit into the holy assembly of God-worshipping saints. Such fake devotees should be turned out from these assemblies. (452)

ਜੈਸੇ ਉਲੂ ਆਦਿਤ ਉਦੋਤਿ ਜੋਤਿ ਕਉ ਨ ਜਾਨੇ ਆਨ ਦੇਵ ਸੇਵਕੈ ਨ ਸੂਝੈ ਸਾਧਸੰਗ ਮੈ ।

जैसे उलू आदित उदोति जोति कउ न जाने आन देव सेवकै न सूझै साधसंग मै ।

Jaisay Uloo Aadit Udoti Joti Kau N Jaanay , Aan Dayv Sayvakai N Soojhai Saadhasang Mai ।

Just as an owl cannot know the greatness of sunlight, similarly a worshipper of other deities cannot have perception of True Guru's advice and company of the holy men.

ਮਰਕਟ ਮਨ ਮਾਨਿਕ ਮਹਿਮਾ ਨ ਜਾਨੇ ਆਨ ਦੇਵ ਸੇਵਕ ਨ ਸਬਦੁ ਪ੍ਰਸੰਗ ਮੈ ।

मरकट मन मानिक महिमा न जाने आन देव सेवक न सबदु प्रसंग मै ।

Marakat Man Maanik Mahimaa N Jaanay , Aan Dayv Sayvak N Sabadu Prasang Mai ।

Just as a monkey does not know the value of pearls and diamonds, so can a follower of other deities not assess the importance of Guru's sermon.

ਜੈਸੇ ਤਉ ਫਨਿੰਦ੍ਰ ਪੈ ਪਾਠ ਮਹਾਤਮੈ ਨ ਜਾਨੈ ਆਨ ਦੇਵ ਸੇਵਕ ਮਹਾਪ੍ਰਸਾਦਿ ਅੰਗ ਮੈ ।

जैसे तउ फनिंद्र पै पाठ महातमै न जानै आन देव सेवक महाप्रसादि अंग मै ।

Jaisay Tau Dhanindr Pai Paatth Mahaatamai N Jaanai , Aan Dayv Sayvak Mahaaprasaadi Ang Mai ।

Just as a cobra cannot appreciate nectar-like milk, similarly a follower of other gods cannot understand significance of the blessings of the Guru's word and his consecrated gift of Karhah Parsad.

ਬਿਨੁ ਹੰਸ ਬੰਸ ਬਗ ਠਗ ਨ ਸਕਤ ਟਿਕ ਅਗਮ ਅਗਾਧਿ ਸੁਖ ਸਾਗਰ ਤਰੰਗ ਮੈ ॥੪੫੩॥

बिनु हंस बंस बग ठग न सकत टिक अगम अगाधि सुख सागर तरंग मै ॥४५३॥

Binu Hans Bans Bag Tthag N Sakat Tika , Agam Agaadhi Soukh Saagar Tarang Mai ॥453॥

Just as an egret cannot fit in the flock of swans and has no knowledge of comforting waves of lake Mansarover. Similarly a worshipper (follower) of other gods cannot stay in the society of devout Sikhs blessed by the True Guru, nor can he understand the d

ਜੈਸੇ ਤਉ ਨਗਰ ਏਕ ਹੋਤ ਹੈ ਅਨੇਕ ਹਾਟੈ ਗਾਹਕ ਅਸੰਖ ਆਵੈ ਬੇਚਨ ਅਰੁ ਲੈਨ ਕਉ ।

जैसे तउ नगर एक होत है अनेक हाटै गाहक असंख आवै बेचन अरु लैन कउ ।

Jaisay Tau Nagar Ayk Hot Hai Anayk Haatai , Gaahak Asankh Aavai Baychan Aru Lain Kau ।

Just as a town has many shops which are visited by many customers who go there to buy or sell their merchandise.

ਜਾਪੈ ਕਛੁ ਬੇਚੈ ਅਰੁ ਬਨਜੁ ਨ ਮਾਗੈ ਪਾਵੈ ਆਨ ਪੈ ਬਿਸਾਹੈ ਜਾਇ ਦੇਖੈ ਸੁਖ ਨੈਨ ਕਉ ।

जापै कछु बेचै अरु बनजु न मागै पावै आन पै बिसाहै जाइ देखै सुख नैन कउ ।

Jaapai Kachhu Baychai Aru Banaju N Maagai Paavai , Aan Pai Bisaahai Jaai Daykhai Soukh Nain Kau ।

When a customer who has sold something at a shop is unable to buy something from there since it is not available, he visits other shops. Finding his requirements there, he feels happy and relaxed.

ਜਾ ਕੀ ਹਾਟ ਸਕਲ ਸਮਗ੍ਰੀ ਪਾਵੈ ਅਉ ਬਿਕਾਵੈ ਬੇਚਤ ਬਿਸਾਹਤ ਚਾਹਤ ਚਿਤ ਚੈਨ ਕਉ ।

जा की हाट सकल समग्री पावै अउ बिकावै बेचत बिसाहतचाहत चित चैन कउ ।

Jaa Kee Haat Sakal Samagree Paavai Au Bikaavai , Baychat Bisaahat Chaahat Chit Chain Kau ।

A shopkeeper who keeps all types of commodities in his shop and which are sold frequently, a customer generally likes to sell or purchase from there. He feels happy and satisfied.

ਆਨ ਦੇਵ ਸੇਵ ਜਾਹਿ ਸਤਿਗੁਰ ਪੂਰੇ ਸਾਹ ਸਰਬ ਨਿਧਾਨ ਜਾ ਕੈ ਲੈਨ ਅਰੁ ਦੈਨ ਕਉ ॥੪੫੪॥

आन देव सेव जाहि सतिगुर पूरे साह सरब निधान जा कै लैन अरु दैन कउ ॥४५४॥

Aan Dayv Sayv Jaahi Satigur Pooray Saaha , Sarab Nidhaan Jaa Kai Lain Aru Dain Kau ॥454॥

Similarly, if a follower of other god comes to the refuge of the perfect True Guru, he will find that his store-house is filled with all types of trading commodities (of loving worship). (454)

ਬਨਜ ਬਿਉਹਾਰ ਬਿਖੈ ਰਤਨ ਪਾਰਖ ਹੋਇ ਰਤਨ ਜਨਮ ਕੀ ਪਰੀਖਿਆ ਨਹੀ ਪਾਈ ਹੈ ।

बनज बिउहार बिखै रतन पारख होइ रतन जनम की परीखिआ नही पाई है ।

Banaj Biuhaar Bikhai Ratan Paarakh Hoi , Ratan Janam Kee Pareekhiaa Nahee Paaee Hai ।

In the profession of trading, a man can assess and evaluate pearls and diamonds but has not been able to evaluate this precious human birth and his aim of coming to this world.

ਲੇਖੇ ਚਿਤ੍ਰਗੁਪਤ ਸੇ ਲੇਖਕਿ ਲਿਖਾਰੀ ਭਏ ਜਨਮ ਮਰਨ ਕੀ ਅਸੰਕਾ ਨ ਮਿਟਾਈ ਹੈ ।

लेखे चित्रगुपत से लेखकि लिखारी भए जनम मरन की असंका न मिटाई है ।

Laykhay Chitragoupat Say Laykhaki Likhaaree Bhaay , Janam Maran Kee Asankaa N Mitaaee Hai ।

One can be a good accountant and expert in keeping accounts but has not been able to erase the repeated cycle of his birth and death.

ਬੀਰ ਬਿਦਿਆ ਮਹਾਬਲੀ ਭਏ ਹੈ ਧਨੁਖਧਾਰੀ ਹਉਮੈ ਮਾਰਿ ਸਕੀ ਨ ਸਹਜਿ ਲਿਵ ਲਾਈ ਹੈ ।

बीर बिदिआ महाबली भए है धनुखधारी हउमै मारि सकी न सहजि लिव लाई है ।

Beer Bidiaa Mahaabalee Bhaay Hai Dhanoukhadhaaree , Haoumai Maari Sakee N Sahaji Liv Laaee Hai ।

In the profession of fighting in the battlefields, a man may become very brave, strong and powerful, acquire sound knowledge of archery, but has failed to overpower his internal enemies of ego and pride so as to acquire spiritual stability through the tea

ਪੂਰਨ ਬ੍ਰਹਮ ਗੁਰਦੇਵ ਸੇਵ ਕਲੀ ਕਾਲ ਮਾਇਆ ਮੈ ਉਦਾਸੀ ਗੁਰਸਿਖਨ ਜਤਾਈ ਹੈ ॥੪੫੫॥

पूरन ब्रहम गुरदेव सेव कली काल माइआ मै उदासी गुरसिखन जताई है ॥४५५॥

Pooran Braham Gurdayv Sayv Kalee Kaala , Maaiaa Mai Udaasee Gursikhan Jataaee Hai ॥455॥

Living in the world of maya (mammon), the disciples of the Guru who have remained unsoiled of it have learnt that in this dark eons, the meditation on the name of God-like True Guru is supreme. (455)

ਜੈਸੇ ਆਨ ਬਿਰਖ ਸਫਲ ਹੋਤ ਸਮੈ ਪਾਇ ਸ੍ਰਬਦਾ ਫਲੰਤੇ ਸਦਾ ਫਲ ਸੁ ਸ੍ਵਾਦਿ ਹੈ ।

जैसे आन बिरख सफल होत समै पाइ स्रबदा फलंते सदा फल सु स्वादि है ।

Jaisay Aan Birakh Sadhal Hot Samai Paai , Srabadaa Dhalantay Sadaa Dhal Su Svaadi Hai ।

Just as a tree bears fruit at a certain time of the year, but there are some trees which bear fruit all the time (like Kalap Variksh) and their fruit is very tasty too.

ਜੈਸੇ ਕੂਪ ਜਲ ਨਿਕਸਤ ਹੈ ਜਤਨ ਕੀਏ ਗੰਗਾ ਜਲ ਮੁਕਤਿ ਪ੍ਰਵਾਹ ਪ੍ਰਸਾਦਿ ਹੈ ।

जैसे कूप जल निकसत है जतन कीए गंगा जल मुकति प्रवाह प्रसादि है ।

Jaisay Koop Jal Nikasat Hai Jatan Keeay , Gangaa Jal Moukati Pravaah Prasaadi Hai ।

Just as drawing water from the well demands some effort, but the flow of water in river Ganges is continuous and in plenty.

ਮ੍ਰਿਤਕਾ ਅਗਨਿ ਤੂਲ ਤੇਲ ਮੇਲ ਦੀਪ ਦਿਪੈ ਜਗਮਗ ਜੋਤਿ ਸਸੀਅਰ ਬਿਸਮਾਦ ਹੈ ।

म्रितका अगनि तूल तेल मेल दीप दिपै जगमग जोति ससीअर बिसमाद है ।

Mritakaa Agani Tool Tayl Mayl Deep Dipai , Jagamag Joti Saseear Bisamaad Hai ।

Just as the combination of an earthen lamp, oil, cotton and fire results in a light-giving lamp that spreads its radiance in a limited place, but the radiance of the moon shines in the whole world and spreads strange happiness all around.

ਤੈਸੇ ਆਨ ਦੇਵ ਸੇਵ ਕੀਏ ਫਲੁ ਦੇਤ ਜੇਤ ਸਤਿਗੁਰ ਦਰਸ ਨ ਸਾਸਨ ਜਮਾਦ ਹੈ ॥੪੫੬॥

तैसे आन देव सेव कीए फलु देत जेत सतिगुर दरस न सासन जमाद है ॥४५६॥

Taisay Aan Dayv Sayv Keeay Dhalu Dayt Jayta , Satigur Daras N Saasan Jamaad Hai ॥456॥

Similarly, whatever quantum of devoted service one performs for a god, one receives reward accordingly. But a vision of the True teacher dispels the fear of angels of death beside blessing I one with many other goods. (All gods grant goods to their follow

ਪੰਚ ਪਰਪੰਚ ਕੈ ਭਏ ਹੈ ਮਹਾਂਭਾਰਥ ਸੇ ਪੰਚ ਮਾਰਿ ਕਾਹੂਐ ਨ ਦੁਬਿਧਾ ਨਿਵਾਰੀ ਹੈ ।

पंच परपंच कै भए है महांभारथ से पंच मारि काहूऐ न दुबिधा निवारी है ।

Panch Parapanch Kai Bhaay Hai Mahaanbhaarad Say , Panch Maari Kaahooai N Doubidhaa Nivaaree Hai ।

During the times of Mahabharat, there had many warriors like the five Pandavas in the past but none ever endeavoured to end his duality by destroying the five vices residing within.

ਗ੍ਰਿਹ ਤਜਿ ਨਵ ਨਾਥ ਸਿਧਿ ਜੋਗੀਸੁਰ ਹੁਇ ਨ ਤ੍ਰਿਗੁਨ ਅਤੀਤ ਨਿਜ ਆਸਨ ਮੈ ਤਾਰੀ ਹੈ ।

ग्रिह तजि नव नाथ सिधि जोगीसुर हुइ न त्रिगुन अतीत निज आसन मै तारी है ।

Grih Taji Nav Naad Sidhi Jogeesur Hui Na , Trigoun Ateet Nij Aasan Mai Taaree Hai ।

Renouncing home and family, many became the Masters, Sidhs and sages, but none had engrossed his mind in the higher spiritual state by keeping oneself free of the effect of the three traits of maya.